islam.museum

Arba'un 16 — do not become angry

الأربعون 16 — لا تغضب

Abu Hurayra's hadith, the sixteenth of al-Nawawi's Forty and of Ibn Rajab's commentary; transmitted by al-Bukhari alone (6116) through Abu Husayn al-Asadi from Abu Salih from Abu Hurayra, Muslim omitting it because al-A'mash's chain from Abu Salih is disputed — variously from Abu Hurayra, from Abu Sa'id al-Khudri (correct in Ibn Ma'in's view), from both, from Abu Hurayra or Jabir, or from an unnamed Companion — and transmitted by al-Tirmidhi (2020) as hasan sahih gharib; one route has 'teach me something and do not make it long that I may retain it', another 'point me to a deed that admits me to Paradise', the answer in each 'do not become angry', the asker possibly Abu al-Darda' or Jariya ibn Qudama; Ibn Rajab infers that the man sought a brief comprehensive counsel of good traits and that the repeated answer shows anger is the sum of evil and guarding against it the sum of good, this being one of the four hadiths from which all the conduct of goodness branches in Ibn al-Salah's report from Ibn Abi Zayd (Jami' al-Ulum wal-Hikam pp. 343–359).

Depth

At a glance

Review
Draft Completeness 2/5 · Help complete it

أن رجلاً قال للنبي: أوصني، قال: لا تغضب، فردد مراراً قال: لا تغضب

Text: Tanzil Project,tanzil.net · verbatim and unchanged

Connections

Basis for
Ghadab (anger)
Mentions
Abu Hurayra

People and things also explored

Prophetic adab (proper conduct)The Conquest of KhaybarThe early Muslim communityArba'un 9 — what I forbid you, avoidArba'un 10 — God is pure and accepts only what is pureArba'un 12 — leaving what does not concern oneArba'un 15 — speak good or keep silentArba'un 26 — charity is due on every joint

Sources

  • Jami' al-Ulum wal-Hikam — Ibn Rajab al-Hanbali
Cite this page

islam.museum contributors. “Arba'un 16 — do not become angry”. islam.museum, https://islam.museum/en/passage/arbaun-16/. CC BY-SA 4.0. Accessed 2026-10-12.

Improve this page on GitHub · Report an error · JSON

Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.