The Jarajima

الجراجمة

al-Jurjuma

The Jarajima, a community of the city al-Jurjuma on Jabal al-Lukkam between Bayyas and Buqa, clients of Antioch's patrician under Byzantium; the Muslims compounded with them to be auxiliaries, scouts and watchmen without jizya, granted the spoils of those they slew, the treaty taking in traders, hirelings and Nabataeans called the Rawadif; after Abd al-Malik secured them following Ibn al-Zubayr's fitna, al-Walid in year 88 took their city on terms that they settle where they wished in Syria at eight dinars a man plus provisions of wheat and oil for their households, none compelled to leave Christianity, wearing Muslim dress, no jizya on them or their children or wives, fighting beside the Muslims with the spoils of those they killed in single combat, and taxed on trade as the Muslims are — he then razed their city and settled them at Jabal al-Mawar, Sanh al-Lulun and the Tizin vale, some going to Hims; certain officials had imposed head-jizya on them at Antioch which they appealed to al-Wathiq, who remitted it, then al-Mutawakkil ordered it taken of them with stipends paid, since they were among those employed at the watchposts.

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Era
The Umayyad Period
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Participated in
The Treaty with the Jarajima
Located in
al-Jurjuma

People and things also explored

Dhimma (the covenant of protection)· عبد الملك بن مروان· Habib ibn Maslama al-Fihri· Suhaym ibn al-Muhajir· Antioch· The Treaty with the Jarajima· al-Jurjuma

Sources

  • Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition)
Cite this page

islam.museum contributors. “The Jarajima”. islam.museum, https://islam.museum/en/group/jarajima/. CC BY-SA 4.0. Accessed 2026-10-13.

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People

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Related

Dhimma (the covenant of protection)

Dhimma in al-Baladhuri is the written covenant of security granted to treaty peoples of the Book: its formula in the Prophet's letter to Najran runs 'they have God's protection and the protection of His messenger over their persons, religion, lands, wealth, absent and present', and its stipulated terms in the Najran peace include that they not be seduced from their religion or its ranks, nor levied nor tithed, and in the letter's text that no bishop be removed from his bishopric, no monk from his monasticism, no right of theirs or their images — crucifixes and icons — be altered, and no army tread their land, while whoever of them took usury the Prophet's protection was quit of him; the letter of the people of Maqna grants 'God's protection and His messenger's' with security and pardon for every blood; and the dhimma was renewed under the caliphs — Abu Bakr wrote to the people of Najran on the model of the Prophet's letter, and Uthman called them 'a people who have a dhimma' when he remitted two hundred of their hullas.