The Zamam Diwan and Seal

ديوان الزمام والخاتم

Ibn al-Muqaffa' described the Persian chancery: a royal command stood before the sahib al-tawqi', his servant entered it in a monthly tadhkira which the king sealed and stored; the tawqi' passed to the sahib al-zimam — keeper of the seal — then to the sahib al-'amal, who wrote it as a royal letter, copied it into the register, returned it through the sahib al-zimam to be read against the tadhkira and sealed before the king or his most trusted. Ziyad ibn Abi Sufyan was the first Arab to take a zamam-diwan and a seal, imitating the Persians. The Persian king kept a seal for secrets, for envoys, for perpetuities — sijillat and iqta's and tashrif-letters — and a seal for the kharaj, all with the sahib al-zimam save the seal of secrets sometimes held by a royal intimate; and Khusraw Aparviz, bothered by the smell of the white sheets of accounts, ordered his kharaj-diwan's returns yellowed with saffron and rosewater.

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Era
The Rashidun Caliphate · The Umayyad Period
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Overview

The source transmits from Ibn al-Muqaffa' a description of the office of the zimam (register) and the seal among the Persians. It notes that Ziyad ibn Abi Sufyan was the first of the Arabs to adopt an office of the register and the seal, following the practice of the Persians. 1

The procedure among the Persians

When the king of Persia ordered something, the keeper of the signature stood before him and recorded it in his servant's monthly register, which the king sealed and which was stored. The signature was then sent to the keeper of the register, who held the seal, and he sent it on to the official in charge of the province, who wrote a letter of the king from it. It was copied in the original, then returned to the keeper of the register, who presented it to the king and compared it with what was in the register; then it was sealed in his presence or in the presence of the most trusted of the people near him. 1

The seals

The king had a seal for secrets, a seal for messengers, a seal for perpetuity with which records, grants of land, and documents of honour were sealed, and a seal for the land tax. The keeper of the register had charge of them, and sometimes the seal of secrets and letters was given to one of the king's intimates. 1

It is related that Khusraw Parviz was troubled by the smell of the land-tax ledgers, and ordered that they be brought to him in pages tinted with saffron and rosewater. 1

Sources

  1. Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition)
Cite this page

islam.museum contributors. “The Zamam Diwan and Seal”. islam.museum, https://islam.museum/en/concept/diwan-zamam/. CC BY-SA 4.0. Accessed 2026-10-17.

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