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Love for one's brother

الحب للأخ

That the believer loves for his brother, and for people, what he loves for himself of good; in Anas ibn Malik's hadith 'none of you believes until he loves for his brother what he loves for himself' — Muslim's wording 'for his neighbour or his brother' — and in Ibn Hibban's version 'no servant reaches the reality of iman until he loves for people what he loves for himself of good'; Ibn Rajab explains that this addition clarifies that the negation of iman is a negation of attaining its reality and perfection rather than of its root, iman being often negated for the absence of some of its pillars and duties — loving good for one's brother, neighbour and people among them; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd that 'the believer loves for his brother what he loves for himself' is one of the four hadiths from which all the conduct of goodness branches.

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
Review
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Spirituality and Sufism

The long-form text for this entry has not been written yet. The facts and connections below come from the museum's data.

Connections

Based on
Arba'un 13 — loving for one's brother
Part of
Iman (faith)
Basis for
Nasiha (sincere counsel)

People and things also explored

Iman (faith)Arba'un 13 — loving for one's brotherProphetic adab (proper conduct)Ihsan (excellence in worship)Istiqama (steadfast uprightness)Islam (the religion and the term)Nasiha (sincere counsel)Arba'un 2 — the hadith of Jibril

Sources

  • Jami' al-Ulum wal-Hikam — Ibn Rajab al-Hanbali
Cite this page

islam.museum contributors. “Love for one's brother”. islam.museum, https://islam.museum/en/concept/hubb/. CC BY-SA 4.0. Accessed 2026-10-12.

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Wing

Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

Iman (faith)

Belief in the articles of the creed as the Prophet set them out in the hadith of Jibril: belief in God, His angels, His books, meeting Him, His messengers and the resurrection; al-Bukhari's chapter heading on the branches of iman states that it is speech and action, which increases and decreases.