Sidi ibn al-Mukhtar al-Abyiri

سيدي بن المختار الأبيري

c. 1760 CE · c. 1173 AH† – 1868 CE · 1284 AH †

† Hijri date derived by computation from the Gregorian/Julian date; it may differ from the transmitted date by a day or two.

A Mauritanian scholar from a learned family, born near Btalmit. He studied the Qur'an, grammar, rhetoric, logic and creed, then travelled widely in pursuit of learning.

Depth

At a glance

Roles
Scholar · teacher
Counted among
Sunni
Era
The Colonial Era
Region
Maghreb
Review
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Life in time

172517501775180018251850187519001925 c.
The Colonial Era · The Gunpowder Empires · The Modern Era Contemporaries: Abd al-Hadi Naja al-Abyari

Scripture and its sciencesLinguistics

Place in the story

  • ScholarTradition

Roles are dated and sourced; the museum describes the act and attributes the judgement.

The long-form text for this entry has not been written yet. The facts and connections below come from the museum's data.

People and things also explored

Command, prohibition and capacity· Bid'a (religious innovation)· Sacred hadith (hadith qudsi)· Connectedness of the isnad and proven hearing· The Qur'an as the speech of God (in the Tahawi creed)· The pause of revelation (Fatra)· The first revelation· The Incident of the Slander (Hadith al-Ifk)

Sources

  • Mawsu'at A'lam al-Ulama' wa-l-Adaba' al-Arab wa-l-Muslimin — Dar al-Jil / ALECSO
Cite this page

islam.museum contributors. “Sidi ibn al-Mukhtar al-Abyiri”. islam.museum, https://islam.museum/en/person/sidi-ibn-al-mukhtar-al-abyiri/. CC BY-SA 4.0. Accessed 2026-10-12.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Command, prohibition and capacity

The duty of complying with prohibitions by avoidance, and with commands according to one's capacity; in Abu Hurayra's hadith 'what I forbid you, avoid, and what I command you, do of it what you can' — its occasion, per Ibn Rajab, being the questioner who asked when hajj was imposed 'every year?' until he said it three times and was told 'had I said yes it would have been obligatory and you could not have managed'; Ibn Rajab derives from it the prohibition of asking about what is not needed, of asking out of obstinacy, frivolity or mockery, of asking about what God has hidden from His servants, and of questions on the lawful and unlawful that might draw stricter rulings, noting that licence to ask was for bedouins and delegations, not the residents of Medina.