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Arba'un 7 — the religion is sincerity

الأربعون 7 — الدين النصيحة

Tamim al-Dari's hadith, the seventh of al-Nawawi's Forty and of Ibn Rajab's commentary; transmitted by Muslim (55) through Suhayl ibn Abi Salih from Ata ibn Yazid al-Laythi from Tamim al-Dari, and also reported from Abu Hurayra, Ibn Umar, Thawban and Ibn Abbas, al-Bukhari holding the whole hadith to rest on Tamim; Ibn Rajab cites Abu Dawud that it is one of the hadiths around which jurisprudence revolves, and Muhammad ibn Aslam al-Tusi that it is a quarter of the religion, and gathers al-Khattabi's and Ibn al-Salah's definitions of nasiha and the texts on sincerity to Muslims and to those in authority (Jami' al-Ulum wal-Hikam pp. 193–204).

Depth

At a glance

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الدين النصيحة، قلنا: لمن يا رسول الله؟ قال: لله ولكتابه ولرسوله ولأئمة المسلمين وعامتهم

Text: Tanzil Project,tanzil.net · verbatim and unchanged

Connections

Basis for
Nasiha (sincere counsel)
Mentions
Tamim al-Dari

People and things also explored

Love for one's brotherNasiha (sincere counsel)Tamim al-Dari

Sources

  • Jami' al-Ulum wal-Hikam — Ibn Rajab al-Hanbali
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islam.museum contributors. “Arba'un 7 — the religion is sincerity”. islam.museum, https://islam.museum/en/passage/arbaun-07/. CC BY-SA 4.0. Accessed 2026-10-12.

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Related

Love for one's brother

That the believer loves for his brother, and for people, what he loves for himself of good; in Anas ibn Malik's hadith 'none of you believes until he loves for his brother what he loves for himself' — Muslim's wording 'for his neighbour or his brother' — and in Ibn Hibban's version 'no servant reaches the reality of iman until he loves for people what he loves for himself of good'; Ibn Rajab explains that this addition clarifies that the negation of iman is a negation of attaining its reality and perfection rather than of its root, iman being often negated for the absence of some of its pillars and duties — loving good for one's brother, neighbour and people among them; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd that 'the believer loves for his brother what he loves for himself' is one of the four hadiths from which all the conduct of goodness branches.