Abd al-Malik's Coinage Reform

توحيد النقود في عهد عبد الملك

Heraclius's dinars and the Persian Baghliyya dirhams reached Jahiliya Mecca and traded only as bullion: their mithqal twenty-two qirats less a fraction, ten dirhams seven mithqals, the ratl twelve uqiyyas of forty dirhams — weights the Prophet confirmed, and Abu Bakr, Umar, Uthman, Ali, and Mu'awiya after him. Mus'ab ibn al-Zubayr struck a few dirhams under Ibn al-Zubayr, later broken; then Abd al-Malik asked and tested, wrote al-Hajjaj to strike dirhams at fifteen qirats of the dinar-qirats, and struck the Damascene dinars — which came to Medina with Companions and Followers there and none objected. Al-Hasan ibn Salih: the Ajam dirhams ran great and small — twenty, twelve, ten qirats — and when Islam needed the mean for zakah they summed forty-two and struck the third, fourteen qirats, so ten Arab dirhams weigh seven mithqals. Quraysh's weights: the dirham for silver, the dinar for gold, ten dirham-weights to seven dinar-weights, the sha'ira a sixtieth of a dirham, the uqiyya forty dirhams, the nashsh twenty, the nawa five — all confirmed when the Prophet entered Mecca. And Sa'id ibn al-Musayyab, asked who first struck engraved dinars, said 'Abd al-Malik ibn Marwan — dinars came Byzantine, dirhams Kisrawi and few Himyari'.

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The Umayyad Period
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عبد الملك بن مروان· الحجاج بن يوسف الثقفي· Mus'ab ibn al-Zubayr· Sa'id ibn al-Musayyab· Mu'awiya ibn Abi Sufyan

People and things also explored

al-Hajjaj's Mint and Coinage· The Founding of Wasit· The Second Raid on Cyprus· Umar's Monthly Rations· The Sibayn Reclamation and Maslama's Estates· The Arabization of Iraq's Kharaj Diwan· The Transfer of Syria's Diwan from Greek· The Building of the Fortress of Masisa

Sources

  • Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition)
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islam.museum contributors. “Abd al-Malik's Coinage Reform”. islam.museum, https://islam.museum/en/event/abd-al-malik-coinage/. CC BY-SA 4.0. Accessed 2026-10-13.

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al-Hajjaj's Mint and Coinage

Al-Hajjaj struck dirhams at the end of 75h and ordered them struck in all regions in 76h. 'Awana ibn al-Hakam: he asked how the Persians struck dirhams, took a mint-house, gathered the minters, struck the sultan's money from bullion and the purifications of zuyuf, sattuqa and bahraja, then licensed merchants' sheets for a fee and sealed the minters' hands. He struck 'ali dirhams marked 'bismillah, al-Hajjaj', then 'God is one, God the eternal' — the jurists disliked them and they were called makruha, or so the Ajam called them for their short weight; the Sumayriyya were named for their first striker. Mus'ab had struck dirhams by Ibn al-Zubayr's order in 70h on the Kisra-type marked 'baraka wa-'afiya' — al-Hajjaj altered them — and, per Ibn al-Kalbi, dinars too; al-Harith ibn Abdallah ibn Abi Rabi'a struck wazn-sab'a in Ibn al-Zubayr's days. Abd al-Malik first struck gold after the Year of Union, 74h (some dinars in 72, then 75). Then Umar ibn Hubayra refined the silver beyond his predecessors and bore hard on the changers; Khalid al-Qasri harder; Yusuf ibn Umar hardest — cut hands and flogged backs — so the Hubayriyya, Khalidiyya and Yusufiyya were the best Umayyad coin, the only Umayyad dirhams al-Mansur accepted for kharaj, whence the first dirhams were called makruha.