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Istiqama (steadfast uprightness)

الاستقامة

Standing firm upon faith and obedience after the words 'I believe in God'; in Sufyan ibn Abdullah al-Thaqafi's hadith he asked the Prophet for comprehensive words of Islam he would not need to ask anyone after him about and was answered 'say: I believe in God, then stand firm' — one route 'say: my Lord is God, then stand firm' — its meaning for Ibn Rajab drawn from 'those who say our Lord is God then stand firm' in Fussilat and al-Ahqaf; Abu Bakr is reported glossing 'then stood firm' three ways: 'they associated nothing with God', 'they did not turn to a god other than Him', and 'they stood firm that God is their Lord'; a weak al-Nasa'i route through Anas adds 'people have said it then most of them disbelieved, and whoever dies upon it is of the people of istiqama'; and in the hadith's continuation in al-Tirmidhi and al-Nasa'i, when he asked 'what do you most fear for me?' and 'what shall I guard against?', the Prophet took hold of his own tongue — 'this' — or gestured to it, making guarding the tongue among the greatest things istiqama watches.

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
Review
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CreedSpirituality and Sufism

The long-form text for this entry has not been written yet. The facts and connections below come from the museum's data.

Connections

Based on
Arba'un 21 — say: I believe, then stand firmIman (faith)

People and things also explored

Ihsan (excellence in worship)Prophetic adab (proper conduct)Love for one's brotherIslam (the religion and the term)Iman (faith)Arba'un 2 — the hadith of JibrilArba'un 13 — loving for one's brotherSufyan ibn Abdullah al-Thaqafi

Sources

  • Jami' al-Ulum wal-Hikam — Ibn Rajab al-Hanbali
Cite this page

islam.museum contributors. “Istiqama (steadfast uprightness)”. islam.museum, https://islam.museum/en/concept/istiqama/. CC BY-SA 4.0. Accessed 2026-10-12.

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Wing

Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

Ihsan (excellence in worship)

The third level named in the hadith of Jibril after islam and iman, defined by the Prophet as worshipping God as though you see Him, for even if you do not see Him, He sees you. In his commentary on Shaddad ibn Aws's hadith 'God has prescribed ihsan upon everything' Ibn Rajab extends it from the station of watchful worship to a ruling written upon all things — reaching excellence even in execution and slaughter — noting that the wording of 'writing' entails obligation for most jurists and usul scholars.