Ibrahim (Abraham)
The patriarch of the Adnani Arabs in the sira’s telling: emigrant from Ur of the Chaldeans to Harran and then Palestine, who settled Hajar and the infant Ismail in the barren valley of Mecca, visited them on recorded journeys, submitted to the command of the sacrifice, and raised the foundations of the Kaaba with his son before calling mankind to the hajj.
In the Qur'an · 63
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وَلَقَدْ جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُوا۟ سَلَـٰمًا ۖ قَالَ سَلَـٰمٌ ۖ فَمَا لَبِثَ أَن جَآءَ بِعِجْلٍ حَنِيذٍ
And Our messengers cam unto Abraham with good news. They said: Peace! He answered: Peace! and delayed not to bring a roasted calf.
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فَلَمَّا ذَهَبَ عَنْ إِبْرَٰهِيمَ ٱلرَّوْعُ وَجَآءَتْهُ ٱلْبُشْرَىٰ يُجَـٰدِلُنَا فِى قَوْمِ لُوطٍ
And when the awe departed from Abraham, and the glad news reached him, he pleaded with Us on behalf of the folk of Lot.
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إِنَّ إِبْرَٰهِيمَ لَحَلِيمٌ أَوَّٰهٌ مُّنِيبٌ
Lo! Abraham was mild, imploring, penitent.
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يَـٰٓإِبْرَٰهِيمُ أَعْرِضْ عَنْ هَـٰذَآ ۖ إِنَّهُۥ قَدْ جَآءَ أَمْرُ رَبِّكَ ۖ وَإِنَّهُمْ ءَاتِيهِمْ عَذَابٌ غَيْرُ مَرْدُودٍ
(It was said) O Abraham! Forsake this! Lo! thy Lord's commandment hath gone forth, and lo! there cometh unto them a doom which cannot be repelled.
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وَٱتَّبَعْتُ مِلَّةَ ءَابَآءِىٓ إِبْرَٰهِيمَ وَإِسْحَـٰقَ وَيَعْقُوبَ ۚ مَا كَانَ لَنَآ أَن نُّشْرِكَ بِٱللَّهِ مِن شَىْءٍ ۚ ذَٰلِكَ مِن فَضْلِ ٱللَّهِ عَلَيْنَا وَعَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ
And I have followed the religion of my fathers, Abraham and Isaac and Jacob. It never was for us to attribute aught as partner to Allah. This is of the bounty of Allah unto us (the seed of Abraham) and unto mankind; but most men give not thanks.
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وَكَذَٰلِكَ يَجْتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِن تَأْوِيلِ ٱلْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُۥ عَلَيْكَ وَعَلَىٰٓ ءَالِ يَعْقُوبَ كَمَآ أَتَمَّهَا عَلَىٰٓ أَبَوَيْكَ مِن قَبْلُ إِبْرَٰهِيمَ وَإِسْحَـٰقَ ۚ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٌ
Thus thy Lord will prefer thee and will teach thee the interpretation of events, and will perfect His grace upon thee and upon the family of Jacob as He perfected it upon thy forefathers, Abraham and Isaac. Lo! thy Lord is Knower, Wise.
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وَإِذْ قَالَ إِبْرَٰهِيمُ رَبِّ ٱجْعَلْ هَـٰذَا ٱلْبَلَدَ ءَامِنًا وَٱجْنُبْنِى وَبَنِىَّ أَن نَّعْبُدَ ٱلْأَصْنَامَ
And when Abraham said: My Lord! Make safe this territory, and preserve me and my sons from serving idols.
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وَنَبِّئْهُمْ عَن ضَيْفِ إِبْرَٰهِيمَ
And tell them of Abraham's guests,
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إِنَّ إِبْرَٰهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ ٱلْمُشْرِكِينَ
Lo! Abraham was a nation obedient to Allah, by nature upright, and he was not of the idolaters;
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ثُمَّ أَوْحَيْنَآ إِلَيْكَ أَنِ ٱتَّبِعْ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًا ۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
And afterward We inspired thee (Muhammad, saying): Follow the religion of Abraham, as one by nature upright. He was not of the idolaters.
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وَٱذْكُرْ فِى ٱلْكِتَـٰبِ إِبْرَٰهِيمَ ۚ إِنَّهُۥ كَانَ صِدِّيقًا نَّبِيًّا
And make mention (O Muhammad) in the Scripture of Abraham. Lo! he was a saint, a prophet.
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قَالَ أَرَاغِبٌ أَنتَ عَنْ ءَالِهَتِى يَـٰٓإِبْرَٰهِيمُ ۖ لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ ۖ وَٱهْجُرْنِى مَلِيًّا
He said: Rejectest thou my gods, O Abraham? If thou cease not, I shall surely stone thee. Depart from me a long while!
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أُو۟لَـٰٓئِكَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّـۧنَ مِن ذُرِّيَّةِ ءَادَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِن ذُرِّيَّةِ إِبْرَٰهِيمَ وَإِسْرَٰٓءِيلَ وَمِمَّنْ هَدَيْنَا وَٱجْتَبَيْنَآ ۚ إِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَـٰتُ ٱلرَّحْمَـٰنِ خَرُّوا۟ سُجَّدًا وَبُكِيًّا ۩
These are they unto whom Allah showed favour from among the prophets, of the seed of Adam and of those whom We carried (in the ship) with Noah, and of the seed of Abraham and Israel, and from among those whom We guided and chose. When the revelations of the Beneficent were recited unto them, they fell down, adoring and weeping.
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۞ وَإِذِ ٱبْتَلَىٰٓ إِبْرَٰهِـۧمَ رَبُّهُۥ بِكَلِمَـٰتٍ فَأَتَمَّهُنَّ ۖ قَالَ إِنِّى جَاعِلُكَ لِلنَّاسِ إِمَامًا ۖ قَالَ وَمِن ذُرِّيَّتِى ۖ قَالَ لَا يَنَالُ عَهْدِى ٱلظَّـٰلِمِينَ
And (remember) when his Lord tried Abraham with (His) commands, and he fulfilled them, He said: Lo! I have appointed thee a leader for mankind. (Abraham) said: And of my offspring (will there be leaders)? He said: My covenant includeth not wrong-doers.
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وَإِذْ جَعَلْنَا ٱلْبَيْتَ مَثَابَةً لِّلنَّاسِ وَأَمْنًا وَٱتَّخِذُوا۟ مِن مَّقَامِ إِبْرَٰهِـۧمَ مُصَلًّى ۖ وَعَهِدْنَآ إِلَىٰٓ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ أَن طَهِّرَا بَيْتِىَ لِلطَّآئِفِينَ وَٱلْعَـٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ
And when We made the House (at Makka) a resort for mankind and sanctuary, (saying): Take as your place of worship the place where Abraham stood (to pray). And We imposed a duty upon Abraham and Ishmael, (saying): Purify My house for those who go around and those who meditate therein and those who bow down and prostrate themselves (in worship).
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وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ ٱجْعَلْ هَـٰذَا بَلَدًا ءَامِنًا وَٱرْزُقْ أَهْلَهُۥ مِنَ ٱلثَّمَرَٰتِ مَنْ ءَامَنَ مِنْهُم بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۖ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِيلًا ثُمَّ أَضْطَرُّهُۥٓ إِلَىٰ عَذَابِ ٱلنَّارِ ۖ وَبِئْسَ ٱلْمَصِيرُ
And when Abraham prayed: My Lord! Make this a region of security and bestow upon its people fruits, such of them as believe in Allah and the Last Day, He answered: As for him who disbelieveth, I shall leave him in contentment for a while, then I shall compel him to the doom of Fire - a hapless journey's end!
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وَإِذْ يَرْفَعُ إِبْرَٰهِـۧمُ ٱلْقَوَاعِدَ مِنَ ٱلْبَيْتِ وَإِسْمَـٰعِيلُ رَبَّنَا تَقَبَّلْ مِنَّآ ۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ
And when Abraham and Ishmael were raising the foundations of the House, (Abraham prayed): Our Lord! Accept from us (this duty). Lo! Thou, only Thou, art the Hearer, the Knower.
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وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَٰهِـۧمَ إِلَّا مَن سَفِهَ نَفْسَهُۥ ۚ وَلَقَدِ ٱصْطَفَيْنَـٰهُ فِى ٱلدُّنْيَا ۖ وَإِنَّهُۥ فِى ٱلْـَٔاخِرَةِ لَمِنَ ٱلصَّـٰلِحِينَ
And who forsaketh the religion of Abraham save him who befooleth himself? Verily We chose him in the world, and lo! in the Hereafter he is among the righteous.
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وَوَصَّىٰ بِهَآ إِبْرَٰهِـۧمُ بَنِيهِ وَيَعْقُوبُ يَـٰبَنِىَّ إِنَّ ٱللَّهَ ٱصْطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ
The same did Abraham enjoin upon his sons, and also Jacob, (saying): O my sons! Lo! Allah hath chosen for you the (true) religion; therefore die not save as men who have surrendered (unto Him).
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أَمْ كُنتُمْ شُهَدَآءَ إِذْ حَضَرَ يَعْقُوبَ ٱلْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنۢ بَعْدِى قَالُوا۟ نَعْبُدُ إِلَـٰهَكَ وَإِلَـٰهَ ءَابَآئِكَ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ إِلَـٰهًا وَٰحِدًا وَنَحْنُ لَهُۥ مُسْلِمُونَ
Or were ye present when death came to Jacob, when he said unto his sons: What will ye worship after me? They said: We shall worship thy god, the god of thy fathers, Abraham and Ishmael and Isaac, One Allah, and unto Him we have surrendered.
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وَقَالُوا۟ كُونُوا۟ هُودًا أَوْ نَصَـٰرَىٰ تَهْتَدُوا۟ ۗ قُلْ بَلْ مِلَّةَ إِبْرَٰهِـۧمَ حَنِيفًا ۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
And they say: Be Jews or Christians, then ye will be rightly guided. Say (unto them, O Muhammad): Nay, but (we follow) the religion of Abraham, the upright, and he was not of the idolaters.
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قُولُوٓا۟ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِىَ ٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ
Say (O Muslims): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham, and Ishmael, and Isaac, and Jacob, and the tribes, and that which Moses and Jesus received, and that which the prophets received from their Lord. We make no distinction between any of them, and unto Him we have surrendered.
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أَمْ تَقُولُونَ إِنَّ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطَ كَانُوا۟ هُودًا أَوْ نَصَـٰرَىٰ ۗ قُلْ ءَأَنتُمْ أَعْلَمُ أَمِ ٱللَّهُ ۗ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَـٰدَةً عِندَهُۥ مِنَ ٱللَّهِ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ
Or say ye that Abraham, and Ishmael, and Isaac, and Jacob, and the tribes were Jews or Christians? Say: Do ye know best, or doth Allah? And who is more unjust than he who hideth a testimony which he hath received from Allah? Allah is not unaware of what ye do.
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أَلَمْ تَرَ إِلَى ٱلَّذِى حَآجَّ إِبْرَٰهِـۧمَ فِى رَبِّهِۦٓ أَنْ ءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ إِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّىَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ قَالَ أَنَا۠ أُحْىِۦ وَأُمِيتُ ۖ قَالَ إِبْرَٰهِـۧمُ فَإِنَّ ٱللَّهَ يَأْتِى بِٱلشَّمْسِ مِنَ ٱلْمَشْرِقِ فَأْتِ بِهَا مِنَ ٱلْمَغْرِبِ فَبُهِتَ ٱلَّذِى كَفَرَ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ
Bethink thee of him who had an argument with Abraham about his Lord, because Allah had given him the kingdom; how, when Abraham said: My Lord is He Who giveth life and causeth death, he answered: I give life and cause death. Abraham said: Lo! Allah causeth the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guideth not wrongdoing folk.
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وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ أَرِنِى كَيْفَ تُحْىِ ٱلْمَوْتَىٰ ۖ قَالَ أَوَلَمْ تُؤْمِن ۖ قَالَ بَلَىٰ وَلَـٰكِن لِّيَطْمَئِنَّ قَلْبِى ۖ قَالَ فَخُذْ أَرْبَعَةً مِّنَ ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ٱدْعُهُنَّ يَأْتِينَكَ سَعْيًا ۚ وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
And when Abraham said (unto his Lord): My Lord! Show me how Thou givest life to the dead, He said: Dost thou not believe? Abraham said: Yea, but (I ask) in order that my heart may be at ease. (His Lord) said: Take four of the birds and cause them to incline unto thee, then place a part of them on each hill, then call them, they will come to thee in haste, and know that Allah is Mighty, Wise.
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۞ وَلَقَدْ ءَاتَيْنَآ إِبْرَٰهِيمَ رُشْدَهُۥ مِن قَبْلُ وَكُنَّا بِهِۦ عَـٰلِمِينَ
And We verily gave Abraham of old his proper course, and We were Aware of him,
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قَالُوا۟ سَمِعْنَا فَتًى يَذْكُرُهُمْ يُقَالُ لَهُۥٓ إِبْرَٰهِيمُ
They said: We heard a youth make mention of them, who is called Abraham.
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قَالُوٓا۟ ءَأَنتَ فَعَلْتَ هَـٰذَا بِـَٔالِهَتِنَا يَـٰٓإِبْرَٰهِيمُ
They said: Is it thou who hast done this to our gods, O Abraham?
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قُلْنَا يَـٰنَارُ كُونِى بَرْدًا وَسَلَـٰمًا عَلَىٰٓ إِبْرَٰهِيمَ
We said: O fire, be coolness and peace for Abraham,
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وَإِذْ بَوَّأْنَا لِإِبْرَٰهِيمَ مَكَانَ ٱلْبَيْتِ أَن لَّا تُشْرِكْ بِى شَيْـًٔا وَطَهِّرْ بَيْتِىَ لِلطَّآئِفِينَ وَٱلْقَآئِمِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ
And (remember) when We prepared for Abraham the place of the (holy) House, saying: Ascribe thou no thing as partner unto Me, and purify My House for those who make the round (thereof) and those who stand and those who bow and make prostration.
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وَقَوْمُ إِبْرَٰهِيمَ وَقَوْمُ لُوطٍ
And the folk of Abraham and the folk of Lot;
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وَجَـٰهِدُوا۟ فِى ٱللَّهِ حَقَّ جِهَادِهِۦ ۚ هُوَ ٱجْتَبَىٰكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِى ٱلدِّينِ مِنْ حَرَجٍ ۚ مِّلَّةَ أَبِيكُمْ إِبْرَٰهِيمَ ۚ هُوَ سَمَّىٰكُمُ ٱلْمُسْلِمِينَ مِن قَبْلُ وَفِى هَـٰذَا لِيَكُونَ ٱلرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُوا۟ شُهَدَآءَ عَلَى ٱلنَّاسِ ۚ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱعْتَصِمُوا۟ بِٱللَّهِ هُوَ مَوْلَىٰكُمْ ۖ فَنِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ
And strive for Allah with the endeavour which is His right. He hath chosen you and hath not laid upon you in religion any hardship; the faith of your father Abraham (is yours). He hath named you Muslims of old time and in this (Scripture), that the messenger may be a witness against you, and that ye may be witnesses against mankind. So establish worship, pay the poor-due, and hold fast to Allah. He is your Protecting friend. A blessed Patron and a blessed Helper!
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وَٱتْلُ عَلَيْهِمْ نَبَأَ إِبْرَٰهِيمَ
Recite unto them the story of Abraham:
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وَإِبْرَٰهِيمَ إِذْ قَالَ لِقَوْمِهِ ٱعْبُدُوا۟ ٱللَّهَ وَٱتَّقُوهُ ۖ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
And Abraham! (Remember) when he said unto his folk: Serve Allah, and keep your duty unto Him; that is better for you if ye did but know.
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وَلَمَّا جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُوٓا۟ إِنَّا مُهْلِكُوٓا۟ أَهْلِ هَـٰذِهِ ٱلْقَرْيَةِ ۖ إِنَّ أَهْلَهَا كَانُوا۟ ظَـٰلِمِينَ
And when Our messengers brought Abraham the good news, they said: Lo! we are about to destroy the people of that township, for its people are wrong-doers.
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۞ إِنَّ ٱللَّهَ ٱصْطَفَىٰٓ ءَادَمَ وَنُوحًا وَءَالَ إِبْرَٰهِيمَ وَءَالَ عِمْرَٰنَ عَلَى ٱلْعَـٰلَمِينَ
Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of 'Imran above (all His) creatures.
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يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لِمَ تُحَآجُّونَ فِىٓ إِبْرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوْرَىٰةُ وَٱلْإِنجِيلُ إِلَّا مِنۢ بَعْدِهِۦٓ ۚ أَفَلَا تَعْقِلُونَ
O People of the Scripture! Why will ye argue about Abraham, when the Torah and the Gospel were not revealed till after him? Have ye then no sense?
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مَا كَانَ إِبْرَٰهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَـٰكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
Abraham was not a Jew, nor yet a Christian; but he was an upright man who had surrendered (to Allah), and he was not of the idolaters.
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إِنَّ أَوْلَى ٱلنَّاسِ بِإِبْرَٰهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَـٰذَا ٱلنَّبِىُّ وَٱلَّذِينَ ءَامَنُوا۟ ۗ وَٱللَّهُ وَلِىُّ ٱلْمُؤْمِنِينَ
Lo! those of mankind who have the best claim to Abraham are those who followed him, and this Prophet and those who believe (with him); and Allah is the Protecting Guardian of the believers.
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قُلْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيْنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ
Say (O Muhammad): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was vouchsafed unto Moses and Jesus and the prophets from their Lord. We make no distinction between any of them, and unto Him we have surrendered.
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قُلْ صَدَقَ ٱللَّهُ ۗ فَٱتَّبِعُوا۟ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
Say: Allah speaketh truth. So follow the religion of Abraham, the upright. He was not of the idolaters.
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فِيهِ ءَايَـٰتٌۢ بَيِّنَـٰتٌ مَّقَامُ إِبْرَٰهِيمَ ۖ وَمَن دَخَلَهُۥ كَانَ ءَامِنًا ۗ وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلْبَيْتِ مَنِ ٱسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنِ ٱلْعَـٰلَمِينَ
Wherein are plain memorials (of Allah's guidance); the place where Abraham stood up to pray; and whosoever entereth it is safe. And pilgrimage to the House is a duty unto Allah for mankind, for him who can find a way thither. As for him who disbelieveth, (let him know that) lo! Allah is Independent of (all) creatures.
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وَإِذْ أَخَذْنَا مِنَ ٱلنَّبِيِّـۧنَ مِيثَـٰقَهُمْ وَمِنكَ وَمِن نُّوحٍ وَإِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَى ٱبْنِ مَرْيَمَ ۖ وَأَخَذْنَا مِنْهُم مِّيثَـٰقًا غَلِيظًا
And when We exacted a covenant from the prophets, and from thee (O Muhammad) and from Noah and Abraham and Moses and Jesus son of Mary. We took from them a solemn covenant;
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وَنَـٰدَيْنَـٰهُ أَن يَـٰٓإِبْرَٰهِيمُ
We called unto him: O Abraham!
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سَلَـٰمٌ عَلَىٰٓ إِبْرَٰهِيمَ
Peace be unto Abraham!
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۞ وَإِنَّ مِن شِيعَتِهِۦ لَإِبْرَٰهِيمَ
And lo! of his persuasion verily was Abraham
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وَٱذْكُرْ عِبَـٰدَنَآ إِبْرَٰهِيمَ وَإِسْحَـٰقَ وَيَعْقُوبَ أُو۟لِى ٱلْأَيْدِى وَٱلْأَبْصَـٰرِ
And make mention of Our bondmen, Abraham, Isaac and Jacob, men of parts and vision.
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وَمَنْ أَحْسَنُ دِينًا مِّمَّنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌ وَٱتَّبَعَ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًا ۗ وَٱتَّخَذَ ٱللَّهُ إِبْرَٰهِيمَ خَلِيلًا
Who is better in religion than he who surrendereth his purpose to Allah while doing good (to men) and followeth the tradition of Abraham, the upright? Allah (Himself) chose Abraham for friend.
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۞ إِنَّآ أَوْحَيْنَآ إِلَيْكَ كَمَآ أَوْحَيْنَآ إِلَىٰ نُوحٍ وَٱلنَّبِيِّـۧنَ مِنۢ بَعْدِهِۦ ۚ وَأَوْحَيْنَآ إِلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَـٰرُونَ وَسُلَيْمَـٰنَ ۚ وَءَاتَيْنَا دَاوُۥدَ زَبُورًا
Lo! We inspire thee as We inspired Noah and the prophets after him, as We inspired Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and as We imparted unto David the Psalms;
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أَمْ يَحْسُدُونَ ٱلنَّاسَ عَلَىٰ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ ۖ فَقَدْ ءَاتَيْنَآ ءَالَ إِبْرَٰهِيمَ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَءَاتَيْنَـٰهُم مُّلْكًا عَظِيمًا
Or are they jealous of mankind because of that which Allah of His bounty hath bestowed upon them? For We bestowed upon the house of Abraham (of old) the Scripture and wisdom, and We bestowed on them a mighty kingdom.
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۞ شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحًا وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ وَمَا وَصَّيْنَا بِهِۦٓ إِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓ ۖ أَنْ أَقِيمُوا۟ ٱلدِّينَ وَلَا تَتَفَرَّقُوا۟ فِيهِ ۚ كَبُرَ عَلَى ٱلْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ ۚ ٱللَّهُ يَجْتَبِىٓ إِلَيْهِ مَن يَشَآءُ وَيَهْدِىٓ إِلَيْهِ مَن يُنِيبُ
He hath ordained for you that religion which He commended unto Noah, and that which We inspire in thee (Muhammad), and that which We commended unto Abraham and Moses and Jesus, saying: Establish the religion, and be not divided therein. Dreadful for the idolaters is that unto which thou callest them. Allah chooseth for Himself whom He will, and guideth unto Himself him who turneth (toward Him).
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وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ وَقَوْمِهِۦٓ إِنَّنِى بَرَآءٌ مِّمَّا تَعْبُدُونَ
And when Abraham said unto his father and his folk: Lo! I am innocent of what ye worship
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هَلْ أَتَىٰكَ حَدِيثُ ضَيْفِ إِبْرَٰهِيمَ ٱلْمُكْرَمِينَ
Hath the story of Abraham's honoured guests reached thee (O Muhammad)?
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وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ
And Abraham who paid his debt:
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وَلَقَدْ أَرْسَلْنَا نُوحًا وَإِبْرَٰهِيمَ وَجَعَلْنَا فِى ذُرِّيَّتِهِمَا ٱلنُّبُوَّةَ وَٱلْكِتَـٰبَ ۖ فَمِنْهُم مُّهْتَدٍ ۖ وَكَثِيرٌ مِّنْهُمْ فَـٰسِقُونَ
And We verily sent Noah and Abraham and placed the prophethood and the scripture among their seed, and among them there is he who goeth right, but many of them are evil-livers.
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قُلْ إِنَّنِى هَدَىٰنِى رَبِّىٓ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ دِينًا قِيَمًا مِّلَّةَ إِبْرَٰهِيمَ حَنِيفًا ۚ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
Say: Lo! As for me, my Lord hath guided me unto a straight path, a right religion, the community of Abraham, the upright, who was no idolater.
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۞ وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ ءَازَرَ أَتَتَّخِذُ أَصْنَامًا ءَالِهَةً ۖ إِنِّىٓ أَرَىٰكَ وَقَوْمَكَ فِى ضَلَـٰلٍ مُّبِينٍ
(Remember) when Abraham said unto his father Azar: Takest thou idols for gods? Lo! I see thee and thy folk in error manifest.
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وَكَذَٰلِكَ نُرِىٓ إِبْرَٰهِيمَ مَلَكُوتَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَلِيَكُونَ مِنَ ٱلْمُوقِنِينَ
Thus did We show Abraham the kingdom of the heavens and the earth that he might be of those possessing certainty:
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وَتِلْكَ حُجَّتُنَآ ءَاتَيْنَـٰهَآ إِبْرَٰهِيمَ عَلَىٰ قَوْمِهِۦ ۚ نَرْفَعُ دَرَجَـٰتٍ مَّن نَّشَآءُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ
That is Our argument. We gave it unto Abraham against his folk. We raise unto degrees of wisdom whom We will. Lo! thy Lord is Wise, Aware.
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قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِىٓ إِبْرَٰهِيمَ وَٱلَّذِينَ مَعَهُۥٓ إِذْ قَالُوا۟ لِقَوْمِهِمْ إِنَّا بُرَءَٰٓؤُا۟ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ ٱللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ ٱلْعَدَٰوَةُ وَٱلْبَغْضَآءُ أَبَدًا حَتَّىٰ تُؤْمِنُوا۟ بِٱللَّهِ وَحْدَهُۥٓ إِلَّا قَوْلَ إِبْرَٰهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَآ أَمْلِكُ لَكَ مِنَ ٱللَّهِ مِن شَىْءٍ ۖ رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ ٱلْمَصِيرُ
There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying.
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صُحُفِ إِبْرَٰهِيمَ وَمُوسَىٰ
The Books of Abraham and Moses.
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وَمَا كَانَ ٱسْتِغْفَارُ إِبْرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٍ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوٌّ لِّلَّهِ تَبَرَّأَ مِنْهُ ۚ إِنَّ إِبْرَٰهِيمَ لَأَوَّٰهٌ حَلِيمٌ
The prayer of Abraham for the forgiveness of his father was only because of a promise he had promised him, but when it had become clear unto him that he (his father) was an enemy to Allah he (Abraham) disowned him. Lo! Abraham was soft of heart, long-suffering.
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أَلَمْ يَأْتِهِمْ نَبَأُ ٱلَّذِينَ مِن قَبْلِهِمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَقَوْمِ إِبْرَٰهِيمَ وَأَصْحَـٰبِ مَدْيَنَ وَٱلْمُؤْتَفِكَـٰتِ ۚ أَتَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَـٰتِ ۖ فَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَـٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
Hath not the fame of those before them reached them - the folk of Noah, A'ad, Thamud, the folk of Abraham, the dwellers of Midian and the disasters (which befell them)? Their messengers (from Allah) came unto them with proofs (of Allah's Sovereignty). So Allah surely wronged them not, but they did wrong themselves.
In the Sunnah · 56
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Sunan Abi Dawud 1454 — the double reward
Sunan Abi Dawud · 1454
A report in Sunan Abi Dawud, no. 1454 (Prayer (Kitab Al-Salat): Detailed Injunctions about Witr), that speaks of the double reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sunan Abi Dawud 3574 — the double reward
Sunan Abi Dawud · 3574
A report in Sunan Abi Dawud, no. 3574 (The Office of the Judge (Kitab Al-Aqdiyah)), that speaks of the double reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sunan Abi Dawud 4799 — the Scale
Sunan Abi Dawud · 4799
A report in Sunan Abi Dawud, no. 4799 (General Behavior (Kitab Al-Adab)), that speaks of the Scale. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sunan Abi Dawud 4892 — General Behavior (Kitab Al-Adab)
Sunan Abi Dawud · 4892
In Sunan Abi Dawud; mention of writing or dispatching a letter.
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Bukhari 3350 — Ibrahim and his father on the Day of Resurrection
Sahih al-Bukhari · 3350
A hadith qudsi in Sahih al-Bukhari, no. 3350: Ibrahim and his father on the Day of Resurrection. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.
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Bukhari 4769 — Ibrahim and his father on the Day of Resurrection
Sahih al-Bukhari · 4769
A hadith qudsi in Sahih al-Bukhari, no. 4769: Ibrahim and his father on the Day of Resurrection. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.
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Bukhari 7510 — The great intercession: raise your head, intercede and it will be granted
Sahih al-Bukhari · 7510
A hadith qudsi in Sahih al-Bukhari, no. 7510: The great intercession: raise your head, intercede and it will be granted. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.
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Sahih al-Bukhari 1901 — forgiveness of past sins
Sahih al-Bukhari · 1901
A report in Sahih al-Bukhari, no. 1901 (Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sahih al-Bukhari 2544 — the double reward
Sahih al-Bukhari · 2544
A report in Sahih al-Bukhari, no. 2544 (Manumission of Slaves), that speaks of the double reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sahih al-Bukhari 528 — bad deeds erased and sins shed
Sahih al-Bukhari · 528
A report in Sahih al-Bukhari, no. 528 (Times of the Prayers), that speaks of bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sahih al-Bukhari 5481 — a qirat lost from the reward each day
Sahih al-Bukhari · 5481
A report in Sahih al-Bukhari, no. 5481 (Hunting, Slaughtering), that speaks of a qirat lost from the reward each day. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sahih al-Bukhari 5667 — bad deeds erased and sins shed
Sahih al-Bukhari · 5667
A report in Sahih al-Bukhari, no. 5667 (Patients), that speaks of bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sahih al-Bukhari 7300 — Holding Fast to the Qur'an and Sunnah
Sahih al-Bukhari · 7300
In Sahih al-Bukhari; mention of writing or dispatching a letter.
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Fath al-Bari, commentary on Sahih al-Bukhari · 126
An excerpt from «فتح الباري — ابن حجر» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Fath al-bari, Ibn Rajab's commentary on Sahih al-Bukhari · 292
An excerpt from «فتح الباري — ابن رجب» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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المصنف — ابن أبي شيبة — p. 7359
al-Musannaf — Ibn Abi Shayba · 7359
An excerpt from «المصنف — ابن أبي شيبة» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Sahih al-Bukhari · 1081
An excerpt from «صحيح البخاري» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Sahih Ibn Hibban (al-Musnad al-Sahih 'ala al-Taqasim wa-al-Anwa') · 392
An excerpt from «صحيح ابن حبان» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Sahih Muslim · 772
An excerpt from «صحيح مسلم» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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شرح صحيح مسلم — النووي — p. 187
al-Minhaj fi Sharh Sahih Muslim b. al-Hajjaj · 187
An excerpt from «شرح صحيح مسلم — النووي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Sunan al-Daraqutni · 65
An excerpt from «السنن — الدارقطني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Sunan al-Daraqutni · 714
An excerpt from «السنن — الدارقطني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Sunan al-Daraqutni · 65
An excerpt from «السنن — الدارقطني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Musnad al-Darimi (Sunan al-Darimi) · 214
An excerpt from «سنن الدارمي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Musnad al-Darimi (Sunan al-Darimi) · 805
An excerpt from «سنن الدارمي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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الترغيب والترهيب — المندري — p. 416
al-Targhib wa-l-Tarhib min al-Hadith al-Sharif (al-Mundhiri) · 416
An excerpt from «الترغيب والترهيب — المندري» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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'Umdat al-Qari Sharh Sahih al-Bukhari · 367
An excerpt from «عمدة القاري — العيني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Sunan Ibn Majah 1422 — ranks raised; bad deeds erased and sins shed
Sunan Ibn Majah · 1422
A report in Sunan Ibn Majah, no. 1422 (Establishing the Prayer and the Sunnah Regarding Them), that speaks of ranks raised, bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sunan Ibn Majah 285 — forgiveness of past sins
Sunan Ibn Majah · 285
A report in Sunan Ibn Majah, no. 285 (The Book of Purification and its Sunnah), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sunan Ibn Majah 2993 — a deed that equals a greater one
Sunan Ibn Majah · 2993
A report in Sunan Ibn Majah, no. 2993 (Chapters on Hajj Rituals), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sunan Ibn Majah 3127 — a stated number of good deeds
Sunan Ibn Majah · 3127
A report in Sunan Ibn Majah, no. 3127 (Chapters on Sacrifices), that speaks of a stated number of good deeds. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sunan Ibn Majah 3575 — Chapters on Dress
Sunan Ibn Majah · 3575
In Sunan Ibn Majah; mention of the chancery or the barid post.
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Sunan Ibn Majah 4077 — Tribulations
Sunan Ibn Majah · 4077
In Sunan Ibn Majah; mention of writing or dispatching a letter.
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Muslim 193e — The great intercession: raise your head, intercede and it will be granted
Sahih Muslim · 193e
A hadith qudsi in Sahih Muslim, no. 193e: The great intercession: raise your head, intercede and it will be granted. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.
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Muslim 202 — O God, my ummah, my ummah
Sahih Muslim · 202
رواية عبد الله بن عمرو بن العاص في باب دعاء النبي لأمته من كتاب الإيمان في صحيح مسلم؛ دعاء الشفاعة بعد تلاوة قول إبراهيم وقول عيسى، ووعد الإرضاء في الأمة.
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Muslim 532 — Had I taken a bosom friend, it would have been Abu Bakr
Sahih Muslim · 532
رواية جندب بن عبد الله البجلي في كتاب الصلاة من صحيح مسلم؛ سمعه من النبي قبل وفاته بخمسة أيام، وفيه تسوية منزلة أبي بكر بين الخلة الإلهية للنبي ومحبة الصديق الخاصة، ويليه في المتن «ألا وإن أشكر الناس لي صحبة ومالا أبو بكر».
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Sahih Muslim 4027 — a qirat lost from the reward each day
Sahih Muslim · 4027
A report in Sahih Muslim, no. 4027 (The Book of Musaqah), that speaks of a qirat lost from the reward each day. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sahih Muslim 4032 — a qirat lost from the reward each day
Sahih Muslim · 4032
A report in Sahih Muslim, no. 4032 (The Book of Musaqah), that speaks of a qirat lost from the reward each day. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sahih Muslim 4487 — the double reward
Sahih Muslim · 4487
A report in Sahih Muslim, no. 4487 (The Book of Judicial Decisions), that speaks of the double reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sahih Muslim 6561 — bad deeds erased and sins shed
Sahih Muslim · 6561
A report in Sahih Muslim, no. 6561 (The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship), that speaks of bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sahih Muslim 6562 — ranks raised; bad deeds erased and sins shed
Sahih Muslim · 6562
A report in Sahih Muslim, no. 6562 (The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship), that speaks of ranks raised, bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Muwatta of Imam Malik · 1.456
أول حديث في باب ما جاء في الصلاة على النبي. يرويه يحيى عن مالك عن عبد الله بن أبي بكر بن حزم عن أبيه عن عمرو بن سليم الزرقي أن أبا حميد الساعدي أخبره أنهم سألوا النبي كيف يصلون عليه، فعلمهم أن يقولوا: اللهم صل على محمد وأزواجه وذريته كما صليت على آل إبراهيم، وبارك على محمد وأزواجه وذريته كما باركت على آل إبراهيم، إنك حميد مجيد. ويخرّجه المحقق عند البخاري (3369، 6360) ومسلم (2/16) وأبي داود (979) وابن ماجه (905) والنسائي (3/49) وأحمد والشافعي من طرق أصحاب مالك، ويحيل على التمهيد (17/302). {cite:muwatta-maruf-1997 p.233} {cite:muwatta-maruf-1997 p.234}
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Muwatta of Imam Malik · 1.457
يرويه مالك عن نعيم بن عبد الله المجمر عن محمد بن عبد الله بن زيد الأنصاري عن أبي مسعود الأنصاري، في باب ما جاء في الصلاة على النبي: أتاهم النبي في مجلس سعد بن عبادة فسأله بشير بن سعد: أمرنا الله أن نصلي عليك فكيف نصلي عليك؟ فسكت النبي حتى تمنوا أنه لم يسأله، ثم علمهم أن يقولوا: اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم، وبارك على محمد وعلى آل محمد كما باركت على آل إبراهيم في العالمين، إنك حميد مجيد، والسلام كما قد علمتم. ويخرّجه المحقق عند مسلم (2/16) وأبي داود (980) والترمذي (3220) والنسائي (3/45) وابن حبان وأحمد والدارمي والشافعي من طرق أصحاب مالك، ويحيل على التمهيد (16/183). {cite:muwatta-maruf-1997 p.234} {cite:muwatta-maruf-1997 p.235}
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Muwatta of Imam Malik · 2668
يروي مالك عن يحيى بن سعيد عن سعيد بن المسيب أنه قال: كان إبراهيم أول الناس ضيّف الضيف، وأول الناس اختتن، وأول الناس قص شاربه، وأول الناس رأى الشيب فقال: يا رب ما هذا؟ فقال الله: وقار يا إبراهيم. فقال: رب زدني وقارا. ويذكر المحقق أن هذا الأثر في رواية مالك موقوف، وأن رفعه عند البخاري ومسلم من حديث الزهري عن سعيد بن المسيب عن أبي هريرة. {cite:muwatta-maruf-1997 p.506} {cite:muwatta-maruf-1997 p.507}
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Sunan al-Nasa'i 1354 — forgiveness of past sins
Sunan al-Nasa'i · 1354
A report in Sunan al-Nasa'i, no. 1354 (The Book of Forgetfulness (In Prayer)), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sunan al-Nasa'i 2197 — forgiveness of past sins
Sunan al-Nasa'i · 2197
A report in Sunan al-Nasa'i, no. 2197 (The Book of Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sunan al-Nasa'i 2204 — forgiveness of past sins
Sunan al-Nasa'i · 2204
A report in Sunan al-Nasa'i, no. 2204 (The Book of Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sunan al-Nasa'i 3344 — the reward doubled or multiplied
Sunan al-Nasa'i · 3344
A report in Sunan al-Nasa'i, no. 3344 (The Book of Marriage), that speaks of the reward doubled or multiplied. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sunan al-Nasa'i 4289 — a qirat lost from the reward each day
Sunan al-Nasa'i · 4289
A report in Sunan al-Nasa'i, no. 4289 (The Book of Hunting and Slaughtering), that speaks of a qirat lost from the reward each day. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sunan al-Nasa'i 462 — bad deeds erased and sins shed
Sunan al-Nasa'i · 462
A report in Sunan al-Nasa'i, no. 462 (The Book of Salah), that speaks of bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sunan al-Nasa'i 4990 — The Book Of Faith and its Signs
Sunan al-Nasa'i · 4990
In Sunan al-Nasa'i; mention of the chancery or the barid post.
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فضائل الصحابة — أحمد بن حنبل — p. 851
Fada'il al-Sahaba · 851
An excerpt from «فضائل الصحابة — أحمد بن حنبل» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Jami' al-Tirmidhi 2127 — Chapters On Wala' And Gifts
Jami' al-Tirmidhi · 2127
In Jami' al-Tirmidhi; mention of writing or dispatching a letter.
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Jami' al-Tirmidhi 297 — The Book on Salat (Prayer)
Jami' al-Tirmidhi · 297
In Jami' al-Tirmidhi; mention of writing or dispatching a letter.
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Jami' al-Tirmidhi 3112 — bad deeds erased and sins shed
Jami' al-Tirmidhi · 3112
A report in Jami' al-Tirmidhi, no. 3112 (Chapters on Tafsir), that speaks of bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Jami' al-Tirmidhi 3868 — Chapters on Virtues
Jami' al-Tirmidhi · 3868
In Jami' al-Tirmidhi; mention of the chancery or the barid post.
In the other books · 30
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البيان والتبيين — الجاحظ — p. 535
al-Bayan wa-l-Tabyin (Eloquence and Exposition) · 535
An excerpt from «البيان والتبيين — الجاحظ» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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نهاية الأرب — النويري — p. 364
Nihayat al-Arab fi Funun al-Adab · 364
An excerpt from «نهاية الأرب — النويري» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Al-Risala al-Qushayriyya (The Epistle of al-Qushayri) · 746
An excerpt from «رسالة القشيري» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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كتاب الإيمان — ابن تيمية — p. 522
Kitab al-Iman (al-Iman al-Kabir) of Ibn Taymiyya · 522
An excerpt from «كتاب الإيمان — ابن تيمية» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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السواطع المرساة — ابن تيمية — p. 405
al-Sawa'iq al-Mursala 'ala al-Jahmiyya wa'l-Mu'attila · 405
An excerpt from «السواطع المرساة — ابن تيمية» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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السواطع المرساة — ابن تيمية — p. 329
al-Sawa'iq al-Mursala 'ala al-Jahmiyya wa'l-Mu'attila · 329
An excerpt from «السواطع المرساة — ابن تيمية» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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أحسن التقاسيم — المقدسي — p. 193
Ahsan al-Taqasim fi Ma'rifat al-Aqalim · 193
An excerpt from «أحسن التقاسيم — المقدسي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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أحسن التقاسيم — المقدسي — p. 245
Ahsan al-Taqasim fi Ma'rifat al-Aqalim · 245
An excerpt from «أحسن التقاسيم — المقدسي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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أحسن التقاسيم — المقدسي — p. 245
Ahsan al-Taqasim fi Ma'rifat al-Aqalim · 245
An excerpt from «أحسن التقاسيم — المقدسي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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أحسن التقاسيم — المقدسي — p. 254
Ahsan al-Taqasim fi Ma'rifat al-Aqalim · 254
An excerpt from «أحسن التقاسيم — المقدسي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Sahih Ibn Khuzaymah · 987
An excerpt from «صحيح ابن خزيمة» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Sahih Ibn Khuzaymah · 116
An excerpt from «صحيح ابن خزيمة» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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حياة الصحابية — الكاندهلوي — p. 77
Hayat al-Sahaba · 77
An excerpt from «حياة الصحابية — الكاندهلوي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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حياة الصحابية — الكاندهلوي — p. 77
Hayat al-Sahaba · 77
An excerpt from «حياة الصحابية — الكاندهلوي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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سير أعلام النبلاء — الذهبي — p. 30
Tarikh al-Islam wa-Wafayat al-Mashahir wa'l-A'lam · 30
An excerpt from «سير أعلام النبلاء — الذهبي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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أُسد الغابة — ابن الأثير — p. 177
Usd al-Ghaba fi Ma'rifat al-Sahaba · 177
An excerpt from «أُسد الغابة — ابن الأثير» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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الطبقات الشافعية الكبرى — السبكي — p. 239
Tabaqat al-Fuqaha' al-Shafi'iyya · 239
An excerpt from «الطبقات الشافعية الكبرى — السبكي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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الطبقات الشافعية الكبرى — السبكي — p. 90
Tabaqat al-Fuqaha' al-Shafi'iyya · 90
An excerpt from «الطبقات الشافعية الكبرى — السبكي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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في ظلال القرآن — سيد قطب — p. 3069
Fi Zilal al-Quran · 3069
An excerpt from «في ظلال القرآن — سيد قطب» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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al-Muharrar al-Wajiz fi Tafsir al-Kitab al-'Aziz (Tafsir Ibn Atiyya) · 291
An excerpt from «تفسير ابن عطية» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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al-Muharrar al-Wajiz fi Tafsir al-Kitab al-'Aziz (Tafsir Ibn Atiyya) · 1124
An excerpt from «تفسير ابن عطية» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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تفسير المنار — محمد عبده ورشيد رضا — p. 270
Tafsir al-Manar · 270
An excerpt from «تفسير المنار — محمد عبده ورشيد رضا» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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al-Tafsir al-Muyassar · 271
An excerpt from «التفسير الميسر» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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al-Tafsir al-Muyassar · 255
An excerpt from «التفسير الميسر» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Jami' al-Bayan fi Ta'wil al-Quran — al-Tabari · 493
An excerpt from «جامع البيان — الطبري» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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البداية والنهاية — ابن كثير — p. 259
al-Bidaya wa-l-Nihaya · 259
An excerpt from «البداية والنهاية — ابن كثير» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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مرآة الزمان في تواريخ الأعيان — ابن الجوزي — p. 358
Mir'at al-Zaman fi Tawarikh al-A'yan · 358
An excerpt from «مرآة الزمان في تواريخ الأعيان — ابن الجوزي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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النجوم الزاهرة في ملوك مصر والقاهرة — ابن تغري بردي — p. 223
al-Nujum al-Zahira fi Muluk Misr wa'l-Qahira · 223
An excerpt from «النجوم الزاهرة في ملوك مصر والقاهرة — ابن تغري بردي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Tathbit Dala'il al-Nubuwwa — Part one, chapter 20, section 8 of 28
Tathbit Dala'il al-Nubuwwa · juz-1/bab-20/c-8
A section of chapter 20 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part one; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.
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Tathbit Dala'il al-Nubuwwa — Part two, chapter 5
Tathbit Dala'il al-Nubuwwa · juz-2/bab-5
A section of chapter 5 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part two; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.