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The endings of deeds (khawatim)

خواتيم الأعمال

That deeds are weighed by their endings; in his commentary on Ibn Masud's hadith Ibn Rajab explains 'deeds are but by their endings' as meaning that what counts is the state — sound or corrupt — in which the deed ends, that an evil ending comes through a hidden inward corrupting trait in the servant that people do not see, and that 'endings are the legacy of what preceded'; hence the early generations' intense fear of a bad ending and their fear that lesser hypocrisy might overcome them at the end and carry them into greater hypocrisy, while the Prophet often prayed 'O turner of hearts, make my heart firm on Your religion'.

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
Review
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CreedAfterlife and eschatologySpirituality and Sufism

The long-form text for this entry has not been written yet. The facts and connections below come from the museum's data.

Connections

Based on
Arba'un 4 — the creation gathered in the womb

People and things also explored

Qadar (divine decree)Abdullah ibn Mas'udIhsan (excellence in worship)Istiqama (steadfast uprightness)Nasiha (sincere counsel)Niyya (intention in deeds)Taqwa (God-consciousness)Arba'un 4 — the creation gathered in the womb

Sources

  • Jami' al-Ulum wal-Hikam — Ibn Rajab al-Hanbali
Cite this page

islam.museum contributors. “The endings of deeds (khawatim)”. islam.museum, https://islam.museum/en/concept/khawatim/. CC BY-SA 4.0. Accessed 2026-10-12.

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Wing

Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

Qadar (divine decree)

The Tahawi creed's belief that God created by His knowledge and decreed measures and terms, that all things happen by His will and judgement, with a warning against probing the secret of the decree.