Iwalatan (Walata)

إيوالاتن ⁦(ولاتة)⁩

A town which Ibn Battuta calls the first province of the Sudan, reached at the start of Rabi' al-Awwal two months after leaving Sijilmasa; he stayed about fifty days, and most of its people were of the Masufa.

Depth

At a glance

Era
The Mongol and Post-Mongol Era
Region
West Africa & Sahel

Travel

Summary

Iwalatan, known as Walata, is for Ibn Battuta the first province of the Sudan, which he reached at the start of Rabi' al-Awwal after two full months' travel from Sijilmasa. 1

Arrival

The sultan's deputy there was called "Farba Husayn", farba meaning deputy; he received the merchants sitting on a carpet under a portico with his men holding spears and bows, and spoke to them through an interpreter although they stood close by, and Ibn Battuta says he then regretted coming to their country because of their contempt for white men; the judgement is his. 1 The town's overseer, "Manshaju", invited them to a reception, which turned out to be crushed millet mixed with a little honey and milk served in half a gourd. 1

The town and its people

He stayed about fifty days and its people honoured him, among them its judge Muhammad ibn Abd Allah ibn Yanumar and his brother Yahya, a teacher of law. 1 The town was very hot, with a few palm trees in whose shade they grew melons, water from shallow wells, plenty of mutton, and fine Egyptian clothing; most of its inhabitants were of the Masufa, and its women were of outstanding beauty, "and of greater standing than the men". 1 Ibn Battuta then gives a section to the customs of the Masufa living there, which he finds astonishing. 1 2 On his way back he names it as the limit beyond which a man who married a Berber woman of those parts could not take her. 3

People and things also explored

Diwan al-Barid (the postal diwan)· Ibn Hajar's journey to the Hijaz and Yemen, 799/1397· al-Tabari enters Egypt and studies with its scholars· al-Tabari studies in Baghdad and southern Iraq· al-Tabari leaves Amul for Rayy in search of knowledge· al-Tabari returns to Baghdad and settles there· al-Tabari's second journey home to Tabaristan· Abu Salim al-Ayyashi

Sources

  1. Rihlat Ibn Battuta (Tuhfat al-nuzzar), al-Matba'a al-Khayriyya, Cairo 1322-1323 AH (1904-1905) , p.547
  2. Rihlat Ibn Battuta (Tuhfat al-nuzzar), al-Matba'a al-Khayriyya, Cairo 1322-1323 AH (1904-1905) , p.548
  3. Rihlat Ibn Battuta (Tuhfat al-nuzzar), al-Matba'a al-Khayriyya, Cairo 1322-1323 AH (1904-1905) , p.563
Cite this page

islam.museum contributors. “Iwalatan (Walata)”. islam.museum, https://islam.museum/en/place/iwalatan/. CC BY-SA 4.0. Last updated 2026-11-09.

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Related

Diwan al-Barid (the postal diwan)

The postal diwan as Abu al-Faraj Qudama ibn Ja'far prescribes it in Kitab al-Kharaj wa-Sina'at al-Kitaba: a diwan unto itself receiving dispatches from every province and forwarding each to its destination, presenting the barid masters' reports from all regions to the caliph or composing their digests, overseeing the station-masters, timekeepers and clerks of the relay routes, disbursing their rations and commissioning the keepers of itineraries in every misr — its chief required to be a man of trust. Al-Qalqashandi's Subh al-a'sha traces the barid from the Persian and Roman emperors through Mu'awiya, Abd al-Malik and the Abbasids, its suspension by the Buyids, its revival by al-Zahir Baybars between Egypt and Syria and its collapse after Timur's invasion in 804 AH, and describes the engraved silver plaques couriers wore and the relay stations from the Cairo Citadel to Qus, Alexandria, Damietta, Gaza, Damascus and Aleppo.