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A day as a thousand years

The Qur'an teaches that God's measure of time is not man's: a day with your Lord as a thousand years of your reckoning, and a day of ascent measuring fifty thousand years — from which scholars taught that our count of time is relative, not absolute 1.

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In the Qur'an · 97

  1. إِنَّمَا مَثَلُ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَـٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ مِمَّا يَأْكُلُ ٱلنَّاسُ وَٱلْأَنْعَـٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلْأَرْضُ زُخْرُفَهَا وَٱزَّيَّنَتْ وَظَنَّ أَهْلُهَآ أَنَّهُمْ قَـٰدِرُونَ عَلَيْهَآ أَتَىٰهَآ أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَـٰهَا حَصِيدًا كَأَن لَّمْ تَغْنَ بِٱلْأَمْسِ ۚ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ لِقَوْمٍ يَتَفَكَّرُونَ

    The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect.

    Qur'an 10:24

  2. هُوَ ٱلَّذِى جَعَلَ ٱلشَّمْسَ ضِيَآءً وَٱلْقَمَرَ نُورًا وَقَدَّرَهُۥ مَنَازِلَ لِتَعْلَمُوا۟ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَ ۚ مَا خَلَقَ ٱللَّهُ ذَٰلِكَ إِلَّا بِٱلْحَقِّ ۚ يُفَصِّلُ ٱلْـَٔايَـٰتِ لِقَوْمٍ يَعْلَمُونَ

    He it is Who appointed the sun a splendour and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge.

    Qur'an 10:5

  3. وَٱصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ

    And have patience, (O Muhammad), for lo! Allah loseth not the wages of the good.

    Qur'an 11:115

  4. وَلَمَّا بَلَغَ أَشُدَّهُۥٓ ءَاتَيْنَـٰهُ حُكْمًا وَعِلْمًا ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

    And And when he reached his prime We gave him wisdom and knowledge. Thus We reward the good.

    Qur'an 12:22

  5. وَدَخَلَ مَعَهُ ٱلسِّجْنَ فَتَيَانِ ۖ قَالَ أَحَدُهُمَآ إِنِّىٓ أَرَىٰنِىٓ أَعْصِرُ خَمْرًا ۖ وَقَالَ ٱلْـَٔاخَرُ إِنِّىٓ أَرَىٰنِىٓ أَحْمِلُ فَوْقَ رَأْسِى خُبْزًا تَأْكُلُ ٱلطَّيْرُ مِنْهُ ۖ نَبِّئْنَا بِتَأْوِيلِهِۦٓ ۖ إِنَّا نَرَىٰكَ مِنَ ٱلْمُحْسِنِينَ

    And two young men went to prison with him. One of them said: I dreamed that I was pressing wine. The other said: I dreamed that I was carrying upon my head bread whereof the birds were eating. Announce unto us the interpretation, for we see thee of those good (at interpretation).

    Qur'an 12:36

  6. قَالَ لَا يَأْتِيكُمَا طَعَامٌ تُرْزَقَانِهِۦٓ إِلَّا نَبَّأْتُكُمَا بِتَأْوِيلِهِۦ قَبْلَ أَن يَأْتِيَكُمَا ۚ ذَٰلِكُمَا مِمَّا عَلَّمَنِى رَبِّىٓ ۚ إِنِّى تَرَكْتُ مِلَّةَ قَوْمٍ لَّا يُؤْمِنُونَ بِٱللَّهِ وَهُم بِٱلْـَٔاخِرَةِ هُمْ كَـٰفِرُونَ

    He said: The food which ye are given (daily) shall not come unto you but I shall tell you the interpretation ere it cometh unto you. This is of that which my Lord hath taught me. Lo! I have forsaken the religion of folk who believe not in Allah and are disbelievers in the Hereafter.

    Qur'an 12:37

  7. وَقَالَ لِلَّذِى ظَنَّ أَنَّهُۥ نَاجٍ مِّنْهُمَا ٱذْكُرْنِى عِندَ رَبِّكَ فَأَنسَىٰهُ ٱلشَّيْطَـٰنُ ذِكْرَ رَبِّهِۦ فَلَبِثَ فِى ٱلسِّجْنِ بِضْعَ سِنِينَ

    And he said unto him of the twain who he knew would be released: Mention me in the presence of thy lord. But Satan caused him to forget to mention it to his lord, so he (Joseph) stayed in prison for some years.

    Qur'an 12:42

  8. قَالَ تَزْرَعُونَ سَبْعَ سِنِينَ دَأَبًا فَمَا حَصَدتُّمْ فَذَرُوهُ فِى سُنۢبُلِهِۦٓ إِلَّا قَلِيلًا مِّمَّا تَأْكُلُونَ

    He said: Ye shall sow seven years as usual, but that which ye reap, leave it in the ear, all save a little which ye eat.

    Qur'an 12:47

  9. ثُمَّ يَأْتِى مِنۢ بَعْدِ ذَٰلِكَ عَامٌ فِيهِ يُغَاثُ ٱلنَّاسُ وَفِيهِ يَعْصِرُونَ

    Then, after that, will come a year when the people will have plenteous crops and when they will press (wine and oil).

    Qur'an 12:49

  10. وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِى ٱلْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَآءُ ۚ نُصِيبُ بِرَحْمَتِنَا مَن نَّشَآءُ ۖ وَلَا نُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ

    Thus gave We power to Joseph in the land. He was the owner of it where he pleased. We reach with Our mercy whom We will. We lose not the reward of the good.

    Qur'an 12:56

  11. قَالُوا۟ يَـٰٓأَيُّهَا ٱلْعَزِيزُ إِنَّ لَهُۥٓ أَبًا شَيْخًا كَبِيرًا فَخُذْ أَحَدَنَا مَكَانَهُۥٓ ۖ إِنَّا نَرَىٰكَ مِنَ ٱلْمُحْسِنِينَ

    They said: O ruler of the land! Lo! he hath a very aged father, so take one of us instead of him. Lo! we behold thee of those who do kindness.

    Qur'an 12:78

  12. قَالُوٓا۟ أَءِنَّكَ لَأَنتَ يُوسُفُ ۖ قَالَ أَنَا۠ يُوسُفُ وَهَـٰذَآ أَخِى ۖ قَدْ مَنَّ ٱللَّهُ عَلَيْنَآ ۖ إِنَّهُۥ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ

    They said: Is it indeed thou who art Joseph? He said: I am Joseph and this is my brother. Allah hath shown us favour. Lo! he who wardeth off (evil) and endureth (findeth favour); for lo! Allah loseth not the wages of the kindly.

    Qur'an 12:90

  13. وَيَسْتَعْجِلُونَكَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ وَقَدْ خَلَتْ مِن قَبْلِهِمُ ٱلْمَثُلَـٰتُ ۗ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ لِّلنَّاسِ عَلَىٰ ظُلْمِهِمْ ۖ وَإِنَّ رَبَّكَ لَشَدِيدُ ٱلْعِقَابِ

    And they bid thee hasten on the evil rather than the good, when exemplary punishments have indeed occurred before them. But lo! thy Lord is rich in pardon for mankind despite their wrong, and lo! thy Lord is strong in punishment.

    Qur'an 13:6

  14. وَلَقَدْ خَلَقْنَا ٱلْإِنسَـٰنَ مِن صَلْصَـٰلٍ مِّنْ حَمَإٍ مَّسْنُونٍ

    Verily We created man of potter's clay of black mud altered,

    Qur'an 15:26

  15. وَإِذْ قَالَ رَبُّكَ لِلْمَلَـٰٓئِكَةِ إِنِّى خَـٰلِقٌۢ بَشَرًا مِّن صَلْصَـٰلٍ مِّنْ حَمَإٍ مَّسْنُونٍ

    And (remember) when thy Lord said unto the angels: Lo! I am creating a mortal out of potter's clay of black mud altered,

    Qur'an 15:28

  16. قَالَ لَمْ أَكُن لِّأَسْجُدَ لِبَشَرٍ خَلَقْتَهُۥ مِن صَلْصَـٰلٍ مِّنْ حَمَإٍ مَّسْنُونٍ

    He said: I am not one to prostrate myself unto a mortal whom Thou hast created out of potter's clay of black mud altered!

    Qur'an 15:33

  17. إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَوا۟ وَّٱلَّذِينَ هُم مُّحْسِنُونَ

    Lo! Allah is with those who keep their duty unto Him and those who are doers of good.

    Qur'an 16:128

  18. وَٱلْأَنْعَـٰمَ خَلَقَهَا ۗ لَكُمْ فِيهَا دِفْءٌ وَمَنَـٰفِعُ وَمِنْهَا تَأْكُلُونَ

    And the cattle hath He created, whence ye have warm clothing and uses, and whereof ye eat;

    Qur'an 16:5

  19. وَجَعَلْنَا ٱلَّيْلَ وَٱلنَّهَارَ ءَايَتَيْنِ ۖ فَمَحَوْنَآ ءَايَةَ ٱلَّيْلِ وَجَعَلْنَآ ءَايَةَ ٱلنَّهَارِ مُبْصِرَةً لِّتَبْتَغُوا۟ فَضْلًا مِّن رَّبِّكُمْ وَلِتَعْلَمُوا۟ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَ ۚ وَكُلَّ شَىْءٍ فَصَّلْنَـٰهُ تَفْصِيلًا

    And We appoint the night and the day two portents. Then We make dark the portent of the night, and We make the portent of the day sight-giving, that ye may seek bounty from your Lord, and that ye may know the computation of the years, and the reckoning; and everything have We expounded with a clear expounding.

    Qur'an 17:12

  20. ٱلَّذِينَ ضَلَّ سَعْيُهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا

    Those whose effort goeth astray in the life of the world, and yet they reckon that they do good work.

    Qur'an 18:104

  21. فَضَرَبْنَا عَلَىٰٓ ءَاذَانِهِمْ فِى ٱلْكَهْفِ سِنِينَ عَدَدًا

    Then We sealed up their hearing in the Cave for a number of years.

    Qur'an 18:11

  22. وَكَذَٰلِكَ بَعَثْنَـٰهُمْ لِيَتَسَآءَلُوا۟ بَيْنَهُمْ ۚ قَالَ قَآئِلٌ مِّنْهُمْ كَمْ لَبِثْتُمْ ۖ قَالُوا۟ لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ ۚ قَالُوا۟ رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَٱبْعَثُوٓا۟ أَحَدَكُم بِوَرِقِكُمْ هَـٰذِهِۦٓ إِلَى ٱلْمَدِينَةِ فَلْيَنظُرْ أَيُّهَآ أَزْكَىٰ طَعَامًا فَلْيَأْتِكُم بِرِزْقٍ مِّنْهُ وَلْيَتَلَطَّفْ وَلَا يُشْعِرَنَّ بِكُمْ أَحَدًا

    And in like manner We awakened them that they might question one another. A speaker from among them said: How long have ye tarried? They said: We have tarried a day or some part of a day, (Others) said: Your Lord best knoweth what ye have tarried. Now send one of you with this your silver coin unto the city, and let him see what food is purest there and bring you a supply thereof. Let him be courteous and let no man know of you.

    Qur'an 18:19

  23. وَلَبِثُوا۟ فِى كَهْفِهِمْ ثَلَـٰثَ مِا۟ئَةٍ سِنِينَ وَٱزْدَادُوا۟ تِسْعًا

    And (it is said) they tarried in their Cave three hundred years and add nine.

    Qur'an 18:25

  24. وَأَنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلَا تُلْقُوا۟ بِأَيْدِيكُمْ إِلَى ٱلتَّهْلُكَةِ ۛ وَأَحْسِنُوٓا۟ ۛ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَ

    Spend your wealth for the cause of Allah, and be not cast by your own hands to ruin; and do good. Lo! Allah loveth the beneficent.

    Qur'an 2:195

  25. لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ ٱلنِّسَآءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا۟ لَهُنَّ فَرِيضَةً ۚ وَمَتِّعُوهُنَّ عَلَى ٱلْمُوسِعِ قَدَرُهُۥ وَعَلَى ٱلْمُقْتِرِ قَدَرُهُۥ مَتَـٰعًۢا بِٱلْمَعْرُوفِ ۖ حَقًّا عَلَى ٱلْمُحْسِنِينَ

    It is no sin for you if ye divorce women while yet ye have not touched them, nor appointed unto them a portion. Provide for them, the rich according to his means, and the straitened according to his means, a fair provision. (This is) a bounden duty for those who do good.

    Qur'an 2:236

  26. أَوْ كَٱلَّذِى مَرَّ عَلَىٰ قَرْيَةٍ وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْىِۦ هَـٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَا ۖ فَأَمَاتَهُ ٱللَّهُ مِا۟ئَةَ عَامٍ ثُمَّ بَعَثَهُۥ ۖ قَالَ كَمْ لَبِثْتَ ۖ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ ۖ قَالَ بَل لَّبِثْتَ مِا۟ئَةَ عَامٍ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ ۖ وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةً لِّلنَّاسِ ۖ وَٱنظُرْ إِلَى ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا ۚ فَلَمَّا تَبَيَّنَ لَهُۥ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

    Or (bethink thee of) the like of him who, passing by a township which had fallen into utter ruin, exclaimed: How shall Allah give this township life after its death? And Allah made him die a hundred years, then brought him back to life. He said: How long hast thou tarried? (The man) said: I have tarried a day or part of a day. (He) said: Nay, but thou hast tarried for a hundred years. Just look at thy food and drink which have not rotted! Look at thine ass! And, that We may make thee a token unto mankind, look at the bones, how We adjust them and then cover them with flesh! And when (the matter) became clear unto him, he said: I know now that Allah is Able to do all things.

    Qur'an 2:259

  27. وَإِذْ قُلْنَا ٱدْخُلُوا۟ هَـٰذِهِ ٱلْقَرْيَةَ فَكُلُوا۟ مِنْهَا حَيْثُ شِئْتُمْ رَغَدًا وَٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًا وَقُولُوا۟ حِطَّةٌ نَّغْفِرْ لَكُمْ خَطَـٰيَـٰكُمْ ۚ وَسَنَزِيدُ ٱلْمُحْسِنِينَ

    And when We said: Go into this township and eat freely of that which is therein, and enter the gate prostrate, and say: "Repentance." We will forgive you your sins and will increase (reward) for the right-doers.

    Qur'an 2:58

  28. وَإِذْ قُلْتُمْ يَـٰمُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍ وَٰحِدٍ فَٱدْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ مِنۢ بَقْلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا ۖ قَالَ أَتَسْتَبْدِلُونَ ٱلَّذِى هُوَ أَدْنَىٰ بِٱلَّذِى هُوَ خَيْرٌ ۚ ٱهْبِطُوا۟ مِصْرًا فَإِنَّ لَكُم مَّا سَأَلْتُمْ ۗ وَضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ وَٱلْمَسْكَنَةُ وَبَآءُو بِغَضَبٍ مِّنَ ٱللَّهِ ۗ ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيْرِ ٱلْحَقِّ ۗ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ

    And when ye said: O Moses! We are weary of one kind of food; so call upon thy Lord for us that He bring forth for us of that which the earth groweth - of its herbs and its cucumbers and its corn and its lentils and its onions. He said: Would ye exchange that which is higher for that which is lower? Go down to settled country, thus ye shall get that which ye demand. And humiliation and wretchedness were stamped upon them and they were visited with wrath from Allah. That was because they disbelieved in Allah's revelations and slew the prophets wrongfully. That was for their disobedience and transgression.

    Qur'an 2:61

  29. وَلَتَجِدَنَّهُمْ أَحْرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٰةٍ وَمِنَ ٱلَّذِينَ أَشْرَكُوا۟ ۚ يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ وَمَا هُوَ بِمُزَحْزِحِهِۦ مِنَ ٱلْعَذَابِ أَن يُعَمَّرَ ۗ وَٱللَّهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ

    And thou wilt find them greediest of mankind for life and (greedier) than the idolaters. (Each) one of them would like to be allowed to live a thousand years. And to live (a thousand years) would be no means remove him from the doom. Allah is Seer of what they do.

    Qur'an 2:96

  30. إِذْ تَمْشِىٓ أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَىٰ مَن يَكْفُلُهُۥ ۖ فَرَجَعْنَـٰكَ إِلَىٰٓ أُمِّكَ كَىْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ ۚ وَقَتَلْتَ نَفْسًا فَنَجَّيْنَـٰكَ مِنَ ٱلْغَمِّ وَفَتَنَّـٰكَ فُتُونًا ۚ فَلَبِثْتَ سِنِينَ فِىٓ أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَىٰ قَدَرٍ يَـٰمُوسَىٰ

    When thy sister went and said: Shall I show you one who will nurse him? and we restored thee to thy mother that her eyes might be refreshed and might not sorrow. And thou didst kill a man and We delivered thee from great distress, and tried thee with a heavy trial. And thou didst tarry years among the folk of Midian. Then camest thou (hither) by (My) providence, O Moses,

    Qur'an 20:40

  31. كُلُوا۟ وَٱرْعَوْا۟ أَنْعَـٰمَكُمْ ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ لِّأُو۟لِى ٱلنُّهَىٰ

    (Saying): Eat ye and feed your cattle. Lo! herein verily are portents for men of thought.

    Qur'an 20:54

  32. وَمَا جَعَلْنَـٰهُمْ جَسَدًا لَّا يَأْكُلُونَ ٱلطَّعَامَ وَمَا كَانُوا۟ خَـٰلِدِينَ

    We gave them not bodies that would not eat food, nor were they immortals.

    Qur'an 21:8

  33. لِّيَشْهَدُوا۟ مَنَـٰفِعَ لَهُمْ وَيَذْكُرُوا۟ ٱسْمَ ٱللَّهِ فِىٓ أَيَّامٍ مَّعْلُومَـٰتٍ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَـٰمِ ۖ فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْبَآئِسَ ٱلْفَقِيرَ

    That they may witness things that are of benefit to them, and mention the name of Allah on appointed days over the beast of cattle that He hath bestowed upon them. Then eat thereof and feed therewith the poor unfortunate.

    Qur'an 22:28

  34. ذَٰلِكَ وَمَن يُعَظِّمْ حُرُمَـٰتِ ٱللَّهِ فَهُوَ خَيْرٌ لَّهُۥ عِندَ رَبِّهِۦ ۗ وَأُحِلَّتْ لَكُمُ ٱلْأَنْعَـٰمُ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ ۖ فَٱجْتَنِبُوا۟ ٱلرِّجْسَ مِنَ ٱلْأَوْثَـٰنِ وَٱجْتَنِبُوا۟ قَوْلَ ٱلزُّورِ

    That (is the command). And whoso magnifieth the sacred things of Allah, it will be well for him in the sight of his Lord. The cattle are lawful unto you save that which hath been told you. So shun the filth of idols, and shun lying speech,

    Qur'an 22:30

  35. وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا لِّيَذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَـٰمِ ۗ فَإِلَـٰهُكُمْ إِلَـٰهٌ وَٰحِدٌ فَلَهُۥٓ أَسْلِمُوا۟ ۗ وَبَشِّرِ ٱلْمُخْبِتِينَ

    And for every nation have We appointed a ritual, that they may mention the name of Allah over the beast of cattle that He hath given them for food; and your god is One God, therefor surrender unto Him. And give good tidings (O Muhammad) to the humble,

    Qur'an 22:34

  36. لَن يَنَالَ ٱللَّهَ لُحُومُهَا وَلَا دِمَآؤُهَا وَلَـٰكِن يَنَالُهُ ٱلتَّقْوَىٰ مِنكُمْ ۚ كَذَٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ ۗ وَبَشِّرِ ٱلْمُحْسِنِينَ

    Their flesh and their food reach not Allah, but the devotion from you reacheth Him. Thus have We made them subject unto you that ye may magnify Allah that He hath guided you. And give good tidings (O Muhammad) to the good.

    Qur'an 22:37

  37. وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَلَن يُخْلِفَ ٱللَّهُ وَعْدَهُۥ ۚ وَإِنَّ يَوْمًا عِندَ رَبِّكَ كَأَلْفِ سَنَةٍ مِّمَّا تَعُدُّونَ

    And they will bid thee hasten on the Doom, and Allah faileth not His promise, but lo! a Day with Allah is as a thousand years of what ye reckon.

    Qur'an 22:47

  38. قَـٰلَ كَمْ لَبِثْتُمْ فِى ٱلْأَرْضِ عَدَدَ سِنِينَ

    He will say: How long tarried ye in the earth, counting by years?

    Qur'an 23:112

  39. وَإِنَّ لَكُمْ فِى ٱلْأَنْعَـٰمِ لَعِبْرَةً ۖ نُّسْقِيكُم مِّمَّا فِى بُطُونِهَا وَلَكُمْ فِيهَا مَنَـٰفِعُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ

    And lo! in the cattle there is verily a lesson for you. We give you to drink of that which is in their bellies, and many uses have ye in them, and of them do ye eat;

    Qur'an 23:21

  40. بَلْ قُلُوبُهُمْ فِى غَمْرَةٍ مِّنْ هَـٰذَا وَلَهُمْ أَعْمَـٰلٌ مِّن دُونِ ذَٰلِكَ هُمْ لَهَا عَـٰمِلُونَ

    Nay, but their hearts are in ignorance of this (Qur'an), and they have other works, besides, which they are doing;

    Qur'an 23:63

  41. وَمَآ أَرْسَلْنَا قَبْلَكَ مِنَ ٱلْمُرْسَلِينَ إِلَّآ إِنَّهُمْ لَيَأْكُلُونَ ٱلطَّعَامَ وَيَمْشُونَ فِى ٱلْأَسْوَاقِ ۗ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ ۗ وَكَانَ رَبُّكَ بَصِيرًا

    We never sent before thee any messengers but lo! they verily ate food and walked in the markets. And We have appointed some of you a test for others: Will ye be steadfast? And thy Lord is ever Seer.

    Qur'an 25:20

  42. وَقَالُوا۟ مَالِ هَـٰذَا ٱلرَّسُولِ يَأْكُلُ ٱلطَّعَامَ وَيَمْشِى فِى ٱلْأَسْوَاقِ ۙ لَوْلَآ أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُۥ نَذِيرًا

    And they say: What aileth this messenger (of Allah) that he eateth food and walketh in the markets? Why is not an angel sent down unto him, to be a warner with him.

    Qur'an 25:7

  43. قَالَ أَلَمْ نُرَبِّكَ فِينَا وَلِيدًا وَلَبِثْتَ فِينَا مِنْ عُمُرِكَ سِنِينَ

    (Pharaoh) said (unto Moses): Did we not rear thee among us as a child? And thou didst dwell many years of thy life among us,

    Qur'an 26:18

  44. أَفَرَءَيْتَ إِن مَّتَّعْنَـٰهُمْ سِنِينَ

    Hast thou then seen, if We content them for (long) years,

    Qur'an 26:205

  45. وَلَمَّا بَلَغَ أَشُدَّهُۥ وَٱسْتَوَىٰٓ ءَاتَيْنَـٰهُ حُكْمًا وَعِلْمًا ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

    And when he reached his full strength and was ripe, We gave him wisdom and knowledge. Thus do We reward the good.

    Qur'an 28:14

  46. وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَامًا فَأَخَذَهُمُ ٱلطُّوفَانُ وَهُمْ ظَـٰلِمُونَ

    And verily we sent Noah (as Our messenger) unto his folk, and he continued with them for a thousand years save fifty years; and the flood engulfed them, for they were wrong-doers.

    Qur'an 29:14

  47. وَٱلَّذِينَ جَـٰهَدُوا۟ فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا ۚ وَإِنَّ ٱللَّهَ لَمَعَ ٱلْمُحْسِنِينَ

    As for those who strive in Us, We surely guide them to Our paths, and lo! Allah is with the good.

    Qur'an 29:69

  48. ٱلَّذِينَ يُنفِقُونَ فِى ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلْكَـٰظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ عَنِ ٱلنَّاسِ ۗ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ

    Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good;

    Qur'an 3:134

  49. زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلْبَنِينَ وَٱلْقَنَـٰطِيرِ ٱلْمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلْفِضَّةِ وَٱلْخَيْلِ ٱلْمُسَوَّمَةِ وَٱلْأَنْعَـٰمِ وَٱلْحَرْثِ ۗ ذَٰلِكَ مَتَـٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلْمَـَٔابِ

    Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode.

    Qur'an 3:14

  50. فَـَٔاتَىٰهُمُ ٱللَّهُ ثَوَابَ ٱلدُّنْيَا وَحُسْنَ ثَوَابِ ٱلْـَٔاخِرَةِ ۗ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ

    So Allah gave them the reward of the world and the good reward of the Hereafter. Allah loveth those whose deeds are good.

    Qur'an 3:148

  51. فَٱسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّى لَآ أُضِيعُ عَمَلَ عَـٰمِلٍ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَىٰ ۖ بَعْضُكُم مِّنۢ بَعْضٍ ۖ فَٱلَّذِينَ هَاجَرُوا۟ وَأُخْرِجُوا۟ مِن دِيَـٰرِهِمْ وَأُوذُوا۟ فِى سَبِيلِى وَقَـٰتَلُوا۟ وَقُتِلُوا۟ لَأُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ثَوَابًا مِّنْ عِندِ ٱللَّهِ ۗ وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلثَّوَابِ

    And their Lord hath heard them (and He saith): Lo! I suffer not the work of any worker, male or female, to be lost. Ye proceed one from another. So those who fled and were driven forth from their homes and suffered damage for My cause, and fought and were slain, verily I shall remit their evil deeds from them and verily I shall bring them into Gardens underneath which rivers flow - A reward from Allah. And with Allah is the fairest of rewards.

    Qur'an 3:195

  52. ۞ كُلُّ ٱلطَّعَامِ كَانَ حِلًّا لِّبَنِىٓ إِسْرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسْرَٰٓءِيلُ عَلَىٰ نَفْسِهِۦ مِن قَبْلِ أَن تُنَزَّلَ ٱلتَّوْرَىٰةُ ۗ قُلْ فَأْتُوا۟ بِٱلتَّوْرَىٰةِ فَٱتْلُوهَآ إِن كُنتُمْ صَـٰدِقِينَ

    All food was lawful unto the Children of Israel, save that which Israel forbade himself, (in days) before the Torah was revealed. Say: Produce the Torah and read it (unto us) if ye are truthful.

    Qur'an 3:93

  53. فِى بِضْعِ سِنِينَ ۗ لِلَّهِ ٱلْأَمْرُ مِن قَبْلُ وَمِنۢ بَعْدُ ۚ وَيَوْمَئِذٍ يَفْرَحُ ٱلْمُؤْمِنُونَ

    Within ten years - Allah's is the command in the former case and in the latter - and in that day believers will rejoice

    Qur'an 30:4

  54. هُدًى وَرَحْمَةً لِّلْمُحْسِنِينَ

    A guidance and a mercy for the good,

    Qur'an 31:3

  55. يُدَبِّرُ ٱلْأَمْرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥٓ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ

    He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon.

    Qur'an 32:5

  56. يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتَ ٱلنَّبِىِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَـٰظِرِينَ إِنَىٰهُ وَلَـٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُوا۟ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُوا۟ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍ ۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِى ٱلنَّبِىَّ فَيَسْتَحْىِۦ مِنكُمْ ۖ وَٱللَّهُ لَا يَسْتَحْىِۦ مِنَ ٱلْحَقِّ ۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَـٰعًا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٍ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ ۚ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا۟ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓا۟ أَزْوَٰجَهُۥ مِنۢ بَعْدِهِۦٓ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا

    O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah's sight would be an enormity.

    Qur'an 33:53

  57. وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلْأَنْعَـٰمِ مُخْتَلِفٌ أَلْوَٰنُهُۥ كَذَٰلِكَ ۗ إِنَّمَا يَخْشَى ٱللَّهَ مِنْ عِبَادِهِ ٱلْعُلَمَـٰٓؤُا۟ ۗ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌ

    And of men and beasts and cattle, in like manner, divers hues? The erudite among His bondmen fear Allah alone. Lo! Allah is Mighty, Forgiving.

    Qur'an 35:28

  58. قَدْ صَدَّقْتَ ٱلرُّءْيَآ ۚ إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

    Thou hast already fulfilled the vision. Lo! thus do We reward the good.

    Qur'an 37:105

  59. كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

    Thus do We reward the good.

    Qur'an 37:110

  60. إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

    Lo! thus do We reward the good.

    Qur'an 37:121

  61. إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

    Lo! thus do We reward the good.

    Qur'an 37:131

  62. لِمِثْلِ هَـٰذَا فَلْيَعْمَلِ ٱلْعَـٰمِلُونَ

    For the like of this, then, let the workers work.

    Qur'an 37:61

  63. إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

    Lo! thus do We reward the good.

    Qur'an 37:80

  64. لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْ ۚ ذَٰلِكَ جَزَآءُ ٱلْمُحْسِنِينَ

    They shall have what they will of their Lord's bounty. That is the reward of the good:

    Qur'an 39:34

  65. أَوْ تَقُولَ حِينَ تَرَى ٱلْعَذَابَ لَوْ أَنَّ لِى كَرَّةً فَأَكُونَ مِنَ ٱلْمُحْسِنِينَ

    Or should say, when it seeth the doom: Oh, that I had but a second chance that I might be among the righteous!

    Qur'an 39:58

  66. خَلَقَكُم مِّن نَّفْسٍ وَٰحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلْأَنْعَـٰمِ ثَمَـٰنِيَةَ أَزْوَٰجٍ ۚ يَخْلُقُكُمْ فِى بُطُونِ أُمَّهَـٰتِكُمْ خَلْقًا مِّنۢ بَعْدِ خَلْقٍ فِى ظُلُمَـٰتٍ ثَلَـٰثٍ ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ ۖ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُصْرَفُونَ

    He created you from one being, then from that (being) He made its mate; and He hath provided for you of cattle eight kinds. He created you in the wombs of your mothers, creation after creation, in a threefold gloom. Such is Allah, your Lord. His is the Sovereignty. There is no Allah save Him. How then are ye turned away?

    Qur'an 39:6

  67. ٱللَّهُ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَنْعَـٰمَ لِتَرْكَبُوا۟ مِنْهَا وَمِنْهَا تَأْكُلُونَ

    Allah it is Who hath appointed for you cattle, that ye may ride on some of them, and eat of some -

    Qur'an 40:79

  68. وَقَالُوا۟ قُلُوبُنَا فِىٓ أَكِنَّةٍ مِّمَّا تَدْعُونَآ إِلَيْهِ وَفِىٓ ءَاذَانِنَا وَقْرٌ وَمِنۢ بَيْنِنَا وَبَيْنِكَ حِجَابٌ فَٱعْمَلْ إِنَّنَا عَـٰمِلُونَ

    And they say: Our hearts are protected from that unto which thou (O Muhammad) callest us, and in our ears there is a deafness, and between us and thee there is a veil. Act, then. Lo! we also shall be acting.

    Qur'an 41:5

  69. فَاطِرُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًا وَمِنَ ٱلْأَنْعَـٰمِ أَزْوَٰجًا ۖ يَذْرَؤُكُمْ فِيهِ ۚ لَيْسَ كَمِثْلِهِۦ شَىْءٌ ۖ وَهُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ

    The Creator of the heavens and the earth. He hath made for you pairs of yourselves, and of the cattle also pairs, whereby He multiplieth you. Naught is as His likeness; and He is the Hearer, the Seer.

    Qur'an 42:11

  70. وَٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلْفُلْكِ وَٱلْأَنْعَـٰمِ مَا تَرْكَبُونَ

    He Who created all the pairs, and appointed for you ships and cattle whereupon ye ride.

    Qur'an 43:12

  71. وَمِن قَبْلِهِۦ كِتَـٰبُ مُوسَىٰٓ إِمَامًا وَرَحْمَةً ۚ وَهَـٰذَا كِتَـٰبٌ مُّصَدِّقٌ لِّسَانًا عَرَبِيًّا لِّيُنذِرَ ٱلَّذِينَ ظَلَمُوا۟ وَبُشْرَىٰ لِلْمُحْسِنِينَ

    When before it there was the Scripture of Moses, an example and a mercy; and this is a confirming Scripture in the Arabic language, that it may warn those who do wrong and bring good tidings for the righteous.

    Qur'an 46:12

  72. وَوَصَّيْنَا ٱلْإِنسَـٰنَ بِوَٰلِدَيْهِ إِحْسَـٰنًا ۖ حَمَلَتْهُ أُمُّهُۥ كُرْهًا وَوَضَعَتْهُ كُرْهًا ۖ وَحَمْلُهُۥ وَفِصَـٰلُهُۥ ثَلَـٰثُونَ شَهْرًا ۚ حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُۥ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِىٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِىٓ أَنْعَمْتَ عَلَىَّ وَعَلَىٰ وَٰلِدَىَّ وَأَنْ أَعْمَلَ صَـٰلِحًا تَرْضَىٰهُ وَأَصْلِحْ لِى فِى ذُرِّيَّتِىٓ ۖ إِنِّى تُبْتُ إِلَيْكَ وَإِنِّى مِنَ ٱلْمُسْلِمِينَ

    And We have commended unto man kindness toward parents. His mother beareth him with reluctance, and bringeth him forth with reluctance, and the bearing of him and the weaning of him is thirty months, till, when he attaineth full strength and reacheth forty years, he saith: My Lord! Arouse me that I may give thanks for the favour wherewith Thou hast favoured me and my parents, and that I may do right acceptable unto Thee. And be gracious unto me in the matter of my seed. Lo! I have turned unto Thee repentant, and lo! I am of those who surrender (unto Thee).

    Qur'an 46:15

  73. إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۖ وَٱلَّذِينَ كَفَرُوا۟ يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ ٱلْأَنْعَـٰمُ وَٱلنَّارُ مَثْوًى لَّهُمْ

    Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow; while those who disbelieve take their comfort in this life and eat even as the cattle eat, and the Fire is their habitation.

    Qur'an 47:12

  74. سُنَّةَ ٱللَّهِ ٱلَّتِى قَدْ خَلَتْ مِن قَبْلُ ۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلًا

    It is the law of Allah which hath taken course aforetime. Thou wilt not find for the law of Allah aught of power to change.

    Qur'an 48:23

  75. فَبِمَا نَقْضِهِم مِّيثَـٰقَهُمْ لَعَنَّـٰهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَـٰسِيَةً ۖ يُحَرِّفُونَ ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ ۙ وَنَسُوا۟ حَظًّا مِّمَّا ذُكِّرُوا۟ بِهِۦ ۚ وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَآئِنَةٍ مِّنْهُمْ إِلَّا قَلِيلًا مِّنْهُمْ ۖ فَٱعْفُ عَنْهُمْ وَٱصْفَحْ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَ

    And because of their breaking their covenant, We have cursed them and made hard their hearts. They change words from their context and forget a part of that whereof they were admonished. Thou wilt not cease to discover treachery from all save a few of them. But bear with them and pardon them. Lo! Allah loveth the kindly.

    Qur'an 5:13

  76. قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْ ۛ أَرْبَعِينَ سَنَةً ۛ يَتِيهُونَ فِى ٱلْأَرْضِ ۚ فَلَا تَأْسَ عَلَى ٱلْقَوْمِ ٱلْفَـٰسِقِينَ

    (Their Lord) said: For this the land will surely be forbidden them for forty years that they will wander in the earth, bewildered. So grieve not over the wrongdoing folk.

    Qur'an 5:26

  77. ٱلْيَوْمَ أُحِلَّ لَكُمُ ٱلطَّيِّبَـٰتُ ۖ وَطَعَامُ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ حِلٌّ لَّكُمْ وَطَعَامُكُمْ حِلٌّ لَّهُمْ ۖ وَٱلْمُحْصَنَـٰتُ مِنَ ٱلْمُؤْمِنَـٰتِ وَٱلْمُحْصَنَـٰتُ مِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ مِن قَبْلِكُمْ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَـٰفِحِينَ وَلَا مُتَّخِذِىٓ أَخْدَانٍ ۗ وَمَن يَكْفُرْ بِٱلْإِيمَـٰنِ فَقَدْ حَبِطَ عَمَلُهُۥ وَهُوَ فِى ٱلْـَٔاخِرَةِ مِنَ ٱلْخَـٰسِرِينَ

    This day are (all) good things made lawful for you. The food of those who have received the Scripture is lawful for you, and your food is lawful for them. And so are the virtuous women of the believers and the virtuous women of those who received the Scripture before you (lawful for you) when ye give them their marriage portions and live with them in honour, not in fornication, nor taking them as secret concubines. Whoso denieth the faith, his work is vain and he will be among the losers in the Hereafter.

    Qur'an 5:5

  78. مَّا ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ وَأُمُّهُۥ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ ٱلطَّعَامَ ۗ ٱنظُرْ كَيْفَ نُبَيِّنُ لَهُمُ ٱلْـَٔايَـٰتِ ثُمَّ ٱنظُرْ أَنَّىٰ يُؤْفَكُونَ

    The Messiah, son of Mary, was no other than a messenger, messengers (the like of whom) had passed away before him. And his mother was a saintly woman. And they both used to eat (earthly) food. See how We make the revelations clear for them, and see how they are turned away!

    Qur'an 5:75

  79. فَأَثَـٰبَهُمُ ٱللَّهُ بِمَا قَالُوا۟ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا ۚ وَذَٰلِكَ جَزَآءُ ٱلْمُحْسِنِينَ

    Allah hath rewarded them for that their saying - Gardens underneath which rivers flow, wherein they will abide for ever. That is the reward of the good.

    Qur'an 5:85

  80. لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَـٰنِكُمْ وَلَـٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلْأَيْمَـٰنَ ۖ فَكَفَّـٰرَتُهُۥٓ إِطْعَامُ عَشَرَةِ مَسَـٰكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَـٰثَةِ أَيَّامٍ ۚ ذَٰلِكَ كَفَّـٰرَةُ أَيْمَـٰنِكُمْ إِذَا حَلَفْتُمْ ۚ وَٱحْفَظُوٓا۟ أَيْمَـٰنَكُمْ ۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَـٰتِهِۦ لَعَلَّكُمْ تَشْكُرُونَ

    Allah will not take you to task for that which is unintentional in your oaths, but He will take you to task for the oaths which ye swear in earnest. The expiation thereof is the feeding of ten of the needy with the average of that wherewith ye feed your own folk, or the clothing of them, or the liberation of a slave, and for him who findeth not (the wherewithal to do so) then a three days' fast. This is the expiation of your oaths when ye have sworn; and keep your oaths. Thus Allah expoundeth unto you His revelations in order that ye may give thanks.

    Qur'an 5:89

  81. لَيْسَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ جُنَاحٌ فِيمَا طَعِمُوٓا۟ إِذَا مَا ٱتَّقَوا۟ وَّءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ ثُمَّ ٱتَّقَوا۟ وَّءَامَنُوا۟ ثُمَّ ٱتَّقَوا۟ وَّأَحْسَنُوا۟ ۗ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ

    There shall be no sin (imputed) unto those who believe and do good works for what they may have eaten (in the past). So be mindful of your duty (to Allah), and believe, and do good works; and again: be mindful of your duty, and believe; and once again: be mindful of your duty, and do right. Allah loveth the good.

    Qur'an 5:93

  82. يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْتُلُوا۟ ٱلصَّيْدَ وَأَنتُمْ حُرُمٌ ۚ وَمَن قَتَلَهُۥ مِنكُم مُّتَعَمِّدًا فَجَزَآءٌ مِّثْلُ مَا قَتَلَ مِنَ ٱلنَّعَمِ يَحْكُمُ بِهِۦ ذَوَا عَدْلٍ مِّنكُمْ هَدْيًۢا بَـٰلِغَ ٱلْكَعْبَةِ أَوْ كَفَّـٰرَةٌ طَعَامُ مَسَـٰكِينَ أَوْ عَدْلُ ذَٰلِكَ صِيَامًا لِّيَذُوقَ وَبَالَ أَمْرِهِۦ ۗ عَفَا ٱللَّهُ عَمَّا سَلَفَ ۚ وَمَنْ عَادَ فَيَنتَقِمُ ٱللَّهُ مِنْهُ ۗ وَٱللَّهُ عَزِيزٌ ذُو ٱنتِقَامٍ

    O ye who believe! Kill no wild game while ye are on the pilgrimage. Whoso of you killeth it of set purpose he shall pay its forfeit in the equivalent of that which he hath killed, of domestic animals, the judge to be two men among you known for justice, (the forfeit) to be brought as an offering to the Ka'bah; or, for expiation, he shall feed poor persons, or the equivalent thereof in fasting, that he may taste the evil consequences of his deed. Allah forgiveth whatever (of this kind) may have happened in the past, but whoso relapseth, Allah will take retribution from him. Allah is Mighty, Able to Requite (the wrong).

    Qur'an 5:95

  83. ءَاخِذِينَ مَآ ءَاتَىٰهُمْ رَبُّهُمْ ۚ إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُحْسِنِينَ

    Taking that which their Lord giveth them; for lo! aforetime they were doers of good;

    Qur'an 51:16

  84. فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ مِن قَبْلِ أَن يَتَمَآسَّا ۖ فَمَن لَّمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِينًا ۚ ذَٰلِكَ لِتُؤْمِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ۚ وَتِلْكَ حُدُودُ ٱللَّهِ ۗ وَلِلْكَـٰفِرِينَ عَذَابٌ أَلِيمٌ

    And he who findeth not (the wherewithal), let him fast for two successive months before they touch one another; and for him who is unable to do so (the penance is) the feeding of sixty needy ones. This, that ye may put trust in Allah and His messenger. Such are the limits (imposed by Allah); and for disbelievers is a painful doom.

    Qur'an 58:4

  85. وَجَعَلُوا۟ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلْحَرْثِ وَٱلْأَنْعَـٰمِ نَصِيبًا فَقَالُوا۟ هَـٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَـٰذَا لِشُرَكَآئِنَا ۖ فَمَا كَانَ لِشُرَكَآئِهِمْ فَلَا يَصِلُ إِلَى ٱللَّهِ ۖ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمْ ۗ سَآءَ مَا يَحْكُمُونَ

    They assign unto Allah, of the crops and cattle which He created, a portion, and they say: "This is Allah's" - in their make-believe - "and this is for (His) partners in regard to us." Thus that which (they assign) unto His partners in them reacheth not Allah and that which (they assign) unto Allah goeth to their (so-called) partners. Evil is their ordinance.

    Qur'an 6:136

  86. وَمِنَ ٱلْأَنْعَـٰمِ حَمُولَةً وَفَرْشًا ۚ كُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَـٰنِ ۚ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ

    And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you.

    Qur'an 6:142

  87. مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ عَشْرُ أَمْثَالِهَا ۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ

    Whoso bringeth a good deed will receive tenfold the like thereof, while whoso bringeth an ill-deed will be awarded but the like thereof; and they will not be wronged.

    Qur'an 6:160

  88. وَوَهَبْنَا لَهُۥٓ إِسْحَـٰقَ وَيَعْقُوبَ ۚ كُلًّا هَدَيْنَا ۚ وَنُوحًا هَدَيْنَا مِن قَبْلُ ۖ وَمِن ذُرِّيَّتِهِۦ دَاوُۥدَ وَسُلَيْمَـٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَـٰرُونَ ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

    And We bestowed upon him Isaac and Jacob; each of them We guided; and Noah did We guide aforetime; and of his seed (We guided) David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the good.

    Qur'an 6:84

  89. وَلَقَدْ أَخَذْنَآ ءَالَ فِرْعَوْنَ بِٱلسِّنِينَ وَنَقْصٍ مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَذَّكَّرُونَ

    And we straitened Pharaoh's folk with famine and dearth of fruits, that peradventure they might heed.

    Qur'an 7:130

  90. وَكَتَبْنَا لَهُۥ فِى ٱلْأَلْوَاحِ مِن كُلِّ شَىْءٍ مَّوْعِظَةً وَتَفْصِيلًا لِّكُلِّ شَىْءٍ فَخُذْهَا بِقُوَّةٍ وَأْمُرْ قَوْمَكَ يَأْخُذُوا۟ بِأَحْسَنِهَا ۚ سَأُو۟رِيكُمْ دَارَ ٱلْفَـٰسِقِينَ

    And We wrote for him, upon the tablets, the lesson to be drawn from all things and the explanation of all things, then (bade him): Hold it fast; and command thy people (saying): Take the better (course made clear) therein. I shall show thee the abode of evil-livers.

    Qur'an 7:145

  91. وَإِذْ قِيلَ لَهُمُ ٱسْكُنُوا۟ هَـٰذِهِ ٱلْقَرْيَةَ وَكُلُوا۟ مِنْهَا حَيْثُ شِئْتُمْ وَقُولُوا۟ حِطَّةٌ وَٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًا نَّغْفِرْ لَكُمْ خَطِيٓـَٔـٰتِكُمْ ۚ سَنَزِيدُ ٱلْمُحْسِنِينَ

    And when it was said unto them: Dwell in this township and eat therefrom whence ye will, and say "Repentance," and enter the gate prostrate; We shall forgive you your sins; We shall increase (reward) for the right-doers.

    Qur'an 7:161

  92. وَلَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ بَعْدَ إِصْلَـٰحِهَا وَٱدْعُوهُ خَوْفًا وَطَمَعًا ۚ إِنَّ رَحْمَتَ ٱللَّهِ قَرِيبٌ مِّنَ ٱلْمُحْسِنِينَ

    Work not confusion in the earth after the fair ordering (thereof). and call on Him in fear and hope. Lo! the mercy of Allah is nigh unto the good.

    Qur'an 7:56

  93. تَعْرُجُ ٱلْمَلَـٰٓئِكَةُ وَٱلرُّوحُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥ خَمْسِينَ أَلْفَ سَنَةٍ

    (Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years.

    Qur'an 70:4

  94. إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

    Thus do We reward the good.

    Qur'an 77:44

  95. مَا كَانَ لِأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ ٱلْأَعْرَابِ أَن يَتَخَلَّفُوا۟ عَن رَّسُولِ ٱللَّهِ وَلَا يَرْغَبُوا۟ بِأَنفُسِهِمْ عَن نَّفْسِهِۦ ۚ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِى سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوْطِئًا يَغِيظُ ٱلْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلٌ صَـٰلِحٌ ۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ

    It is not for the townsfolk of Al-Madinah and for those around them of the wandering Arabs so stay behind the messenger of Allah and prefer their lives to his life. That is because neither thirst nor toil nor hunger afflicteth them in the way of Allah, nor step they any step that angereth the disbelievers, nor gain they from the enemy a gain, but a good deed is recorded for them therefor. Lo! Allah loseth not the wages of the good.

    Qur'an 9:120

  96. أَوَلَا يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِى كُلِّ عَامٍ مَّرَّةً أَوْ مَرَّتَيْنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمْ يَذَّكَّرُونَ

    See they not that they are tested once or twice in every year? Still they turn not in repentance, neither pay they heed.

    Qur'an 9:126

  97. لَّيْسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلْمَرْضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا۟ لِلَّهِ وَرَسُولِهِۦ ۚ مَا عَلَى ٱلْمُحْسِنِينَ مِن سَبِيلٍ ۚ وَٱللَّهُ غَفُورٌ رَّحِيمٌ

    Not unto the weak nor unto the sick nor unto those who can find naught to spend is any fault (to be imputed though they stay at home) if they are true to Allah and His messenger. Not unto the good is there any road (of blame). Allah is Forgiving, Merciful.

    Qur'an 9:91

In the Sunnah · 113

  1. Abu Dawud 5264 — At the first stroke, seventy good deeds

    Sunan Abi Dawud · 5264

    In the Book of General Behaviour, from Abu Hurayra on killing the gecko: at the first stroke, seventy good deeds — naming the graded reward's number.

  2. Sunan Abi Dawud 1113 — the good deed multiplied tenfold and beyond

    Sunan Abi Dawud · 1113

    A report in Sunan Abi Dawud, no. 1113 (Prayer (Kitab Al-Salat)), that speaks of the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  3. Sunan Abi Dawud 2053 — the double reward

    Sunan Abi Dawud · 2053

    A report in Sunan Abi Dawud, no. 2053 (Marriage (Kitab Al-Nikah)), that speaks of the double reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  4. Sunan Abi Dawud 2107 — Marriage (Kitab Al-Nikah)

    Sunan Abi Dawud · 2107

    In Sunan Abi Dawud; sending a letter or message to a party.

  5. Sunan Abi Dawud 3089 — bad deeds erased and sins shed

    Sunan Abi Dawud · 3089

    A report in Sunan Abi Dawud, no. 3089 (Funerals (Kitab Al-Jana'iz)), that speaks of bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  6. Sunan Abi Dawud 343 — the good deed multiplied tenfold and beyond

    Sunan Abi Dawud · 343

    A report in Sunan Abi Dawud, no. 343 (Purification (Kitab Al-Taharah)), that speaks of the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  7. Sunan Abi Dawud 4023 — forgiveness of past sins

    Sunan Abi Dawud · 4023

    A report in Sunan Abi Dawud, no. 4023 (Clothing (Kitab Al-Libas)), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  8. Bukhari 3411 — Asiya and Maryam

    Sahih al-Bukhari · 3411

    في كتاب أحاديث الأنبياء باب فضل مريم؛ وضع امرأتين من خارج النبوة في أعلى مقام الكمال البشري، وألحق به فضل عائشة في بابه — من أشهر أحاديث مقامات النساء.

  9. Bukhari 3547 — Anas's description of the Prophet

    Sahih al-Bukhari · 3547

    في كتاب فضائل أصحاب النبي باب صفة النبي؛ وصف أنس بن مالك الشهير لخلقة النبي: القامة الربعة واللون الأزهر والشعر بين الجعد والسبط، مع ضبط سن البعثة والإقامة بمكة والمدينة وعدد شعيرات الشيب، وذيله خبر ربيعة عن احمرار شعره من الطيب. من أنفس نصوص الشمائل في الصحيح.

  10. Bukhari 4428 — The pain of the meal he ate at Khaybar

    Sahih al-Bukhari · 4428

    في كتاب المغازي؛ رواية عائشة أن النبي كان يجد في مرض موته ألم الطعام الذي أكل بخيبر — الشاة المسمومة التي قدمتها له يهودية — حتى قال إنه وجد انقطاع أبهره. من نصوص خبر سم خيبر وأثره الباقي.

  11. Bukhari 4662 — Time has come full circle

    Sahih al-Bukhari · 4662

    في كتاب التفسير عند قوله تعالى في سورة التوبة؛ رواية أبي بكرة في خطبة يوم النحر بمكة في حجة الوداع، وفيها ضبط الأشهر الحرم الأربعة ورد النسيء الجاهلي. من نصوص خطبة الوداع الثابتة.

  12. Bukhari 6491 — God has written good deeds and bad deeds

    Sahih al-Bukhari · 6491

    A hadith qudsi in Sahih al-Bukhari, no. 6491: God has written good deeds and bad deeds. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

  13. Bukhari 7501 — God has written good deeds and bad deeds

    Sahih al-Bukhari · 7501

    A hadith qudsi in Sahih al-Bukhari, no. 7501: God has written good deeds and bad deeds. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

  14. Sahih al-Bukhari 1975 — a stated number of good deeds; the good deed multiplied tenfold and beyond

    Sahih al-Bukhari · 1975

    A report in Sahih al-Bukhari, no. 1975 (Fasting), that speaks of a stated number of good deeds, the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  15. Sahih al-Bukhari 1976 — the good deed multiplied tenfold and beyond

    Sahih al-Bukhari · 1976

    A report in Sahih al-Bukhari, no. 1976 (Fasting), that speaks of the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  16. Sahih al-Bukhari 2664 — Witnesses

    Sahih al-Bukhari · 2664

    In Sahih al-Bukhari; sending a letter or message to a party.

  17. Sahih al-Bukhari 3293 — a stated number of good deeds; the writing of good deeds

    Sahih al-Bukhari · 3293

    A report in Sahih al-Bukhari, no. 3293 (Beginning of Creation), that speaks of a stated number of good deeds, the writing of good deeds, a deed that equals a greater one, a stated number of bad deeds, bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  18. Sahih al-Bukhari 41 — the good deed multiplied tenfold and beyond; a stated number of bad deeds

    Sahih al-Bukhari · 41

    A report in Sahih al-Bukhari, no. 41 (Belief), that speaks of the good deed multiplied tenfold and beyond, a stated number of bad deeds, bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  19. Sahih al-Bukhari 42 — the good deed multiplied tenfold and beyond; a stated number of bad deeds

    Sahih al-Bukhari · 42

    A report in Sahih al-Bukhari, no. 42 (Belief), that speaks of the good deed multiplied tenfold and beyond, a stated number of bad deeds. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  20. Sahih al-Bukhari 6134 — a stated number of good deeds; the good deed multiplied tenfold and beyond

    Sahih al-Bukhari · 6134

    A report in Sahih al-Bukhari, no. 6134 (Good Manners and Form (Al-Adab)), that speaks of a stated number of good deeds, the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  21. Sahih al-Bukhari 6403 — a stated number of good deeds; the writing of good deeds

    Sahih al-Bukhari · 6403

    A report in Sahih al-Bukhari, no. 6403 (Invocations), that speaks of a stated number of good deeds, the writing of good deeds, a deed that equals a greater one, a stated number of bad deeds, bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  22. عون المعبود — شمس الدين الهندي — p. 13

    Awn al-Ma'bud, commentary on the Sunan of Abu Dawud · 13

    An excerpt from «عون المعبود — شمس الدين الهندي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  23. عون المعبود — شمس الدين الهندي — p. 149

    Awn al-Ma'bud, commentary on the Sunan of Abu Dawud · 149

    An excerpt from «عون المعبود — شمس الدين الهندي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  24. إرشاد الساري — القسطلاني — p. 2058

    Irshad al-Sari — al-Qastallani · 2058

    An excerpt from «إرشاد الساري — القسطلاني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  25. لمع التلويح — التتائي — p. 528

    Lam'at al-tanqih fi sharh Mishkat al-masabih · 528

    An excerpt from «لمع التلويح — التتائي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  26. تدريب الراوي — السيوطي — p. 257

    Tadrib al-Rawi fi Sharh Taqrib al-Nawawi · 257

    An excerpt from «تدريب الراوي — السيوطي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  27. سبل السلام — الصناني — p. 82

    Subul al-Salam al-Musila ila Bulugh al-Maram · 82

    An excerpt from «سبل السلام — الصناني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  28. سبل السلام — الصناني — p. 302

    Subul al-Salam al-Musila ila Bulugh al-Maram · 302

    An excerpt from «سبل السلام — الصناني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  29. سنن أبي داود — p. 191

    Sunan Abi Dawud · 191

    An excerpt from «سنن أبي داود» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  30. سنن ابن ماجه — p. 145

    Sunan Ibn Majah · 145

    An excerpt from «سنن ابن ماجه» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  31. التمهيد — ابن عبد البر — p. 3598

    al-Tamhid li-ma fi al-Muwatta' min al-Ma'ani wa-al-Asanid · 3598

    An excerpt from «التمهيد — ابن عبد البر» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  32. عمدة القاري — العيني — p. 167

    'Umdat al-Qari Sharh Sahih al-Bukhari · 167

    An excerpt from «عمدة القاري — العيني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  33. عمدة القاري — العيني — p. 167

    'Umdat al-Qari Sharh Sahih al-Bukhari · 167

    An excerpt from «عمدة القاري — العيني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  34. عمدة القاري — العيني — p. 367

    'Umdat al-Qari Sharh Sahih al-Bukhari · 367

    An excerpt from «عمدة القاري — العيني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  35. عمدة القاري — العيني — p. 250

    'Umdat al-Qari Sharh Sahih al-Bukhari · 250

    An excerpt from «عمدة القاري — العيني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  36. Ibn Majah 1638 — Fasting is Mine, and I reward it

    Sunan Ibn Majah · 1638

    A hadith qudsi in Sunan Ibn Majah, no. 1638: Fasting is Mine, and I reward it. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

  37. Ibn Majah 3821 — Whoever brings a good deed has ten like it and more

    Sunan Ibn Majah · 3821

    A hadith qudsi in Sunan Ibn Majah, no. 3821: Whoever brings a good deed has ten like it and more. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

  38. Ibn Majah 3823 — Fasting is Mine, and I reward it

    Sunan Ibn Majah · 3823

    A hadith qudsi in Sunan Ibn Majah, no. 3823: Fasting is Mine, and I reward it. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

  39. Sunan Ibn Majah 1424 — the writing of good deeds; ranks raised

    Sunan Ibn Majah · 1424

    A report in Sunan Ibn Majah, no. 1424 (Establishing the Prayer and the Sunnah Regarding Them), that speaks of the writing of good deeds, ranks raised, bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  40. Sunan Ibn Majah 1708 — the good deed multiplied tenfold and beyond

    Sunan Ibn Majah · 1708

    A report in Sunan Ibn Majah, no. 1708 (Fasting), that speaks of the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  41. Sunan Ibn Majah 1715 — the good deed multiplied tenfold and beyond

    Sunan Ibn Majah · 1715

    A report in Sunan Ibn Majah, no. 1715 (Fasting), that speaks of the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  42. Sunan Ibn Majah 2235 — a stated number of good deeds; the writing of good deeds

    Sunan Ibn Majah · 2235

    A report in Sunan Ibn Majah, no. 2235 (The Chapters on Business Transactions), that speaks of a stated number of good deeds, the writing of good deeds, a stated number of bad deeds, bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  43. Sunan Ibn Majah 2768 — the writing of good deeds; the writing of bad deeds

    Sunan Ibn Majah · 2768

    A report in Sunan Ibn Majah, no. 2768 (The Chapters on Jihad), that speaks of the writing of good deeds, the writing of bad deeds. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  44. Sunan Ibn Majah 3117 — a stated number of good deeds

    Sunan Ibn Majah · 3117

    A report in Sunan Ibn Majah, no. 3117 (Chapters on Hajj Rituals), that speaks of a stated number of good deeds. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  45. Sunan Ibn Majah 3285 — forgiveness of past sins

    Sunan Ibn Majah · 3285

    A report in Sunan Ibn Majah, no. 3285 (Chapters on Food), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  46. Sunan Ibn Majah 3798 — a stated number of good deeds; the writing of good deeds

    Sunan Ibn Majah · 3798

    A report in Sunan Ibn Majah, no. 3798 (Etiquette), that speaks of a stated number of good deeds, the writing of good deeds, a deed that equals a greater one, a stated number of bad deeds, bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  47. Sunan Ibn Majah 512 — a stated number of good deeds

    Sunan Ibn Majah · 512

    A report in Sunan Ibn Majah, no. 512 (The Book of Purification and its Sunnah), that speaks of a stated number of good deeds. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  48. Sunan Ibn Majah 724 — a stated number of good deeds; the writing of good deeds

    Sunan Ibn Majah · 724

    A report in Sunan Ibn Majah, no. 724 (The Book of the Adhan and the Sunnah Regarding It), that speaks of a stated number of good deeds, the writing of good deeds. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  49. Sunan Ibn Majah 728 — a stated number of good deeds

    Sunan Ibn Majah · 728

    A report in Sunan Ibn Majah, no. 728 (The Book of the Adhan and the Sunnah Regarding It), that speaks of a stated number of good deeds. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  50. Mishkat al-Masabih {pg} — evil deeds and lampooning

    Mishkat al-Masabih · 719

    An excerpt from al-Tabrizi's Mishkat al-Masabih, from the extracted copy; quoted within forty words per the sources policy.

  51. Muslim 102 — Whoever cheats us is not one of us

    Sahih Muslim · 102

    رواية أبي هريرة في كتاب الإيمان من صحيح مسلم؛ البائع الذي أخفى البلل تحت صبرة الطعام — نص الغش التجاري الأشهر في الدواوين.

  52. Muslim 128 — God has written good deeds and bad deeds

    Sahih Muslim · 128

    A hadith qudsi in Sahih Muslim, no. 128: God has written good deeds and bad deeds. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

  53. Muslim 128b — God has written good deeds and bad deeds

    Sahih Muslim · 128b

    A hadith qudsi in Sahih Muslim, no. 128b: God has written good deeds and bad deeds. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

  54. Muslim 129 — God has written good deeds and bad deeds

    Sahih Muslim · 129

    A hadith qudsi in Sahih Muslim, no. 129: God has written good deeds and bad deeds. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

  55. Muslim 131 — God has written good deeds and bad deeds

    Sahih Muslim · 131

    A hadith qudsi in Sahih Muslim, no. 131: God has written good deeds and bad deeds. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

  56. Muslim 1017 — Whoever sets a good precedent in Islam

    Sahih Muslim · 1017

    رواية جرير بن عبد الله البجلي في باب الحث على الصدقة وأجر من سن فيها سنة من كتاب الزكاة في صحيح مسلم؛ سياقها خطبة النبي حين جاءه قوم من مضر حفاة فتتابع الناس بالصدقة.

  57. Muslim 1151e — Fasting is Mine, and I reward it

    Sahih Muslim · 1151e

    A hadith qudsi in Sahih Muslim, no. 1151e: Fasting is Mine, and I reward it. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

  58. Muslim 2309 — I served him ten years; he never said 'uff' to me

    Sahih Muslim · 2309

    رواية أنس بن مالك في باب حسن الخلق من كتاب الفضائل في صحيح مسلم؛ عشر سنوات من الخدمة بلا عتب ولا كلمة أف — شهادة الخادم الأقرب على خلق النبي اليومي.

  59. Muslim 2347 — His appearance, mission age, and age at death

    Sahih Muslim · 2347

    رواية أنس بن مالك في باب صفة النبي ومبعثه وسنه من كتاب الفضائل في صحيح مسلم؛ الوصف الجسدي الكامل مع مبعثه على رأس الأربعين وإقامته بمكة والمدينة عشراً عشراً ووفاته على رأس الستين — النص الجامع للشمائل والسيرة.

  60. Muslim 2430 — Maryam and Asiya perfected; Aisha as tharid over other food

    Sahih Muslim · 2430

    رواية أبي موسى الأشعري في صحيح مسلم؛ حديث الكمال النسوي وفضل عائشة — من أشهر نصوص فضائل النساء في الدواوين.

  61. Muslim 2431 — Aisha's excellence as tharid over other food

    Sahih Muslim · 2431

    رواية أبي موسى الأشعري في باب فضائل عائشة من كتاب فضائل الصحابة في صحيح مسلم؛ مريم وآسية على رأس نساء الكمال وفضل عائشة كالثريد على سائر الطعام.

  62. Muslim 2432 — Khadija promised a house of qasab in Paradise

    Sahih Muslim · 2432

    رواية أبي هريرة في باب فضائل خديجة من صحيح مسلم؛ جبريل يقرئ خديجة السلام من ربها ويبشرها ببيت في الجنة لا صخب فيه ولا نصب — أخص نصوص فضلها في الدواوين.

  63. Muslim 2687 — Whoever brings a good deed has ten like it and more

    Sahih Muslim · 2687

    A hadith qudsi in Sahih Muslim, no. 2687: Whoever brings a good deed has ten like it and more. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

  64. Sahih Muslim 2729 — the good deed multiplied tenfold and beyond

    Sahih Muslim · 2729

    A report in Sahih Muslim, no. 2729 (The Book of Fasting), that speaks of the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  65. Sahih Muslim 2731 — a stated number of good deeds; the good deed multiplied tenfold and beyond

    Sahih Muslim · 2731

    A report in Sahih Muslim, no. 2731 (The Book of Fasting), that speaks of a stated number of good deeds, the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  66. Sahih Muslim 337 — the good deed multiplied tenfold and beyond; the writing of good deeds

    Sahih Muslim · 337

    A report in Sahih Muslim, no. 337 (The Book of Faith), that speaks of the good deed multiplied tenfold and beyond, the writing of good deeds. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  67. Sahih Muslim 3499 — the double reward

    Sahih Muslim · 3499

    A report in Sahih Muslim, no. 3499 (Introduction), that speaks of the double reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  68. Sahih Muslim 4049 — The Book of Musaqah

    Sahih Muslim · 4049

    In Sahih Muslim; sending a letter or message to a party.

  69. Sahih Muslim 4837 — The Book on Government

    Sahih Muslim · 4837

    In Sahih Muslim; sending a letter or message to a party.

  70. Sahih Muslim 6842 — a stated number of good deeds; the writing of good deeds

    Sahih Muslim · 6842

    A report in Sahih Muslim, no. 6842 (The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness), that speaks of a stated number of good deeds, the writing of good deeds, a deed that equals a greater one, a stated number of bad deeds, bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  71. Sahih Muslim 6852 — a stated number of good deeds; the writing of good deeds

    Sahih Muslim · 6852

    A report in Sahih Muslim, no. 6852 (The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness), that speaks of a stated number of good deeds, the writing of good deeds, bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  72. Muwatta 61

    Muwatta of Imam Malik · 1.61

    يرويه مالك عن محمد بن المنكدر مرسلاً، في باب ترك الوضوء مما مست النار: دُعي النبي إلى طعام فقُرّب إليه خبز ولحم فأكل ثم توضأ ثم صلى، ثم أُتي بما بقي من ذلك الطعام فأكل ثم صلى ولم يتوضأ. وينقل المحقق عن ابن عبد البر أنه مرسل في الموطأ عند جميع الرواة، وأن من أسنده عن مالك عن ابن المنكدر عن جابر ضعفاء لا يُحتج بهم، والصواب عن مالك إرساله، لكن الثقات رووه عن ابن المنكدر عن جابر مسنداً ⁦(التمهيد 12/273)⁩؛ ويعدّ المحقق منهم معمراً وابن عيينة وابن جريج وغيرهم، ويخرّج الموصول عند الترمذي (80) وفي الشمائل وأبي يعلى وابن حبان والبيهقي. {cite:muwatta-maruf-1997 p.63}

  73. Muwatta 415

    Muwatta of Imam Malik · 1.415

    أول حديث في باب صلاة الضحى. يرويه يحيى عن مالك عن موسى بن ميسرة عن أبي مرة مولى عقيل بن أبي طالب أن أم هانئ بنت أبي طالب أخبرته أن النبي صلى عام فتح مكة ثماني ركعات ملتحفاً في ثوب واحد. ويذكر المحقق أنه رواه عن مالك أبو مصعب وسويد والقعنبي وعثمان بن عمر عند أحمد ومحمد بن الحسن، ويحيل على التمهيد (13/184). {cite:muwatta-maruf-1997 p.216} {cite:muwatta-maruf-1997 p.217}

  74. Muwatta 560

    Muwatta of Imam Malik · 1.560

    أول حديث في باب ما جاء في ذكر الله. يرويه مالك عن سمي مولى أبي بكر عن أبي صالح السمان عن أبي هريرة، أن النبي أخبر أن من قال في يوم مئة مرة: لا إله إلا الله وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير، كانت له عدل عشر رقاب، وكتبت له مئة حسنة، ومحيت عنه مئة سيئة، وكانت له حرزاً من الشيطان يومه ذلك حتى يمسي، ولم يأت أحد بأفضل مما جاء به إلا أحد عمل أكثر من ذلك. ويذكر المحقق أنه رواه عن مالك أبو مصعب ومن طريقه ابن حبان والبغوي، وزيد بن الحباب عند ابن ماجة (3798)، والقعنبي عند البخاري (6403)، والتنيسي عند البخاري (3293)، ومعن عند الترمذي (3468)، ويحيى بن يحيى النيسابوري عند مسلم (8/69). {cite:muwatta-maruf-1997 p.287} {cite:muwatta-maruf-1997 p.288}

  75. Muwatta 657

    Muwatta of Imam Malik · 657

    يرويه مالك عن نافع، أن عبد الله بن عمر كان يقول: لا تجب في مال زكاة حتى يحول عليه الحول. ويذكر المحقق أنه رواه عن مالك أبو مصعب وسويد والشافعي في مسنده ومحمد بن الحسن الشيباني (326)، وأنه روي مرفوعاً ولا يصح، ويحيل على الدارقطني (2/90). {cite:muwatta-maruf-1997 p.336}

  76. Muwatta 718

    Muwatta of Imam Malik · 718

    أول حديث في باب أخذ الصدقة ومن يجوز له أخذها. يرويه مالك عن زيد بن أسلم عن عطاء بن يسار مرسلاً، أن النبي قال: لا تحل الصدقة لغني إلا لخمسة: لغاز في سبيل الله، أو لعامل عليها، أو لغارم، أو لرجل اشتراها بماله، أو رجل له جار مسكين فتُصدق على المسكين فأهدى المسكين للغني. ويذكر المحقق أنه رواه عن مالك أبو مصعب والقعنبي عند أبي داود (1635) ومحمد بن الحسن الشيباني (343)، وينقل عن ابن عبد البر ⁦(التمهيد 5/95)⁩ أن مالكاً أرسله وتابعه ابن عيينة وإسماعيل بن أمية، وأن الثوري رواه عن زيد عن عطاء: حدثني الثبت، وأن معمراً وصله عن أبي سعيد الخدري ⁦(عبد الرزاق 7151، أبو داود 1636، ابن ماجة 1841، ابن خزيمة 2374، الحاكم 1/407)⁩، وأن أبا حاتم وأبا زرعة والدارقطني خطّؤوا رواية معمر الموصولة، ثم يناقش المحقق طويلاً رواية عبد الرزاق عن معمر والثوري جميعاً، ويذكر أن ابن خزيمة والحاكم والبيهقي والمنذري والألباني وهو نفسه في تعليقه على ابن ماجة صححوا الموصول بناء على قبول زيادة الثقة، ثم يرجح أن المرسل أصح لاتفاق مالك وابن عيينة وإسماعيل بن أمية عليه واضطراب أصحاب الثوري. {cite:muwatta-maruf-1997 p.360} {cite:muwatta-maruf-1997 p.361}

  77. Muwatta 774

    Muwatta of Imam Malik · 774

    يرويه مالك عن زيد بن أسلم عن عياض بن عبد الله بن سعد بن أبي سرح العامري، أنه سمع أبا سعيد الخدري يقول: كنا نخرج زكاة الفطر صاعاً من طعام أو صاعاً من شعير أو صاعاً من تمر أو صاعاً من أقط أو صاعاً من زبيب، وذلك بصاع النبي. ويذكر المحقق أنه رواه عن مالك أبو مصعب ومن طريقه البغوي، وخالد بن مخلد عند الدارمي، والقعنبي، وابن وهب عند الطحاوي، والتنيسي عند البخاري (1506)، وابن القاسم، والشافعي، ويحيى بن يحيى النيسابوري عند مسلم (3/69)، وينقل عن ابن عبد البر ⁦(التمهيد 4/127)⁩ أن رواة الموطأ لم يقولوا فيه «على عهد رسول الله» وأن ذلك صح عن أبي سعيد من وجوه، ويضيف أن سفيان رواه عن زيد بن أسلم بلفظ «إذ كان فينا رسول الله» وأن الترمذي (673) قال: حديث صحيح. {cite:muwatta-maruf-1997 p.382} {cite:muwatta-maruf-1997 p.383}

  78. Muwatta 959

    Muwatta of Imam Malik · 959

    يرويه مالك عن هشام بن عروة أن عبد الله بن الزبير أقام بمكة تسع سنين يهل بالحج لهلال ذي الحجة، وعروة بن الزبير معه يفعل ذلك. ويذكر المحقق أنه رواه عن مالك أبو مصعب (1084) وسويد (500). {cite:muwatta-maruf-1997 p.456}

  79. Muwatta Malik 1491 — The Mukatab

    Muwatta of Imam Malik · 1491

    In Muwatta Malik; sending a letter or message to a party.

  80. Muwatta Malik 489 — a stated number of good deeds; the writing of good deeds

    Muwatta of Imam Malik · 489

    A report in Muwatta Malik, no. 489 (The Qur'an), that speaks of a stated number of good deeds, the writing of good deeds, a deed that equals a greater one, a stated number of bad deeds, bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  81. Muwatta Malik 63 — the writing of good deeds; bad deeds erased and sins shed

    Muwatta of Imam Malik · 63

    A report in Muwatta Malik, no. 63 (Purity), that speaks of the writing of good deeds, bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  82. Muwatta Malik 688 — a stated number of good deeds; the good deed multiplied tenfold and beyond

    Muwatta of Imam Malik · 688

    A report in Muwatta Malik, no. 688 (Fasting), that speaks of a stated number of good deeds, the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  83. Muwatta Malik 969 — Jihad

    Muwatta of Imam Malik · 969

    In Muwatta Malik; sending a letter or message to a party.

  84. Muwatta Malik 970 — Jihad

    Muwatta of Imam Malik · 970

    In Muwatta Malik; sending a letter or message to a party.

  85. Nasa'i 2215 — Fasting is Mine, and I reward it

    Sunan al-Nasa'i · 2215

    A hadith qudsi in Sunan al-Nasa'i, no. 2215: Fasting is Mine, and I reward it. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

  86. Nasa'i 2219 — Fasting is Mine, and I reward it

    Sunan al-Nasa'i · 2219

    A hadith qudsi in Sunan al-Nasa'i, no. 2219: Fasting is Mine, and I reward it. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

  87. Sunan al-Nasa'i 1997 — the qirat of reward

    Sunan al-Nasa'i · 1997

    A report in Sunan al-Nasa'i, no. 1997 (The Book of Funerals), that speaks of the qirat of reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  88. Sunan al-Nasa'i 2391 — the good deed multiplied tenfold and beyond

    Sunan al-Nasa'i · 2391

    A report in Sunan al-Nasa'i, no. 2391 (The Book of Fasting), that speaks of the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  89. Sunan al-Nasa'i 2392 — the good deed multiplied tenfold and beyond

    Sunan al-Nasa'i · 2392

    A report in Sunan al-Nasa'i, no. 2392 (The Book of Fasting), that speaks of the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  90. Sunan al-Nasa'i 2409 — the good deed multiplied tenfold and beyond

    Sunan al-Nasa'i · 2409

    A report in Sunan al-Nasa'i, no. 2409 (The Book of Fasting), that speaks of the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  91. Sunan al-Nasa'i 2554 — bearing the burden of those who follow

    Sunan al-Nasa'i · 2554

    A report in Sunan al-Nasa'i, no. 2554 (The Book of Zakah), that speaks of bearing the burden of those who follow. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  92. Sunan al-Nasa'i 3144 — ranks raised

    Sunan al-Nasa'i · 3144

    A report in Sunan al-Nasa'i, no. 3144 (The Book of Jihad), that speaks of ranks raised. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  93. Sunan al-Nasa'i 3345 — the double reward

    Sunan al-Nasa'i · 3345

    A report in Sunan al-Nasa'i, no. 3345 (The Book of Marriage), that speaks of the double reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  94. Sunan al-Nasa'i 466 — the reckoning

    Sunan al-Nasa'i · 466

    A report in Sunan al-Nasa'i, no. 466 (The Book of Salah), that speaks of the reckoning. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  95. Sunan al-Nasa'i 4998 — a stated number of good deeds; the good deed multiplied tenfold and beyond

    Sunan al-Nasa'i · 4998

    A report in Sunan al-Nasa'i, no. 4998 (The Book Of Faith and its Signs), that speaks of a stated number of good deeds, the good deed multiplied tenfold and beyond, the writing of good deeds, a stated number of bad deeds, bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  96. Tirmidhi 764 — Fasting is Mine, and I reward it

    Jami' al-Tirmidhi · 764

    A hadith qudsi in Jami al-Tirmidhi, no. 764: Fasting is Mine, and I reward it. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

  97. Tirmidhi 2428 — Did I not give you hearing, sight, wealth and children

    Jami' al-Tirmidhi · 2428

    A hadith qudsi in Jami al-Tirmidhi, no. 2428: Did I not give you hearing, sight, wealth and children. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

  98. Tirmidhi 2898 — Whoever recites the chapter of sincerity: My servant, enter Paradise on your right

    Jami' al-Tirmidhi · 2898

    A hadith qudsi in Jami al-Tirmidhi, no. 2898: Whoever recites the chapter of sincerity: My servant, enter Paradise on your right. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

  99. Tirmidhi 3073 — God has written good deeds and bad deeds

    Jami' al-Tirmidhi · 3073

    A hadith qudsi in Jami al-Tirmidhi, no. 3073: God has written good deeds and bad deeds. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

  100. Jami' al-Tirmidhi 1326 — the double reward

    Jami' al-Tirmidhi · 1326

    A report in Jami' al-Tirmidhi, no. 1326 (The Chapters On Judgements From The Messenger of Allah), that speaks of the double reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  101. Jami' al-Tirmidhi 2291 — a stated number of good deeds

    Jami' al-Tirmidhi · 2291

    A report in Jami' al-Tirmidhi, no. 2291 (Chapters On Dreams), that speaks of a stated number of good deeds. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  102. Jami' al-Tirmidhi 2529 — ranks raised

    Jami' al-Tirmidhi · 2529

    A report in Jami' al-Tirmidhi, no. 2529 (Chapters on the description of Paradise), that speaks of ranks raised. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  103. Jami' al-Tirmidhi 2671 — a deed that equals a greater one

    Jami' al-Tirmidhi · 2671

    A report in Jami' al-Tirmidhi, no. 2671 (Chapters on Knowledge), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  104. Jami' al-Tirmidhi 2892 — a stated number of good deeds

    Jami' al-Tirmidhi · 2892

    A report in Jami' al-Tirmidhi, no. 2892 (Chapters on The Virtues of the Qur'an), that speaks of a stated number of good deeds. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  105. Jami' al-Tirmidhi 2910 — the good deed multiplied tenfold and beyond

    Jami' al-Tirmidhi · 2910

    A report in Jami' al-Tirmidhi, no. 2910 (Chapters on The Virtues of the Qur'an), that speaks of the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  106. Jami' al-Tirmidhi 3294 — ranks raised

    Jami' al-Tirmidhi · 3294

    A report in Jami' al-Tirmidhi, no. 3294 (Chapters on Tafsir), that speaks of ranks raised. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  107. Jami' al-Tirmidhi 3428 — a stated number of good deeds; the writing of good deeds

    Jami' al-Tirmidhi · 3428

    A report in Jami' al-Tirmidhi, no. 3428 (Chapters on Supplication), that speaks of a stated number of good deeds, the writing of good deeds, ranks raised, a stated number of bad deeds, bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  108. Jami' al-Tirmidhi 3458 — forgiveness of past sins

    Jami' al-Tirmidhi · 3458

    A report in Jami' al-Tirmidhi, no. 3458 (Chapters on Supplication), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  109. Jami' al-Tirmidhi 3463 — a stated number of good deeds; the writing of good deeds

    Jami' al-Tirmidhi · 3463

    A report in Jami' al-Tirmidhi, no. 3463 (Chapters on Supplication), that speaks of a stated number of good deeds, the writing of good deeds, a stated number of bad deeds, bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  110. Jami' al-Tirmidhi 3468 — a stated number of good deeds; the writing of good deeds

    Jami' al-Tirmidhi · 3468

    A report in Jami' al-Tirmidhi, no. 3468 (Chapters on Supplication), that speaks of a stated number of good deeds, the writing of good deeds, a deed that equals a greater one, a stated number of bad deeds, bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  111. Jami' al-Tirmidhi 3473 — a stated number of good deeds; the writing of good deeds

    Jami' al-Tirmidhi · 3473

    A report in Jami' al-Tirmidhi, no. 3473 (Chapters on Supplication), that speaks of a stated number of good deeds, the writing of good deeds. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  112. Jami' al-Tirmidhi 3868 — Chapters on Virtues

    Jami' al-Tirmidhi · 3868

    In Jami' al-Tirmidhi; mention of the chancery or the barid post.

  113. Jami' al-Tirmidhi 762 — the good deed multiplied tenfold and beyond

    Jami' al-Tirmidhi · 762

    A report in Jami' al-Tirmidhi, no. 762 (The Book on Fasting), that speaks of the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

In the seerah · 23

  1. Abu Nu'aym's Dala'il al-Nubuwwa, p. 69 — a stated number of good deeds; the writing of good deeds

    Dalail al-Nubuwwa — Abu Nu'aym al-Isbahani · 69

    An excerpt from Abu Nu'aym's Dala'il al-Nubuwwa, p. 69, that speaks of a stated number of good deeds, the writing of good deeds; from the extracted copy, quoted within forty words per the sources policy.

  2. al-Bayhaqi's Dalail al-Nubuwwa — correspondence with the people of Syria

    Dalail al-Nubuwwa · 2380

    An excerpt from al-Bayhaqi's Dalail al-Nubuwwa, in the correspondence with the people of Syria, from the extracted copy; quoted within forty words per the sources policy.

  3. al-Bayhaqi's Dala'il al-Nubuwwa, p. 1093 — the good deed multiplied

    Dalail al-Nubuwwa · 1093

    An excerpt from al-Bayhaqi's Dala'il al-Nubuwwa, p. 1093, that speaks of the good deed multiplied; from the extracted copy, quoted within forty words per the sources policy.

  4. al-Bayhaqi's Dala'il al-Nubuwwa, p. 550 — a stated number of good deeds; the writing of good deeds

    Dalail al-Nubuwwa · 550

    An excerpt from al-Bayhaqi's Dala'il al-Nubuwwa, p. 550, that speaks of a stated number of good deeds, the writing of good deeds, a stated number of bad deeds, the writing of bad deeds; from the extracted copy, quoted within forty words per the sources policy.

  5. al-Bayhaqi's Dala'il al-Nubuwwa, p. 946 — a stated number of good deeds; the good deed multiplied

    Dalail al-Nubuwwa · 946

    An excerpt from al-Bayhaqi's Dala'il al-Nubuwwa, p. 946, that speaks of a stated number of good deeds, the good deed multiplied; from the extracted copy, quoted within forty words per the sources policy.

  6. al-Bayhaqi's Dala'il al-Nubuwwa, p. 953 — the writing of good deeds; a stated number of bad deeds

    Dalail al-Nubuwwa · 953

    An excerpt from al-Bayhaqi's Dala'il al-Nubuwwa, p. 953, that speaks of the writing of good deeds, a stated number of bad deeds, the writing of bad deeds; from the extracted copy, quoted within forty words per the sources policy.

  7. al-Bayhaqi's Dala'il al-Nubuwwa, p. 964 — a stated number of good deeds; the writing of good deeds

    Dalail al-Nubuwwa · 964

    An excerpt from al-Bayhaqi's Dala'il al-Nubuwwa, p. 964, that speaks of a stated number of good deeds, the writing of good deeds, a stated number of bad deeds, the writing of bad deeds; from the extracted copy, quoted within forty words per the sources policy.

  8. al-Bayhaqi's Dala'il al-Nubuwwa, p. 967 — the good deed multiplied

    Dalail al-Nubuwwa · 967

    An excerpt from al-Bayhaqi's Dala'il al-Nubuwwa, p. 967, that speaks of the good deed multiplied; from the extracted copy, quoted within forty words per the sources policy.

  9. al-Ghazali's Fiqh al-Sira — correspondence with the people of Syria

    Fiqh al-Sira — Muhammad al-Ghazali · 62

    An excerpt from al-Ghazali's Fiqh al-Sira, in the correspondence with the people of Syria, from the extracted copy; quoted within forty words per the sources policy.

  10. السيرة النبوية لابن هشام — وستنفلد — p. 273

    The Sira of Ibn Ishaq in Ibn Hisham's recension · 273

    An excerpt from «السيرة النبوية لابن هشام — وستنفلد» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  11. Ibn Kathir's Sirah — Hatib's intercepted letter

    Al-Sira al-Nabawiyya (Ibn Kathir) · 537

    An excerpt from Ibn Kathir's al-Sira al-Nabawiyya, in غزوة الحديبية, from the extracted copy; quoted within forty words per the sources policy.

  12. al-Waqidi's Kitab al-Maghazi — correspondence with the kings of Yemen

    Kitab al-Maghazi — Muhammad ibn Umar al-Waqidi · 496

    An excerpt from al-Waqidi's Kitab al-Maghazi, in the correspondence with the kings of Yemen, from the extracted copy; quoted within forty words per the sources policy.

  13. al-Waqidi's Kitab al-Maghazi, p. 998 — forgiveness of sins

    Kitab al-Maghazi — Muhammad ibn Umar al-Waqidi · 998

    An excerpt from al-Waqidi's Kitab al-Maghazi, p. 998, that speaks of forgiveness of sins; from the extracted copy, quoted within forty words per the sources policy.

  14. al-Omari's al-Sira al-Nabawiyya al-Sahiha — correspondence with the Negus

    al-Sira al-Nabawiyya al-Sahiha (The Authentic Prophetic Biography) · 175

    An excerpt from al-Omari's al-Sira al-Nabawiyya al-Sahiha, in the correspondence with the Negus, from the extracted copy; quoted within forty words per the sources policy.

  15. al-Sallabi's Sirah — «عذر أقبح من ذنب»

    al-Sira al-Nabawiyya: Ard Waqa'i' wa-Tahlil Ahdath · 829

    An excerpt from al-Sallabi's al-Sira al-Nabawiyya, in الفصل السابع عشر: غزوة تبوك, from the extracted copy; quoted within forty words per the sources policy.

  16. Ibn Hisham's Sirah, p. 232 — the good deed multiplied

    The Sira of Ibn Ishaq in Ibn Hisham's recension · 232

    An excerpt from Ibn Hisham's Sirah, p. 232, that speaks of the good deed multiplied; from the extracted copy, quoted within forty words per the sources policy.

  17. Ibn Kathir's al-Sira al-Nabawiyya — correspondence with his Companions

    Al-Sira al-Nabawiyya (Ibn Kathir) · 134

    An excerpt from Ibn Kathir's al-Sira al-Nabawiyya, in the correspondence with his Companions, from the extracted copy; quoted within forty words per the sources policy.

  18. Ibn Qayyim's Zad al-Ma'ad — correspondence with Heraclius

    Zad al-Ma'ad fi Hady Khayr al-Ibad · 1095

    An excerpt from Ibn Qayyim's Zad al-Ma'ad, in the correspondence with Heraclius, from the extracted copy; quoted within forty words per the sources policy.

  19. Ibn al-Qayyim's Zad al-Ma'ad, p. 100 — a deed that equals a greater one

    Zad al-Ma'ad fi Hady Khayr al-Ibad · 100

    An excerpt from Ibn al-Qayyim's Zad al-Ma'ad, p. 100, that speaks of a deed that equals a greater one; from the extracted copy, quoted within forty words per the sources policy.

  20. Ibn al-Qayyim's Zad al-Ma'ad, p. 108 — the good deed multiplied

    Zad al-Ma'ad fi Hady Khayr al-Ibad · 108

    An excerpt from Ibn al-Qayyim's Zad al-Ma'ad, p. 108, that speaks of the good deed multiplied; from the extracted copy, quoted within forty words per the sources policy.

  21. Ibn al-Qayyim's Zad al-Ma'ad, p. 115 — the Scale

    Zad al-Ma'ad fi Hady Khayr al-Ibad · 115

    An excerpt from Ibn al-Qayyim's Zad al-Ma'ad, p. 115, that speaks of the Scale; from the extracted copy, quoted within forty words per the sources policy.

  22. Ibn al-Qayyim's Zad al-Ma'ad, p. 121 — the good deed multiplied

    Zad al-Ma'ad fi Hady Khayr al-Ibad · 121

    An excerpt from Ibn al-Qayyim's Zad al-Ma'ad, p. 121, that speaks of the good deed multiplied; from the extracted copy, quoted within forty words per the sources policy.

  23. Ibn al-Qayyim's Zad al-Ma'ad, p. 580 — the good deed multiplied

    Zad al-Ma'ad fi Hady Khayr al-Ibad · 580

    An excerpt from Ibn al-Qayyim's Zad al-Ma'ad, p. 580, that speaks of the good deed multiplied; from the extracted copy, quoted within forty words per the sources policy.

In the other books · 29

  1. الجواب الصحيح — ابن تيمية — p. 1092

    Al-Jawab al-Sahih li-man Baddala Din al-Masih · 1092

    An excerpt from «الجواب الصحيح — ابن تيمية» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  2. أحسن التقاسيم — المقدسي — p. 193

    Ahsan al-Taqasim fi Ma'rifat al-Aqalim · 193

    An excerpt from «أحسن التقاسيم — المقدسي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  3. الخطط المقريزية — المقريزي — p. 736

    al-Khitat al-Maqriziyya — al-Mawa'iz wa-l-I'tibar · 736

    An excerpt from «الخطط المقريزية — المقريزي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  4. الخطط المقريزية — المقريزي — p. 759

    al-Khitat al-Maqriziyya — al-Mawa'iz wa-l-I'tibar · 759

    An excerpt from «الخطط المقريزية — المقريزي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  5. الخطط المقريزية — المقريزي — p. 880

    al-Khitat al-Maqriziyya — al-Mawa'iz wa-l-I'tibar · 880

    An excerpt from «الخطط المقريزية — المقريزي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  6. نزهة المشتاق — الإدريسي — p. 75

    Nuzhat al-Mushtaq fi ikhtiraq al-afaq · 75

    An excerpt from «نزهة المشتاق — الإدريسي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  7. الاستيعاب — ابن عبد البر — p. 267

    al-Istiab fi Ma'rifat al-Ashab · 267

    An excerpt from «الاستيعاب — ابن عبد البر» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  8. أُسد الغابة — ابن الأثير — p. 135

    Usd al-Ghaba fi Ma'rifat al-Sahaba · 135

    An excerpt from «أُسد الغابة — ابن الأثير» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  9. Subul al-Huda wa-l-Rashad — correspondence with the Negus

    Subul al-Huda wa-al-Rashad · 216

    An excerpt from Subul al-Huda wa-l-Rashad, in the correspondence with the Negus, from the extracted copy; quoted within forty words per the sources policy.

  10. في ظلال القرآن — سيد قطب — p. 3069

    Fi Zilal al-Quran · 3069

    An excerpt from «في ظلال القرآن — سيد قطب» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  11. التحرير والتنوير — ابن عاشور — p. 4101

    al-Tahrir wa-l-Tanwir — Ibn Ashur · 4101

    An excerpt from «التحرير والتنوير — ابن عاشور» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  12. تفسير ابن كثير — p. 1525

    Tafsir Ibn Kathir (Tafsir al-Qur'an al-'Azim) · 1525

    An excerpt from «تفسير ابن كثير» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  13. تفسير ابن كثير — p. 1525

    Tafsir Ibn Kathir (Tafsir al-Qur'an al-'Azim) · 1525

    An excerpt from «تفسير ابن كثير» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  14. تفسير المنار — محمد عبده ورشيد رضا — p. 65

    Tafsir al-Manar · 65

    An excerpt from «تفسير المنار — محمد عبده ورشيد رضا» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  15. البداية والنهاية — ابن كثير — p. 106

    al-Bidaya wa-l-Nihaya · 106

    An excerpt from «البداية والنهاية — ابن كثير» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  16. فتوح البلدان — البلاذري — p. 237

    Futuh al-Buldan · 237

    An excerpt from «فتوح البلدان — البلاذري» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  17. فتوح الشام — الواقدي — p. 205

    Futuh al-Sham (ascribed to al-Waqidi) · 205

    An excerpt from «فتوح الشام — الواقدي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  18. الكامل في التاريخ — ابن الأثير — p. 357

    al-Kamil fi'l-Tarikh · 357

    An excerpt from «الكامل في التاريخ — ابن الأثير» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  19. مرآة الزمان في تواريخ الأعيان — ابن الجوزي — p. 274

    Mir'at al-Zaman fi Tawarikh al-A'yan · 274

    An excerpt from «مرآة الزمان في تواريخ الأعيان — ابن الجوزي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  20. مرآة الزمان في تواريخ الأعيان — ابن الجوزي — p. 203

    Mir'at al-Zaman fi Tawarikh al-A'yan · 203

    An excerpt from «مرآة الزمان في تواريخ الأعيان — ابن الجوزي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  21. مرآة الزمان في تواريخ الأعيان — ابن الجوزي — p. 107

    Mir'at al-Zaman fi Tawarikh al-A'yan · 107

    An excerpt from «مرآة الزمان في تواريخ الأعيان — ابن الجوزي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  22. النجوم الزاهرة في ملوك مصر والقاهرة — ابن تغري بردي — p. 220

    al-Nujum al-Zahira fi Muluk Misr wa'l-Qahira · 220

    An excerpt from «النجوم الزاهرة في ملوك مصر والقاهرة — ابن تغري بردي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  23. النجوم الزاهرة في ملوك مصر والقاهرة — ابن تغري بردي — p. 276

    al-Nujum al-Zahira fi Muluk Misr wa'l-Qahira · 276

    An excerpt from «النجوم الزاهرة في ملوك مصر والقاهرة — ابن تغري بردي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  24. النجوم الزاهرة في ملوك مصر والقاهرة — ابن تغري بردي — p. 9

    al-Nujum al-Zahira fi Muluk Misr wa'l-Qahira · 9

    An excerpt from «النجوم الزاهرة في ملوك مصر والقاهرة — ابن تغري بردي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  25. تجارب الأمم — مسكويه — p. 301

    Tajarib al-Umam (The Experiences of the Nations) · 301

    An excerpt from «تجارب الأمم — مسكويه» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  26. كتاب العبر — ابن خلدون — p. 989

    Kitab al-Ibar wa-Diwan al-Mubtada' wa'l-Khabar · 989

    An excerpt from «كتاب العبر — ابن خلدون» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  27. Tathbit Dala'il al-Nubuwwa — Part one, chapter 13

    Tathbit Dala'il al-Nubuwwa · juz-1/bab-13

    A section of chapter 13 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part one; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.

  28. Tathbit Dala'il al-Nubuwwa — Part one, chapter 20, section 6 of 28

    Tathbit Dala'il al-Nubuwwa · juz-1/bab-20/c-6

    A section of chapter 20 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part one; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.

  29. Tathbit Dala'il al-Nubuwwa — Part two, chapter 30, section 41 of 41

    Tathbit Dala'il al-Nubuwwa · juz-2/bab-30/c-41

    A section of chapter 30 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part two; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.

Sources

  1. Tafsir Ibn Kathir