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Nasiha (sincere counsel)

النصيحة

Wishing good for the one counselled and standing for him in the ways of good in will and deed; in Tamim al-Dari's hadith 'the religion is nasiha' — to God, His book, His messenger, the leaders of the Muslims and their common folk — Ibn Rajab cites al-Khattabi that the root of nash in the language is purity, its meaning toward God being sound belief in His oneness and sincere intention in worshipping Him, toward His book faith in it and acting on what is in it, toward His messenger believing his prophethood and offering him obedience in what he commanded and forbade, and toward the generality of Muslims guiding them to their welfare; and he transmits Ibn al-Salah's detailed exposition of each, the pledge of Jarir ibn Abdullah 'to establish prayer, give zakat and counsel every Muslim', Abu Dawud's report that it is one of the hadiths around which jurisprudence revolves, and Muhammad ibn Aslam al-Tusi's that it is a quarter of the religion.

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
Review
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CreedSpirituality and Sufism

The long-form text for this entry has not been written yet. The facts and connections below come from the museum's data.

Connections

Based on
Arba'un 7 — the religion is sincerityLove for one's brother

People and things also explored

Iman (faith)Love for one's brotherArba'un 13 — loving for one's brotherTamim al-DariIhsan (excellence in worship)Istiqama (steadfast uprightness)The endings of deeds (khawatim)Niyya (intention in deeds)

Sources

  • Jami' al-Ulum wal-Hikam — Ibn Rajab al-Hanbali
Cite this page

islam.museum contributors. “Nasiha (sincere counsel)”. islam.museum, https://islam.museum/en/concept/nasiha/. CC BY-SA 4.0. Accessed 2026-10-12.

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Wing

Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

Iman (faith)

Belief in the articles of the creed as the Prophet set them out in the hadith of Jibril: belief in God, His angels, His books, meeting Him, His messengers and the resurrection; al-Bukhari's chapter heading on the branches of iman states that it is speech and action, which increases and decreases.