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Jamal al-Din al-Afandi, Muhammad ibn Hamid al-Din

جمال الدين الأفندي محمد بن حميد الدين

1494 CE · 899 AH

A Sufi shaykh from a scholarly family, a follower of the Halveti order, known as al-Afandi.

Depth

At a glance

Roles
mystic · Scholar
Counted among
Sunni
Era
The Gunpowder Empires
Region
Anatolia
Review
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Life in time

1400142514501475150015251550 c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: Al-Balawi, Ahmad ibn Ali · al-Busrawi Ala al-Din Ali ibn Yusuf · Shams al-Din al-Sakhawi · al-Samhudi · Jalal al-Din al-Suyuti

Spirituality and Sufism

Place in the story

  • Saint (as venerated)Tradition

Roles are dated and sourced; the museum describes the act and attributes the judgement.

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موجز

أبو الفيوضات محمد بن حميد الدين بن محمود بن محمد بن جمال الدين الأفندي شيخ صوفي من أسرة علمية. كان من أتباع الطريقة الحلوتية وعُرف بالأفندي. 1

الوفاة

تذكر بيانات الموسوعة وفاته سنة 899هـ (1494م). 1

ما لا تذكره المصادر هنا

لا تتضمن بيانات هذه الصفحة بلده ولا مؤلفاته. يحتاج إلى مصدر إضافي.

People and things also explored

Prophetic adab (proper conduct)· Righteousness (birr)· Remembrance of God (dhikr)· Ghadab (anger)· Resolve for an act (hamm)· Envy (hasad)· Vain desire (hawa)· Haya' (modesty and shame)

Sources

  1. Mawsu'at A'lam al-Ulama' wa-l-Adaba' al-Arab wa-l-Muslimin — Dar al-Jil / ALECSO
Cite this page

islam.museum contributors. “Jamal al-Din al-Afandi, Muhammad ibn Hamid al-Din”. islam.museum, https://islam.museum/en/person/al-jamal-jamal-al-din-al-afandi/. CC BY-SA 4.0. Accessed 2026-10-16.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story. Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.