al-Nasīʾ (Intercalation)
Al-Nasīʾ: shifting the sacred months to fit seasonal interests until the Hajj realigned in 10 AH — the Qurʾan abolished it as ‘an excess of disbelief’.
In the Qur'an · 27
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إِلَّآ أَن يَشَآءَ ٱللَّهُ ۚ وَٱذْكُر رَّبَّكَ إِذَا نَسِيتَ وَقُلْ عَسَىٰٓ أَن يَهْدِيَنِ رَبِّى لِأَقْرَبَ مِنْ هَـٰذَا رَشَدًا
Except if Allah will. And remember thy Lord when thou forgettest, and say: It may be that my Lord guideth me unto a nearer way of truth than this.
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وَيَوْمَ نُسَيِّرُ ٱلْجِبَالَ وَتَرَى ٱلْأَرْضَ بَارِزَةً وَحَشَرْنَـٰهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَدًا
And (bethink you of) the Day when we remove the hills and ye see the earth emerging, and We gather them together so as to leave not one of them behind.
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وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَـٰتِ رَبِّهِۦ فَأَعْرَضَ عَنْهَا وَنَسِىَ مَا قَدَّمَتْ يَدَاهُ ۚ إِنَّا جَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًا ۖ وَإِن تَدْعُهُمْ إِلَى ٱلْهُدَىٰ فَلَن يَهْتَدُوٓا۟ إِذًا أَبَدًا
And who doth greater wrong than he who hath been reminded of the revelations of his Lord, yet turneth away from them and forgetteth what his hands send forward (to the Judgment)? Lo! on their hearts We have placed coverings so that they understand not, and in their ears a deafness. And though thou call them to the guidance, in that case they can never be led aright.
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فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ سَرَبًا
And when they reached the point where the two met, they forgot their fish, and it took its way into the waters, being free.
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قَالَ أَرَءَيْتَ إِذْ أَوَيْنَآ إِلَى ٱلصَّخْرَةِ فَإِنِّى نَسِيتُ ٱلْحُوتَ وَمَآ أَنسَىٰنِيهُ إِلَّا ٱلشَّيْطَـٰنُ أَنْ أَذْكُرَهُۥ ۚ وَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ عَجَبًا
He said: Didst thou see, when we took refuge on the rock, and I forgot the fish - and none but Satan caused me to forget to mention it - it took its way into the waters by a marvel.
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قَالَ لَا تُؤَاخِذْنِى بِمَا نَسِيتُ وَلَا تُرْهِقْنِى مِنْ أَمْرِى عُسْرًا
(Moses) said: Be not wroth with me that I forgot, and be not hard upon me for my fault.
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فَأَجَآءَهَا ٱلْمَخَاضُ إِلَىٰ جِذْعِ ٱلنَّخْلَةِ قَالَتْ يَـٰلَيْتَنِى مِتُّ قَبْلَ هَـٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا
And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten!
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فَكُلِى وَٱشْرَبِى وَقَرِّى عَيْنًا ۖ فَإِمَّا تَرَيِنَّ مِنَ ٱلْبَشَرِ أَحَدًا فَقُولِىٓ إِنِّى نَذَرْتُ لِلرَّحْمَـٰنِ صَوْمًا فَلَنْ أُكَلِّمَ ٱلْيَوْمَ إِنسِيًّا
So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal.
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وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ ۖ لَهُۥ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذَٰلِكَ ۚ وَمَا كَانَ رَبُّكَ نَسِيًّا
We (angels) come not down save by commandment of thy Lord. Unto Him belongeth all that is before us and all that is behind us and all that is between those two, and thy Lord was never forgetful -
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ٱلشَّهْرُ ٱلْحَرَامُ بِٱلشَّهْرِ ٱلْحَرَامِ وَٱلْحُرُمَـٰتُ قِصَاصٌ ۚ فَمَنِ ٱعْتَدَىٰ عَلَيْكُمْ فَٱعْتَدُوا۟ عَلَيْهِ بِمِثْلِ مَا ٱعْتَدَىٰ عَلَيْكُمْ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ
The forbidden month for the forbidden month, and forbidden things in retaliation. And one who attacketh you, attack him in like manner as he attacked you. Observe your duty to Allah, and know that Allah is with those who ward off (evil).
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يَسْـَٔلُونَكَ عَنِ ٱلشَّهْرِ ٱلْحَرَامِ قِتَالٍ فِيهِ ۖ قُلْ قِتَالٌ فِيهِ كَبِيرٌ ۖ وَصَدٌّ عَن سَبِيلِ ٱللَّهِ وَكُفْرٌۢ بِهِۦ وَٱلْمَسْجِدِ ٱلْحَرَامِ وَإِخْرَاجُ أَهْلِهِۦ مِنْهُ أَكْبَرُ عِندَ ٱللَّهِ ۚ وَٱلْفِتْنَةُ أَكْبَرُ مِنَ ٱلْقَتْلِ ۗ وَلَا يَزَالُونَ يُقَـٰتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ ٱسْتَطَـٰعُوا۟ ۚ وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِۦ فَيَمُتْ وَهُوَ كَافِرٌ فَأُو۟لَـٰٓئِكَ حَبِطَتْ أَعْمَـٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۖ وَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ
They question thee (O Muhammad) with regard to warfare in the sacred month. Say: Warfare therein is a great (transgression), but to turn (men) from the way of Allah, and to disbelieve in Him and in the Inviolable Place of Worship, and to expel His people thence, is a greater with Allah; for persecution is worse than killing. And they will not cease from fighting against you till they have made you renegades from your religion, if they can. And whoso becometh a renegade and dieth in his disbelief: such are they whose works have fallen both in the world and the Hereafter. Such are rightful owners of the Fire: they will abide therein.
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لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًا كَمَا حَمَلْتَهُۥ عَلَى ٱلَّذِينَ مِن قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦ ۖ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآ ۚ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ
Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk.
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وَلَقَدْ عَهِدْنَآ إِلَىٰٓ ءَادَمَ مِن قَبْلُ فَنَسِىَ وَلَمْ نَجِدْ لَهُۥ عَزْمًا
And verily We made a covenant of old with Adam, but he forgot, and We found no constancy in him.
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قَالَ كَذَٰلِكَ أَتَتْكَ ءَايَـٰتُنَا فَنَسِيتَهَا ۖ وَكَذَٰلِكَ ٱلْيَوْمَ تُنسَىٰ
He will say: So (it must be). Our revelations came unto thee but thou didst forget them. In like manner thou art forgotten this Day.
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فَأَخْرَجَ لَهُمْ عِجْلًا جَسَدًا لَّهُۥ خُوَارٌ فَقَالُوا۟ هَـٰذَآ إِلَـٰهُكُمْ وَإِلَـٰهُ مُوسَىٰ فَنَسِىَ
Then he produced for them a calf, of saffron hue, which gave forth a lowing sound. And they cried: This is your god and the god of Moses, but he hath forgotten.
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فَذُوقُوا۟ بِمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَـٰذَآ إِنَّا نَسِينَـٰكُمْ ۖ وَذُوقُوا۟ عَذَابَ ٱلْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ
So taste (the evil of your deeds). Forasmuch as ye forgot the meeting of this your day, lo! We forget you. Taste the doom of immortality because of what ye used to do.
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتَ ٱلنَّبِىِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَـٰظِرِينَ إِنَىٰهُ وَلَـٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُوا۟ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُوا۟ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍ ۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِى ٱلنَّبِىَّ فَيَسْتَحْىِۦ مِنكُمْ ۖ وَٱللَّهُ لَا يَسْتَحْىِۦ مِنَ ٱلْحَقِّ ۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَـٰعًا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٍ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ ۚ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا۟ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓا۟ أَزْوَٰجَهُۥ مِنۢ بَعْدِهِۦٓ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا
O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah's sight would be an enormity.
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وَضَرَبَ لَنَا مَثَلًا وَنَسِىَ خَلْقَهُۥ ۖ قَالَ مَن يُحْىِ ٱلْعِظَـٰمَ وَهِىَ رَمِيمٌ
And he hath coined for Us a similitude, and hath forgotten the fact of his creation, saying: Who will revive these bones when they have rotted away?
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۞ وَإِذَا مَسَّ ٱلْإِنسَـٰنَ ضُرٌّ دَعَا رَبَّهُۥ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُۥ نِعْمَةً مِّنْهُ نَسِىَ مَا كَانَ يَدْعُوٓا۟ إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادًا لِّيُضِلَّ عَن سَبِيلِهِۦ ۚ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا ۖ إِنَّكَ مِنْ أَصْحَـٰبِ ٱلنَّارِ
And when some hurt toucheth man, he crieth unto his Lord, turning unto Him (repentant). Then, when He granteth him a boon from Him he forgetteth that for which he cried unto Him before, and setteth up rivals to Allah that he may beguile (men) from his way. Say (O Muhammad, unto such an one): Take pleasure in thy disbelief a while. Lo! thou art of the owners of the Fire.
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وَقِيلَ ٱلْيَوْمَ نَنسَىٰكُمْ كَمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَـٰذَا وَمَأْوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّـٰصِرِينَ
And it will be said: This day We forget you, even as ye forgot the meeting of this your day; and your habitation is the Fire, and there is none to help you.
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُحِلُّوا۟ شَعَـٰٓئِرَ ٱللَّهِ وَلَا ٱلشَّهْرَ ٱلْحَرَامَ وَلَا ٱلْهَدْىَ وَلَا ٱلْقَلَـٰٓئِدَ وَلَآ ءَآمِّينَ ٱلْبَيْتَ ٱلْحَرَامَ يَبْتَغُونَ فَضْلًا مِّن رَّبِّهِمْ وَرِضْوَٰنًا ۚ وَإِذَا حَلَلْتُمْ فَٱصْطَادُوا۟ ۚ وَلَا يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ أَن صَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ أَن تَعْتَدُوا۟ ۘ وَتَعَاوَنُوا۟ عَلَى ٱلْبِرِّ وَٱلتَّقْوَىٰ ۖ وَلَا تَعَاوَنُوا۟ عَلَى ٱلْإِثْمِ وَٱلْعُدْوَٰنِ ۚ وَٱتَّقُوا۟ ٱللَّهَ ۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
O ye who believe! Profane not Allah's monuments nor the Sacred Month nor the offerings nor the garlands, nor those repairing to the Sacred House, seeking the grace and pleasure of their Lord. But when ye have left the sacred territory, then go hunting (if ye will). And let not your hatred of a folk who (once) stopped your going to the inviolable place of worship seduce you to transgress; but help ye one another unto righteousness and pious duty. Help not one another unto sin and transgression, but keep your duty to Allah. Lo! Allah is severe in punishment.
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۞ جَعَلَ ٱللَّهُ ٱلْكَعْبَةَ ٱلْبَيْتَ ٱلْحَرَامَ قِيَـٰمًا لِّلنَّاسِ وَٱلشَّهْرَ ٱلْحَرَامَ وَٱلْهَدْىَ وَٱلْقَلَـٰٓئِدَ ۚ ذَٰلِكَ لِتَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَأَنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
Allah hath appointed the Ka'bah, the Sacred House, a standard for mankind, and the Sacred Month and the offerings and the garlands. That is so that ye may know that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth, and that Allah is Knower of all things.
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سَنُقْرِئُكَ فَلَا تَنسَىٰٓ
We shall make thee read (O Muhammad) so that thou shalt not forget
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إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثْنَا عَشَرَ شَهْرًا فِى كِتَـٰبِ ٱللَّهِ يَوْمَ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ مِنْهَآ أَرْبَعَةٌ حُرُمٌ ۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ ۚ فَلَا تَظْلِمُوا۟ فِيهِنَّ أَنفُسَكُمْ ۚ وَقَـٰتِلُوا۟ ٱلْمُشْرِكِينَ كَآفَّةً كَمَا يُقَـٰتِلُونَكُمْ كَآفَّةً ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ
Lo! the number of the months with Allah is twelve months by Allah's ordinance in the day that He created the heavens and the earth. Four of them are sacred: that is the right religion. So wrong not yourselves in them. And wage war on all of the idolaters as they are waging war on all of you. And know that Allah is with those who keep their duty (unto Him).
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إِنَّمَا ٱلنَّسِىٓءُ زِيَادَةٌ فِى ٱلْكُفْرِ ۖ يُضَلُّ بِهِ ٱلَّذِينَ كَفَرُوا۟ يُحِلُّونَهُۥ عَامًا وَيُحَرِّمُونَهُۥ عَامًا لِّيُوَاطِـُٔوا۟ عِدَّةَ مَا حَرَّمَ ٱللَّهُ فَيُحِلُّوا۟ مَا حَرَّمَ ٱللَّهُ ۚ زُيِّنَ لَهُمْ سُوٓءُ أَعْمَـٰلِهِمْ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَـٰفِرِينَ
Postponement (of a sacred month) is only an excess of disbelief whereby those who disbelieve are misled; they allow it one year and forbid it (another) year, that they may make up the number of the months which Allah hath hallowed, so that they allow that which Allah hath forbidden. The evil of their deeds is made fairseeming unto them. Allah guideth not the disbelieving folk.
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فَإِذَا ٱنسَلَخَ ٱلْأَشْهُرُ ٱلْحُرُمُ فَٱقْتُلُوا۟ ٱلْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَٱحْصُرُوهُمْ وَٱقْعُدُوا۟ لَهُمْ كُلَّ مَرْصَدٍ ۚ فَإِن تَابُوا۟ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ فَخَلُّوا۟ سَبِيلَهُمْ ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful.
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ٱلْمُنَـٰفِقُونَ وَٱلْمُنَـٰفِقَـٰتُ بَعْضُهُم مِّنۢ بَعْضٍ ۚ يَأْمُرُونَ بِٱلْمُنكَرِ وَيَنْهَوْنَ عَنِ ٱلْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ ۚ نَسُوا۟ ٱللَّهَ فَنَسِيَهُمْ ۗ إِنَّ ٱلْمُنَـٰفِقِينَ هُمُ ٱلْفَـٰسِقُونَ
The hypocrites, both men and women, proceed one from another. They enjoin the wrong, and they forbid the right, and they withhold their hands (from spending for the cause of Allah). They forget Allah, so He hath forgotten them. Lo! the hypocrites, they are the transgressors.
In the Sunnah · 21
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Arba'un 30 — obligations, limits, and what He was silent about
al-Arba'un al-Nawawiyya (Nawawi's Forty) · 30
The hadith of Abu Tha'laba al-Khushani that the Prophet said 'God has laid down obligations, so do not neglect them; set bounds, so do not transgress them; forbidden things, so do not violate them; and was silent about things out of mercy for you, not forgetfulness, so do not search for them' — the thirtieth of al-Nawawi's Forty and of Ibn Rajab's commentary, called a hasan hadith by al-Nawawi, transmitted by al-Daraqutni (4350) and others, and likewise graded hasan before him by al-Hafiz Abu Bakr ibn al-Sam'ani in his Amali; it comes through Makhul from Abu Tha'laba with two defects: Makhul's hearing from Abu Tha'laba is unproven — so Abu Mashar al-Dimashqi, al-Hafiz Abu Nu'aym and others — and its elevation to the Prophet versus halting at Abu Tha'laba is disputed, some narrating it as Makhul's own saying, though al-Daraqutni judges the marfu' closer to correct and the better known; the meaning is carried marfu' through other routes — al-Bazzar and al-Hakim from Abu al-Darda', 'what God made lawful in His Book is lawful, what He forbade is forbidden, and what He was silent about is pardon, so accept God's pardon, for God was never one to forget anything', followed by 'your Lord was never forgetful' (Maryam 64), graded sahih in chain by al-Hakim and salih by al-Bazzar — and al-Tabarani and al-Daraqutni from another Abu al-Darda' route ending 'a mercy from God, so accept it', though its chain is weak; al-Tirmidhi and Ibn Majah carry through Sayf ibn Harun from Sulayman al-Taymi from Abu Uthman from Salman that the Prophet was asked about clarified butter, cheese and furs and answered 'the lawful is what God made lawful in His Book, the unlawful what He forbade, and what He was silent about is among what He pardoned', while Sufyan ibn Uyayna narrated it halted as al-Taymi's saying and that seems sounder — al-Bukhari held the marfu' version un-preserved, Ahmad called it rejected, Ibn Ma'in denied it, and Abu Hatim al-Razi declared it an error: the trustworthy narrate it mursal from Abu Uthman without Salman — Ibn Rajab adding that it is nonetheless related from Salman as his own saying through other routes (Jami' al-Ulum wal-Hikam pp. 617–638).
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Arba'un 39 — God pardoned my community error and forgetfulness
al-Arba'un al-Nawawiyya (Nawawi's Forty) · 39
The hadith of Ibn Abbas that the Messenger of God said: 'God has pardoned for my sake on behalf of my community error, forgetfulness, and what they were coerced into' — the thirty-ninth of al-Nawawi's Forty and of Ibn Rajab's commentary, graded hasan by al-Nawawi, narrated by Ibn Majah and al-Bayhaqi among others; Ibn Majah (2045), al-Uqayli, al-Tabarani and al-Bayhaqi transmit it through al-Awza'i from Ata' from Ibn Abbas, while Ibn Hibban, al-Daraqutni and others carry al-Awza'i from Ata' from Ubayd ibn Umayr from Ibn Abbas — an isnad sound in appearance whose narrators are all relied upon in the two Sahihs, and al-Hakim declared it sound on their condition; yet it has a hidden defect, for Imam Ahmad repudiated it vehemently, saying it is only transmitted from al-Hasan from the Prophet as a mursal, and when told that al-Walid ibn Muslim narrated its like from Malik from Nafi' from Ibn Umar he repudiated that too; and Abu Hatim al-Razi was presented with al-Awza'i's hadith, Malik's hadith, and al-Walid's route from Ibn Lahi'a from Musa ibn Wardan from Uqba ibn Amir (Jami' al-Ulum wal-Hikam pp. 796–809).
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Bukhari 1363 — My servant hastened to Me with his own life
Sahih al-Bukhari · 1363
A hadith qudsi in Sahih al-Bukhari, no. 1363: My servant hastened to Me with his own life. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.
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Bukhari 1364 — My servant hastened to Me with his own life
Sahih al-Bukhari · 1364
A hadith qudsi in Sahih al-Bukhari, no. 1364: My servant hastened to Me with his own life. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.
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Bukhari 4662 — Time has come full circle
Sahih al-Bukhari · 4662
في كتاب التفسير عند قوله تعالى في سورة التوبة؛ رواية أبي بكرة في خطبة يوم النحر بمكة في حجة الوداع، وفيها ضبط الأشهر الحرم الأربعة ورد النسيء الجاهلي. من نصوص خطبة الوداع الثابتة.
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Sahih al-Bukhari · 561
An excerpt from «صحيح البخاري» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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الكفاية في علم الرواية — الخطيب — p. 312
al-Kifaya fi Ilm al-Riwaya · 312
An excerpt from «الكفاية في علم الرواية — الخطيب» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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الكفاية في علم الرواية — الخطيب — p. 188
al-Kifaya fi Ilm al-Riwaya · 188
An excerpt from «الكفاية في علم الرواية — الخطيب» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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الكفاية في علم الرواية — الخطيب — p. 866
al-Kifaya fi Ilm al-Riwaya · 866
An excerpt from «الكفاية في علم الرواية — الخطيب» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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شرح صحيح مسلم — النووي — p. 824
al-Minhaj fi Sharh Sahih Muslim b. al-Hajjaj · 824
An excerpt from «شرح صحيح مسلم — النووي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Sunan al-Daraqutni · 1078
An excerpt from «السنن — الدارقطني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Sahih Muslim 2490 — The Book of Zakat
Sahih Muslim · 2490
In Sahih Muslim; sending a letter or message to a party.
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Sahih Muslim 3037 — a deed that equals a greater one
Sahih Muslim · 3037
A report in Sahih Muslim, no. 3037 (The Book of Pilgrimage), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Muwatta of Imam Malik · 1.25
Sa'id ibn al-Musayyab, mursal: the Prophet and those with him slept on a journey past the dawn prayer until the sun had risen, so he ordered it made up when they remembered.
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Muwatta of Imam Malik · 1.26
يرويه مالك عن زيد بن أسلم مرسلاً، في باب النوم عن الصلاة: نزل النبي ليلةً في طريق مكة ووكّل بلالاً أن يوقظهم للصلاة، فنام بلال وناموا حتى طلعت الشمس، ففزعوا، فأمرهم أن يركبوا حتى يخرجوا من ذلك الوادي وقال إن به شيطاناً، ثم أمرهم أن ينزلوا ويتوضؤوا، وأمر بلالاً فأقام، فصلى بالناس، ثم طمأنهم بأن الله قبض أرواحهم ولو شاء لردها في غير ذلك الحين، وأن من رقد عن الصلاة أو نسيها فليصلها إذا فزع إليها كما كان يصليها في وقتها. ثم أخبر أبا بكر أن الشيطان أتى بلالاً وهو قائم يصلي فأضجعه وهدّأه كما يُهدّأ الصبي حتى نام، وأخبر بلال بمثل ذلك، فقال أبو بكر: أشهد أنك رسول الله. وينقل المحقق عن ابن عبد البر أنه لم يسنده عن زيد أحد من رواة الموطأ، وأن معناه جاء متصلاً مسنداً «من وجوه صحاح ثابتة» رواها جماعة من الصحابة في نومه عن صلاة الصبح في سفره (التمهيد 5/204). {cite:muwatta-maruf-1997 p.46} {cite:muwatta-maruf-1997 p.47}
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Muwatta of Imam Malik · 1.247
أول حديث في باب ما يفعل من سلم من ركعتين ساهياً. يرويه يحيى عن مالك عن أيوب السختياني عن محمد بن سيرين عن أبي هريرة: انصرف النبي من ركعتين، فسأله ذو اليدين أقصرت الصلاة أم نسي، فسأل النبي الناس أصدق ذو اليدين، فقالوا نعم، فقام فصلى ركعتين أخريين ثم سلم ثم كبّر فسجد مثل سجوده أو أطول ثم رفع ثم كبّر فسجد مثل سجوده أو أطول ثم رفع. ويخرّجه المحقق عند البخاري (714، 1228، 7250) وأبي داود (1009) والترمذي (399) والنسائي (3/22) وابن حبان والشافعي من طرق أصحاب مالك، ويحيل على التمهيد (1/341). {cite:muwatta-maruf-1997 p.147}
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Muwatta of Imam Malik · 1.249
يرويه مالك عن ابن شهاب عن أبي بكر بن سليمان بن أبي حثمة بلاغاً، في باب ما يفعل من سلم من ركعتين ساهياً: ركع النبي ركعتين من إحدى صلاتي النهار الظهر أو العصر فسلم من اثنتين، فسأله ذو الشمالين، رجل من بني زهرة بن كلاب، أقصرت الصلاة أم نسي، فقال: ما قصرت الصلاة وما نسيت، فقال ذو الشمالين: قد كان بعض ذلك، فأقبل النبي على الناس وسألهم أصدق ذو اليدين، فقالوا نعم، فأتم ما بقي من الصلاة ثم سلم. ويذكر المحقق أنه رواه عن مالك أبو مصعب وسويد وأن الحديث منقطع عند جميع رواة الموطأ. {cite:muwatta-maruf-1997 p.148}
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Muwatta of Imam Malik · 1.253
أثر يرويه مالك عن عمر بن محمد بن زيد عن سالم بن عبد الله، في باب إتمام المصلي ما ذكر إذا شك في صلاته: كان عبد الله بن عمر يقول إن من شك في صلاته فليتحرّ ما يظن أنه نسيه فليصله، ثم ليسجد سجدتي السهو وهو جالس. ويذكر المحقق أنه رواه عن مالك أبو مصعب وسويد ويحيى بن بكير عند البيهقي، وأن عبد الرزاق أخرجه عن معمر عن الزهري عن سالم بنحوه. {cite:muwatta-maruf-1997 p.151}
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Muwatta of Imam Malik · 1.264
بلاغ في باب العمل في السهو: يروي مالك أنه بلغه أن النبي قال إنه ينسى أو يُنسّى ليسنّ للناس أحكام السهو. ويذكر المحقق أن أبا مصعب رواه عن مالك، وينقل عن ابن عبد البر أنه لا يعلم هذا اللفظ يروى عن النبي من غير هذا الوجه مسنداً ولا مقطوعاً، وأنه أحد البلاغات الأربعة في الموطأ التي لا توجد في غيره، ومعناه صحيح في الأصول، وأن ابن الصلاح في رسالته في وصل البلاغات الأربعة قال إن حديث النسيان روي من وجوه كثيرة صحيحة وساق منها حديث ابن مسعود. {cite:muwatta-maruf-1997 p.155} {cite:muwatta-maruf-1997 p.156}
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Muwatta of Imam Malik · 890
أول حديث في باب ما جاء في ليلة القدر. يرويه زياد عن مالك عن يزيد بن عبد الله بن الهاد عن محمد بن إبراهيم بن الحارث التيمي عن أبي سلمة بن عبد الرحمن عن أبي سعيد الخدري، أن رسول الله كان يعتكف العشر الوسط من رمضان، فاعتكف عاماً، حتى كانت ليلة إحدى وعشرين، وهي الليلة التي يخرج فيها من صبيحتها من اعتكافه، فقال: من اعتكف معي فليعتكف العشر الأواخر، وقد رأيت هذه الليلة ثم أُنسيتها، وقد رأيتني أسجد من صبيحتها في ماء وطين، فالتمسوها في العشر الأواخر والتمسوها في كل وتر. فمطرت السماء تلك الليلة وكان المسجد على عريش فوكف، فأبصرت عيناه أثر الماء والطين على جبهته وأنفه من صبح ليلة إحدى وعشرين. ويذكر المحقق أن الحديث مرسل عند مالك، وأنه موصول في الصحيحين وغيرهما من طريق هشام بن عروة عن أبيه عن عائشة، وأن الترمذي عدّد من رواه عن عمر وأبي وجابر بن سمرة وغيرهم. {cite:muwatta-maruf-1997 p.427} {cite:muwatta-maruf-1997 p.428}
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Tirmidhi 2428 — Did I not give you hearing, sight, wealth and children
Jami' al-Tirmidhi · 2428
A hadith qudsi in Jami al-Tirmidhi, no. 2428: Did I not give you hearing, sight, wealth and children. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.
In the other books · 9
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Sahih Ibn Khuzaymah · 1733
An excerpt from «صحيح ابن خزيمة» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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The Mu'allaqa of Imru' al-Qays (8)
The Mu'allaqa of Imru' al-Qays, 'Halt, you two, let us weep' · 8
Verse 8 of The Mu'allaqa of Imru' al-Qays, as in al-Zawzani's commentary on the seven Mu'allaqat.
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حياة الصحابية — الكاندهلوي — p. 340
Hayat al-Sahaba · 340
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حياة الصحابية — الكاندهلوي — p. 340
Hayat al-Sahaba · 340
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الاستيعاب — ابن عبد البر — p. 460
al-Istiab fi Ma'rifat al-Ashab · 460
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الطبقات الشافعية الكبرى — السبكي — p. 81
Tabaqat al-Fuqaha' al-Shafi'iyya · 81
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روح المعاني — الألوسي — p. 502
Ruh al-Ma'ani — al-Alusi · 502
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تفسير المنار — محمد عبده ورشيد رضا — p. 65
Tafsir al-Manar · 65
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تاريخ دمشق — ابن عساكر — p. 84
Ta'rikh Madinat Dimashq · 84
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