al-Nawwas ibn Sam'an

النواس بن سمعان

A Companion who transmits 'righteousness is good character, and sin is what wavers in your soul and you dislike for people to see it', one of the two hadiths al-Nawawi gathers under the twenty-seventh number of the Forty, transmitted by Muslim (2553) through Abd al-Rahman ibn Jubayr ibn Nufayr from his father from him — a chain Muslim alone of the two Shaykhs carried.

Depth

At a glance

Roles
Companion
Counted among
Sunni
Review
Draft Completeness 1/5 · Help complete it

The long-form text for this entry has not been written yet. The facts and connections below come from the museum's data.

Connections

Explore the connections

Mentioned in
Arba'un 27 — righteousness is good character / consult your heart

People and things also explored

Righteousness (birr)Husn al-khuluq (good character)Wabisa ibn Ma'badArba'un 27 — righteousness is good character / consult your heart

Sources

  • Jami' al-Ulum wal-Hikam — Ibn Rajab al-Hanbali
Cite this page

islam.museum contributors. “al-Nawwas ibn Sam'an”. islam.museum, https://islam.museum/en/person/al-nawwas-ibn-siman/. CC BY-SA 4.0. Accessed 2026-10-12.

Improve this page on GitHub · Report an error · JSON

Related

Righteousness (birr)

In the twenty-seventh hadith of the Forty, righteousness (birr) and sin (ithm) are defined through conscience and character together: in al-Nawwas ibn Sam'an's report in Muslim (2553), 'righteousness is good character, and sin is what wavers in your soul and you dislike for people to see it' — righteousness reduced to sheer character, and sin marked by inner unease joined to dislike of public exposure; and in Wabisa ibn Ma'bad's report in Ahmad and al-Darimi, the Prophet commanded 'consult your own soul' while poking his chest with three fingers: righteousness is what the heart and soul are at peace with, and sin is what wavers in the heart and hesitates in the breast even if people give verdict upon verdict — inner rest and expansiveness made the sign of righteousness, and inner hesitation the sign of sin even against the muftis' rulings; Abu Umama's route 'if something wavers in your breast, leave it' and Abu Tha'laba al-Khushani's 'righteousness is what the soul rests in and the heart is at peace with … even if the muftis give you verdicts' corroborate it, both chains sound for Ibn Rajab.