When did Ibn Hazm begin to study law?

متى بدأ ابن حزم طلب الفقه؟

Biographers tell how Ibn Hazm, after a funeral prayer, prayed two rak'as in a mosque after the afternoon prayer and was told to sit, it not being a time for prayer, when he was twenty-six; he then went to the jurist Ibn Dahhun and read the Muwatta' with him. Muhammad Abu Zahra and Muhammad al-Manuni reject that age, Abu Zahra suggesting sixteen and a copyist's slip.

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Contested: This record includes matters on which scholars differ. The speaker's views are labelled as his, and other views are marked where no cited source yet exists.

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Summary

Biographies circulate a report that Ibn Hazm came late to the study of law, at twenty-six; the editors of al-Muhalla discuss it in their introduction, quoting modern scholars who reject it. 1 2 3

The well-known report

Historians relate that Ibn Hazm attended a funeral and, on returning, went into the mosque and began to pray, after the afternoon prayer; he was told: "Sit down, this is not a time for prayer." He was then twenty-six. He left upset and asked the teacher who had raised him to direct him to the house of the jurist Abu Abd Allah ibn Dahhun, who set him to the Muwatta'; he read it and other books with him and others for about three years, then began to debate. 1 2 Another story has him objecting in a class to an answer on a legal question, being told "this science is not your trade", devoting himself to it, and returning months later to debate, saying: "I follow the truth and reason for myself, bound to no school." 1

Objections to the age

Shaykh Muhammad Abu Zahra holds that this age does not fit the historical setting: he is known to have learned hadith from Ahmad ibn al-Jasur, and it is impossible that one who knew how to relate hadith did not know the greeting prayer of the mosque; he was also taken to the gatherings of great scholars, and no one would speak of a guide raising a man of twenty-six who had reached the rank of vizier. The reasonable reading, he says, is sixteen, with a copyist's slip. 2 3 Muhammad al-Manuni, in Shuyukh Ibn Hazm, took the same view with five arguments, and the editors note that al-Dhahabi in al-Ibar dates his first hearing to 399 AH, which would make him fifteen or sixteen. 3 The editors add that even if the report were true it would not detract from his standing. 4

Not yet covered here

The original sources of the report (al-Humaydi's account and those who passed it on) and al-Manuni's book itself have not yet been checked.

Opinions on the question

More opinions (1)

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Sources

  1. Ibn Hazm, al-Muhalla bi-l-Athar fi Sharh al-Mujalla bi-l-Ikhtisar, vol. 1 (Dar Ibn Hazm, Beirut, 1st ed., 1437/2016) , p.25
  2. Ibn Hazm, al-Muhalla bi-l-Athar fi Sharh al-Mujalla bi-l-Ikhtisar, vol. 1 (Dar Ibn Hazm, Beirut, 1st ed., 1437/2016) , p.26
  3. Ibn Hazm, al-Muhalla bi-l-Athar fi Sharh al-Mujalla bi-l-Ikhtisar, vol. 1 (Dar Ibn Hazm, Beirut, 1st ed., 1437/2016) , p.27
  4. Ibn Hazm, al-Muhalla bi-l-Athar fi Sharh al-Mujalla bi-l-Ikhtisar, vol. 1 (Dar Ibn Hazm, Beirut, 1st ed., 1437/2016) , p.28
Cite this page

islam.museum contributors. “When did Ibn Hazm begin to study law?”. islam.museum, https://islam.museum/en/questions/when-did-ibn-hazm-begin-studying-fiqh/. CC BY-SA 4.0. Last updated 2026-11-04.

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Shams al-Din Ibn Tulun

Ibn Tulun the historian of Damascus — b. about 880 in the upper Sahm of the Salihiyya, trained by his uncle Jamal al-Din and licensed by al-Suyuti in writing; teacher of Hanafis at the Shaykh al-Islam Abu 'Umar madrasa and imam of the Sulaymiyya, author of the sixty-part 'Ta'liqat' notebooks full of compilations and al-Suyuti's works; his pupils included al-Taybi, 'Ala' al-Din b. 'Imad, and the muftis al-Nabulsi, Ibn Sultan, al-'Aynawi and Ibn Abi al-Wafa; died Sunday 11 Jumada I [954] and left no offspring.