Hatim al-Ta'i

حاتم الطائي

The proverb of generosity — his grave at Baqqa above the wadi al-Khabil is flanked by eight stone maids with loosed hair like mourners, whose laments are heard by night; the tale of Abu al-Bakhtari whose camel Hatim hamstrung from the grave until Adi replaced it, sent in a dream, made his tomb proverbial for hospitality itself 1.

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Era
Pre-Islamic Arabia
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Humour and everyday life

Overview

Hatim al-Ta'i, the proverbial figure for generosity. Al-Mas'udi reports that his grave is at Baqqa, on the highest mountain of a valley called al-Khabil. On the right of the grave are four stone maidens, and on its left four, with their hair loosened, as if they were mourners. 1

Al-Mas'udi reports that the jinn's lamentation over him can be heard at night until dawn. He transmits the account of Abu al-Bakhtari, who called to the grave, "Aqran!", and Hatim slaughtered his camel for him. Then Adi ibn Hatim (may God be pleased with him) brought him a camel in its place, in keeping with what he had seen in a dream. 1

He gives the words of Salim ibn Zarara al-Ghatafani, that his grave was a place where guests were hosted, and that no one had ever passed by that grave on horseback without stopping. 1

People and things also explored

The virtues of the Arabs of the Jahiliyya· Consecrated Livestock· al-Mughira ibn Shu'ba· Ta'abbata Sharran· The Muslims Are Coming!· The Unknown Saint· Four Lions· Barakah Meets Barakah

Sources

  1. Muruj al-Dhahab — al-Masʼudi, p. 474-476
Cite this page

islam.museum contributors. “Hatim al-Ta'i”. islam.museum, https://islam.museum/en/person/hatim-al-tai/. CC BY-SA 4.0. Accessed 2026-10-17.

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People

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Related

The virtues of the Arabs of the Jahiliyya

The praiseworthy traits al-Raheeq al-Makhtum finds among the Arabs of the Jahiliyya alongside their vices: generosity, which filled half their poetry and bore blood-money and burdens, and from which came their boasting of wine and gambling; fidelity to covenants, a religion to them as in the stories of Hani ibn Mas'ud, al-Samaw'al and Hajib ibn Zurara; self-respect and refusal of humiliation; resolve; forbearance, rare among them; and Bedouin simplicity yielding truthfulness and trust; the author sees in these traits a reason the Arabs were chosen to bear the message.