The acceptance of reports

قبول الأخبار

The schools' rules for reports: mutawatir obliging knowledge and action, the single report obliging action but not knowledge — and al-Mas'udi placing tales of the nasnas, the 'anqa and the horse's creation in the realm of the possible, ranking with Isra'iliyyat and sea-marvels 1.

Depth

At a glance

Review
Draft Completeness 1/5 · Help complete it

Scripture and its sciences

Overview

Al-Masudi sets out the views of people on the acceptance of reports. One group held that the reports which remove excuse and make knowledge and action obligatory are the widely transmitted reports (istifada), that is, what the multitude transmits from the multitude; and that any other is not obligatory to accept. The majority of the jurists of the cities held that the report of tawatur is to be accepted, and they made the acting upon a single-transmitter report (khabar al-wahid) obligatory, regarding it as requiring action but not certain knowledge, on the basis of attributes they set out. 2

The permissible, the obligatory, and the impossible

Al-Masudi makes clear that the reports of the nasnas, the phoenix, and the creation of the horse fall within the permissible and possible, neither obligatory nor impossible. In his view they belong with the Israelite narratives and the wonders of the seas. 2

People and things also explored

The abjad letters named for Madyan's kings· The seven ahruf· Hadith· Shama'il Muhammadiyya· The Prophetic sira· Command, prohibition and capacity· Bid'a (religious innovation)· Sacred hadith (hadith qudsi)

Sources

  1. Muruj al-Dhahab — al-Masʼudi, p. 529-530
  2. Muruj al-Dhahab — al-Masʼudi, p.529-530
Cite this page

islam.museum contributors. “The acceptance of reports”. islam.museum, https://islam.museum/en/concept/qabul-al-akhbar/. CC BY-SA 4.0. Accessed 2026-10-17.

Improve this page on GitHub · Report an error · JSON

Wing

Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

The abjad letters named for Madyan's kings

al-Mas'udi's etymology of the abjad numeral letters — the 29 letters of the abjad order named after six kings of Shu'ayb's people: Abjad of Mecca and the Hijaz, Hawwaz and Hutti of Wajj (the Ta'if and Najd lands), and Kalamn, Sa'fas and Qursht of Madyan or Egypt.