The Digging of the Anbar Canal

حفر نهر الأنبار

In al-Baladhuri: Anbar's dihqans asked Sa'd ibn Abi Waqqas to dig them a canal they had already asked Persia's lord to dig; he wrote to Sa'd ibn Amr ibn Haram ordering it dug — the men dug until reaching a mountain that could not be cut, and left it. When al-Hajjaj governed Iraq he gathered labourers from every quarter and told his overseers 'see what a digger eats in a day — if it weighs what he hews out, do not hold back from digging,' and they spent on it till finished; that mountain was named for al-Hajjaj and the river for Sa'd ibn Amr ibn Haram. Al-Khayzuran, mother of the caliphs, ordered the canal called Mahdud dug — she named it al-Rayyan — her agent dividing it into sections, each section bounded and a crew assigned to dig it, whence 'Mahdud'; as for the river called Shayla, the sons of Shayla ibn Farrukhzadhan al-Marwazi claim Sapur dug it for their grandfather when he installed him as nighya of Anbar's tassuj — while others say it was named for a man called Shayla who contracted its digging and held a mabqala over it in al-Mansur's days, the canal having been long buried.

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Era
The Rashidun Caliphate · The Umayyad Period · The Early Abbasid Caliphate
Region
Levant & Iraq
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Had participant
الحجاج بن يوسف الثقفي· Sa'd ibn Amr ibn Haram al-Ansari· Sa'd ibn Abi Waqqas· al-Khayzuran, Mother of the Caliphs

People and things also explored

Abd al-Malik's Coinage Reform· The three years of the secret call· The Sibayn Reclamation and Maslama's Estates· The Arabization of Iraq's Kharaj Diwan· Bajila's Quarter of the Sawad and Its Return· The Battle of Badr· The Battle of Uhud· The Conquest of Hit and the Euphrates Forts

Sources

  • Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition)
Cite this page

islam.museum contributors. “The Digging of the Anbar Canal”. islam.museum, https://islam.museum/en/event/hajjaj-anbar-canal/. CC BY-SA 4.0. Accessed 2026-10-13.

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Abd al-Malik's Coinage Reform

Heraclius's dinars and the Persian Baghliyya dirhams reached Jahiliya Mecca and traded only as bullion: their mithqal twenty-two qirats less a fraction, ten dirhams seven mithqals, the ratl twelve uqiyyas of forty dirhams — weights the Prophet confirmed, and Abu Bakr, Umar, Uthman, Ali, and Mu'awiya after him. Mus'ab ibn al-Zubayr struck a few dirhams under Ibn al-Zubayr, later broken; then Abd al-Malik asked and tested, wrote al-Hajjaj to strike dirhams at fifteen qirats of the dinar-qirats, and struck the Damascene dinars — which came to Medina with Companions and Followers there and none objected. Al-Hasan ibn Salih: the Ajam dirhams ran great and small — twenty, twelve, ten qirats — and when Islam needed the mean for zakah they summed forty-two and struck the third, fourteen qirats, so ten Arab dirhams weigh seven mithqals. Quraysh's weights: the dirham for silver, the dinar for gold, ten dirham-weights to seven dinar-weights, the sha'ira a sixtieth of a dirham, the uqiyya forty dirhams, the nashsh twenty, the nawa five — all confirmed when the Prophet entered Mecca. And Sa'id ibn al-Musayyab, asked who first struck engraved dinars, said 'Abd al-Malik ibn Marwan — dinars came Byzantine, dirhams Kisrawi and few Himyari'.