The hawatif (calling voices)

الهواتف

Voices heard without a visible body — commonest (al-Mas'udi says) around the Prophet ﷺ's birth and mission; the naturalist reading traces them to the fancies bred by desert solitude and melancholy 1.

Depth

At a glance

Era
Pre-Islamic Arabia
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Tradition versus culture

Overview

Hawatif (voices) are sounds heard without a visible body. Al-Masudi notes that they were numerous among the Arabs, and most frequent in the days of the Prophet's birth and the beginning of his mission. 2

How people explained them

Al-Masudi transmits that people disputed about them. One group held that they come from solitude in the wilderness and isolation in the valleys. When a person is alone he reflects, and when he is afraid false suspicions and melancholy enter him, so that he imagines voices and figures, as happens to those afflicted with obsessive thoughts. 2

This is what al-Masudi transmits from that group. What is not recorded here: the explanations of other schools. It needs a further source.

People and things also explored

The abjad letters named for Madyan's kings· al-Anwāʾ (Star Rains)· Jahiliyya names of days and months· The ill-omened days· Divining Arrows· The temples of the seven planets· The fire-temples· The ghul

Sources

  1. Muruj al-Dhahab — al-Masʼudi, p. 473
  2. Muruj al-Dhahab — al-Masʼudi, p.473
Cite this page

islam.museum contributors. “The hawatif (calling voices)”. islam.museum, https://islam.museum/en/concept/hawatif/. CC BY-SA 4.0. Accessed 2026-10-17.

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Related

The abjad letters named for Madyan's kings

al-Mas'udi's etymology of the abjad numeral letters — the 29 letters of the abjad order named after six kings of Shu'ayb's people: Abjad of Mecca and the Hijaz, Hawwaz and Hutti of Wajj (the Ta'if and Najd lands), and Kalamn, Sa'fas and Qursht of Madyan or Egypt.