The endings of deeds (khawatim)
خواتيم الأعمال
That deeds are weighed by their endings; in his commentary on Ibn Masud's hadith Ibn Rajab explains 'deeds are but by their endings' as meaning that what counts is the state — sound or corrupt — in which the deed ends, that an evil ending comes through a hidden inward corrupting trait in the servant that people do not see, and that 'endings are the legacy of what preceded'; hence the early generations' intense fear of a bad ending and their fear that lesser hypocrisy might overcome them at the end and carry them into greater hypocrisy, while the Prophet often prayed 'O turner of hearts, make my heart firm on Your religion'.
At a glance
- Era
- The Prophetic Era
- Region
- Global / Diaspora
- Review
- Draft Completeness 1/5 · Help complete it
CreedAfterlife and eschatologySpirituality and Sufism
The long-form text for this entry has not been written yet. The facts and connections below come from the museum's data.
Connections
People and things also explored
Qadar (divine decree)Abdullah ibn Mas'udIhsan (excellence in worship)Istiqama (steadfast uprightness)Nasiha (sincere counsel)Niyya (intention in deeds)Taqwa (God-consciousness)Arba'un 4 — the creation gathered in the womb
Sources
- Jami' al-Ulum wal-Hikam — Ibn Rajab al-Hanbali
Cite this page
islam.museum contributors. “The endings of deeds (khawatim)”. islam.museum, https://islam.museum/en/concept/khawatim/. CC BY-SA 4.0. Accessed 2026-10-12.