The Treaty with the Jarajima

صلح الجراجمة

c. 637 CE · c. 16 AH

In al-Baladhuri from shaykhs of Antioch: the Jarajima are of a city on Jabal al-Lukkam by the vitriol mine between Bayyas and Buqa called al-Jurjuma; in the days of Byzantine rule over Syria they answered to the patrician and governor of Antioch, and when Abu Ubayda took it they stayed in their city, meaning to join the Byzantines for fear of their lives but unreported; when Antioch's people broke faith he sent Habib ibn Maslama who retook it, then came to al-Jurjuma whose people hastened to ask for aman, compounding to be auxiliaries, scouts and watchmen for the Muslims in Jabal al-Lukkam, exempted from jizya and granted the spoils of those they killed when attending the Muslims' wars — the treaty taking in the traders, hirelings, Nabataean clients and villagers among them who were called the Rawadif for following after them; they would keep faith with the governors one while and veer another, corresponding with and favouring the Byzantines, until in Ibn al-Zubayr's days a Byzantine cavalry came to Jabal al-Lukkam then moved to Lebanon, drawing to it a great company of Jarajima, Nabataeans and runaway slaves of the Muslims, forcing Abd al-Malik to compound with them for a thousand dinars every Friday and with the Byzantine tyrant for a payment to keep him occupied — after Mu'awiya's example when preoccupied with Iraq; then Abd al-Malik sent Suhaym ibn al-Muhajir to the Byzantine leader, who wormed his way in by feigned favour until trusted, then fell on him and his company and killed them, proclaiming aman so the Jarajima scattered through the villages of Hims and Damascus, most returning to their city and the slaves to their masters.

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At a glance

Era
The Umayyad Period
Region
Levant & Iraq
Review
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In time

620630640650 c.
The Prophetic Era · The Rashidun Caliphate

The long-form text for this entry has not been written yet. The facts and connections below come from the museum's data.

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Had participant
Suhaym ibn al-Muhajir· The Jarajima· Habib ibn Maslama al-Fihri· عبد الملك بن مروان
Basis for
Dhimma (the covenant of protection)

People and things also explored

Jizya (capitation on treaty peoples)· al-Awza'i's Letter to Salih ibn Ali· The Transfer of Syria's Diwan from Greek· معركة اليرموك· The Building of the Fortress of Masisa· The Conquest of Antioch· The Conquest of Harran· The Taking of Qaliqala and the Opening of Armenia

Sources

  • Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition)
Cite this page

islam.museum contributors. “The Treaty with the Jarajima”. islam.museum, https://islam.museum/en/event/treaty-with-jarajima/. CC BY-SA 4.0. Accessed 2026-10-13.

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Related

Jizya (capitation on treaty peoples)

Jizya in al-Baladhuri is what the People of the Book pay per head under treaty in return for confirmation in their religion and lands: he reports from al-Zuhri 'the first of the People of the Book to pay the jizya, so far as we know, were the people of Najran, who were Christians; then the people of Ayla, Adhruh and the people of Adhri'at paid jizya in the Tabuk campaign'; its forms with him include a dinar per hālim per year — the treaty of Ayla totalling three hundred dinars, Jurash a dinar per hālim plus hospitality for Muslims, Adhruh a hundred dinars every Rajab, and the Jews of Maqna a quarter of the 'uruk catch, a quarter of the women's spinning and a quarter of the fruits — beyond which the people of Maqna owed 'no jizya and no corvée'; when Umar ibn Abd al-Aziz took office he had the people of Najran counted, found them at a tithe of their former number and said 'I see this treaty is a jizya on their heads, not a treaty on their lands — and the jizya of the dead and of the Muslim lapses', so he set them at two hundred hullas.