What the Law was silent about

المسكوت عنه

The maskut 'anhu is whatever the Law's texts neither forbid nor oblige; Abu Tha'laba al-Khushani's hadith divides the charge four ways: obligations ordained and not to be neglected, bounds set and not to be transgressed, things forbidden and not to be violated, and things passed over in silence 'as a mercy to you, not out of forgetfulness', not to be searched into — the silence being mercy and pardon, evidence neither of prohibition nor of obligation; Abu al-Darda''s route in al-Bazzar and al-Hakim runs 'what He was silent about is pardon, so accept God's pardon, for God was never one to forget anything', followed by 'your Lord was never forgetful' (Maryam 64), and Salman's halted version in al-Tirmidhi has 'what He was silent about is among what He pardoned' — pardon, not prohibition, being the default of what God left unspoken.

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
Review
Draft Completeness 1/5 · Help complete it

Worship and the pillars

The long-form text for this entry has not been written yet. The facts and connections below come from the museum's data.

Connections

Explore the connections

Based on
Arba'un 30 — obligations, limits, and what He was silent about· The lawful, the unlawful and the doubtful

People and things also explored

The lawful, the unlawful and the doubtful· Arba'un 30 — obligations, limits, and what He was silent about· Tayyib (purity and lawfulness)· Sale of the prohibited· Intoxicants (muskirat)· Wara' (scrupulosity)· Arba'un 6 — the lawful is clear and the unlawful is clear· Arba'un 22 — if I pray the prescribed prayers

Sources

  • Jami' al-Ulum wal-Hikam — Ibn Rajab al-Hanbali
Cite this page

islam.museum contributors. “What the Law was silent about”. islam.museum, https://islam.museum/en/concept/maskut-anhu/. CC BY-SA 4.0. Accessed 2026-10-13.

Improve this page on GitHub · Report an error · JSON

Wing

Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

The lawful, the unlawful and the doubtful

The division of rulings and things into plainly lawful, plainly unlawful, and doubtful matters between them that many people cannot assign to either side though the firmly grounded in knowledge are not in doubt; Ibn Rajab gives as plainly lawful the good foods — crops, fruits, cattle — and marriage and concubinage when acquired by a valid contract; as plainly unlawful carrion, blood, pork, wine, marriage within the prohibited degrees, silk for men and unlawful gains such as usury, gambling, theft and usurpation; and as doubtful what is disputed as to its lawfulness — animals such as horses, mules, donkeys and the dabb lizard, intoxicating-when-abundant drinks, and disputed transactions such as 'ina and tawarruq — this being Ahmad's and Ishaq's and other imams' explanation of the doubtful; whoever avoids the doubtful clears his religion and honour, and whoever falls into it is like a shepherd at the edge of God's sanctuary.