Amr ibn Ma'dikarib's poem to Qays ibn Makshuh, 'I counselled you on the day of Dhu San'a''

قصيدة عمرو بن معدي كرب إلى قيس بن مكشوح «أمرتك يوم ذي صنعاء»

A dal-rhymed poem Amr ibn Ma'dikarib composed when Qays ibn Makshuh threatened him for defying him and going to the Prophet ﷺ: he reminds Qays that on the day of Dhu San'a' he had counselled him clearly, to fear God and do good, but Qays like a donkey was fooled by its tether; then he threatens that whoever meets him meets a maned lion. Ibn Hisham gives Abu Ubayda's reading of three lines and says Abu Ubayda did not know the rest.

Depth

At a glance

Era
The Prophetic Era
Region
Arabia
Review
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Literature

Overview

A qasida on the rhyme of the dal composed by Amr ibn Ma'di Karib addressed to Qays ibn Makshuh, when Qays threatened him because he had opposed him and gone to the Prophet. 1

Content of the qasida

The poet reminds Qays that on the day of Dhu Sana' he had given him an order whose right course was plain, and had told him to fear God and to do good. Qays then left his hopes like a small donkey whose tether had deceived him. 1 The poet then describes himself as a horseman on a horse like a lion, wearing a wide coat of mail like a clear pool, who turns back a spear with a bent point, broken. He threatens Qays: if you met me, you would meet a lion with a mane upon it, who throws down his enemy, seizes him, breaks him and swallows him, the oppressor of idolatry in all that its fangs and paw have taken. 1 2

The poem opens with a reminder that he gave Qays a clear order on the day of Dhu Sana'. 1

The account

Ibn Hisham transmits three verses from it from Abu Ubayda, with a different wording, and says that Abu Ubayda did not know the rest. 2

Commentators' glosses

"Dhu Sana'" is a place name; "al-mufadah" is a wide coat of mail; "al-nahy" is a pool; "awa'ir" are scattered; "al-qasd" is what has broken off of a spear; "al-labad" is the hair on a lion's shoulders and head; "al-shathn" means thick-fingered; "al-katad" is the space between the shoulders; "ya'tasiduhu" means he seizes him under the arm to throw him down; "yazdaridahu" means he swallows him. 1 2

Connections

Explore the connections

Authored by
Amr ibn Ma'dikarib
Mentions
Qays ibn Makshuh al-Muradi· Amr ibn Ma'dikarib comes with men of Banu Zubayd

People and things also explored

Amr ibn Ma'dikarib comes with men of Banu Zubayd· Amr ibn Ma'dikarib· Qays ibn Makshuh al-Muradi· Amr ibn Ma'dikarib's apostasy after the Prophet's death· Banu Zubayd· The Conquest of Rayy and Qumis· The Kufans' Complaint against Sa'd and the Succession of Governors· The Year of Delegations

Sources

  1. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936), 4/230
  2. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936), 4/231
Cite this page

islam.museum contributors. “Amr ibn Ma'dikarib's poem to Qays ibn Makshuh, 'I counselled you on the day of Dhu San'a''”. islam.museum, https://islam.museum/en/work/amr-ibn-madikarib-poem-to-qays-ibn-makshuh/. CC BY-SA 4.0. Accessed 2026-10-16.

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Related

Amr ibn Ma'dikarib comes with men of Banu Zubayd

Amr ibn Ma'dikarib came to the Prophet with men of Banu Zubayd and embraced Islam, believing in him. He had earlier urged Qays ibn Makshuh al-Muradi, chief of his people, to go together and find out about the Qurashi who claimed prophethood; Qays refused and belittled the idea, so Amr rode alone. Qays then threatened him and Amr lampooned him. Amr stayed among his people under Farwa ibn Musayk, and when the Prophet died he apostatised.