Draft: this lesson was written with AI help and has not yet been read by a human editor.
1 What your class asks
This lesson asks you to speak in the target language about a community and what it has given the world. The museum offers one scholar, al-Khwarizmi, and the city where he worked. Other contributions, and the speaking itself, your class brings. 1
Curriculum expectations, with their official codes
- B3.1 communicate information orally in the target language about communities where the target language is spoken, including aspects of their cultures and their contributions to the world, and make connections to personal experiences and their own and other communities […]
2 Before you start
A thought to carry into the lesson.
3 The lesson
What will you say about the scholar?
Plan a short talk: decide what you say about his city, his patron, his books and how his work travelled. Mark which points the museum's record gives and which need another source.
Go deeper
Ibn al-Nadim, as the Cairo editors quote him, lists among al-Khwarizmi's books the Book of the Zij in its two versions known as the Sindhind, a book on the sundial, two books on using and making the astrolabe, and a book of history 2. The editors list four surviving books that Ibn al-Nadim does not mention: the Book of Arithmetic, the Algebra, a book on the coordinates of countries explaining Ptolemy's views, and a fourth combining arithmetic, geometry, music and astronomy 3. The Encyclopaedia of Islam says his geography consists of lists of coordinates of the main towns and geographical features, in harmony with Ptolemy's, and corrects some of Ptolemy's errors, such as the excessive length of the Mediterranean 4. Its source of inspiration might have been the world map made for al-Ma'mun by a team of geographers that may have included al-Khwarizmi himself 4.
Why they did it
In his preface, the record on the algebra says, the author states that he wrote it with the encouragement of the caliph al-Ma'mun 5. For his other works the sources read for this lesson give no purpose in his own words. What they show is where he worked and under whom: the Encyclopaedia of Islam says that in his youth, under al-Ma'mun, he worked in the House of Wisdom of Baghdad 6, and that, if C. J. Toomer's datings are correct, almost all his main works were composed during al-Ma'mun's reign 6.
Two views
The sources differ on when he lived. The museum's data give his birth as about 164 AH and his death as about 235 AH, as reported, on one source, the Encyclopaedia of Notable Scholars and Men of Letters, and say they need an additional source 7. The Encyclopaedia of Islam places his life from about 184 to about 232 AH, that is about 800 to 847 CE 6. The Cairo editors hold that the dates of his birth and death are not known with certainty, and that he was a contemporary of al-Ma'mun, who ruled from 813 to 833 CE 2 3. The museum does not choose between these dates 6.
How do we know?
The Cairo editors report that Suter believed al-Khwarizmi was one of those whom al-Ma'mun charged with measuring a degree of the earth's circumference; they add that some Arab historians say the Banu Musa took part in that task, and suggest that Muhammad, the eldest of the Banu Musa, was al-Khwarizmi himself, an inference of theirs rather than a report they quote 3 8. The Encyclopaedia of Islam warns against confusing him with two other important men who bear the same nisba 6.
Think about it
Suter believed al-Khwarizmi was among those charged with measuring a degree, and the Cairo editors suggest, as their own inference, that the eldest of the Banu Musa was al-Khwarizmi himself 3 8. Defend your answer against the opposing case: would you put this in a short talk about him, and what would you say about how sure it is?
Into the museum
- Al-Khwarizmi: what Ibn al-Nadim, the Encyclopaedia of Islam and the Cairo editors say of his life and books.
- Baghdad: his city as the Encyclopaedia of Islam describes it.
- The Book of the Image of the Earth: one of four surviving books the Cairo editors say Ibn al-Nadim did not mention.
- The Banu Musa: Muhammad, Ahmad and al-Hasan, the sons of Musa ibn Shakir, as Ibn al-Nadim describes them.
- The Zij al-Sindhind: the astronomical tables Ibn al-Nadim mentions.
Try this
Read the record on al-Khwarizmi. Prepare three points the record supports, then give the talk to a partner in Arabic.
4 Check yourself
Nothing here is marked or sent anywhere. It is for you.
In your own words: what does Baghdad have to do with this lesson?
Compare with the card
The city of the court. The biography of al-Khwarizmi reports that an Indian astronomical text reached the court in Baghdad around 770 CE. Baghdad was founded by al-Mansur in 762 CE and was the seat of the caliphate until the fall of the Abbasid state in 1258 CE. Before you present a scholar, where did his city stand?
In your own words: what does al-Khwarizmi have to do with this lesson?
Compare with the card
Al-Khwarizmi in a short talk. The editors of the Cairo edition of al-Khwarizmi's algebra quote Ibn al-Nadim's Fihrist that he came from Khwarazm and was attached to al-Ma'mun's Treasury of Wisdom. They hold that his name became Algorithm in English and Algorismus in Latin, and that Indian reckoning, with its use of zero, reached the West through his book on arithmetic. How would you explain his work in a short talk?
I can now
Notes
- 1. Ontario Ministry of Education, The Ontario Curriculum: Classical Studies and International Languages
- 2. al-Khwarizmi, Kitab al-Jabr wal-Muqabala, ed. Mosharafa and Ahmad (Cairo, 1939), p.22
- 3. al-Khwarizmi, Kitab al-Jabr wal-Muqabala, ed. Mosharafa and Ahmad (Cairo, 1939), p.23
- 4. Encyclopaedia of Islam, 2nd edition (Leiden: Brill, 1954–2008), 13 volumes, vol. 4 p. 1112
- 5. al-Khwarizmi, Kitab al-Jabr wal-Muqabala, ed. Mosharafa and Ahmad (Cairo, 1939), p.29
- 6. Encyclopaedia of Islam, 2nd edition (Leiden: Brill, 1954–2008), 13 volumes, vol. 4 p. 1111
- 7. Mawsu'at A'lam al-Ulama' wa-l-Adaba' al-Arab wa-l-Muslimin — Dar al-Jil / ALECSO, vol. 8 p. 523
- 8. al-Khwarizmi, Kitab al-Jabr wal-Muqabala, ed. Mosharafa and Ahmad (Cairo, 1939), p.24