Dhimma (the covenant of protection)

الذمة

Dhimma in al-Baladhuri is the written covenant of security granted to treaty peoples of the Book: its formula in the Prophet's letter to Najran runs 'they have God's protection and the protection of His messenger over their persons, religion, lands, wealth, absent and present', and its stipulated terms in the Najran peace include that they not be seduced from their religion or its ranks, nor levied nor tithed, and in the letter's text that no bishop be removed from his bishopric, no monk from his monasticism, no right of theirs or their images — crucifixes and icons — be altered, and no army tread their land, while whoever of them took usury the Prophet's protection was quit of him; the letter of the people of Maqna grants 'God's protection and His messenger's' with security and pardon for every blood; and the dhimma was renewed under the caliphs — Abu Bakr wrote to the people of Najran on the model of the Prophet's letter, and Uthman called them 'a people who have a dhimma' when he remitted two hundred of their hullas.

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Era
The Prophetic Era
Region
Arabia
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Non-Muslim minorities under Muslim rulePeace-making and coexistence

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Based on
al-Awza'i's Letter to Salih ibn Ali· The Conquest of al-Raqqa· The Conquest of Edessa (al-Ruha)· The Jurists' Consultation on Cyprus· The Treaty with the People of Maqna· The Treaty with the Jarajima· The Treaty with the Samaritans· The Treaty with the Christian Taghlib
Basis for
Jizya (capitation on treaty peoples)

People and things also explored

Jizya (capitation on treaty peoples)· The Conquest of the Jazira· Iyad ibn Ghanm al-Fihri· The Conquest of al-Raqqa· The Treaty with the Samaritans· The Treaty with the Christian Taghlib· The Battle of Fihl· The Conquest of Antioch

Sources

  • Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition)
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islam.museum contributors. “Dhimma (the covenant of protection)”. islam.museum, https://islam.museum/en/concept/dhimma/. CC BY-SA 4.0. Accessed 2026-10-13.

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Jizya (capitation on treaty peoples)

Jizya in al-Baladhuri is what the People of the Book pay per head under treaty in return for confirmation in their religion and lands: he reports from al-Zuhri 'the first of the People of the Book to pay the jizya, so far as we know, were the people of Najran, who were Christians; then the people of Ayla, Adhruh and the people of Adhri'at paid jizya in the Tabuk campaign'; its forms with him include a dinar per hālim per year — the treaty of Ayla totalling three hundred dinars, Jurash a dinar per hālim plus hospitality for Muslims, Adhruh a hundred dinars every Rajab, and the Jews of Maqna a quarter of the 'uruk catch, a quarter of the women's spinning and a quarter of the fruits — beyond which the people of Maqna owed 'no jizya and no corvée'; when Umar ibn Abd al-Aziz took office he had the people of Najran counted, found them at a tithe of their former number and said 'I see this treaty is a jizya on their heads, not a treaty on their lands — and the jizya of the dead and of the Muslim lapses', so he set them at two hundred hullas.