عبد الغافر الفارسي

عبد الغافر الفارسي

c. 1135 CE · 529 AH

Nishapur

The hafiz and littérateur Abu al-Hasan Abd al-Ghafir ibn Ismail al-Farisi — author of the Tarikh Nishapur, Majma al-ghara'ib and al-Mufhim, a commentary on Muslim; imam in hadith, language, adab and balagha and a Shafi'i jurist; he transmitted from his maternal grandfather Abu al-Qasim al-Qushayri's generation, kept Imam al-Haramayn's company four years learning khilaf and fiqh, travelled widely, then returned to Nishapur as its khatib, taking tafsir and usul from his uncles Abu Sa'id Abdallah and Abu Sa'id Abd al-Wahid, sons of al-Qushayri; d. at Nishapur in 529 at seventy-eight 1.

Depth

At a glance

Roles
Historian · Scholar · Jurist
Era
The Buyid, Fatimid and Seljuk Era
Region
Persia & Central Asia
Review
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Life in time

10501075110011251150117512001225 c. c.
The Buyid, Fatimid and Seljuk Era · The Crusades, Ayyubids and Mamluks · The Mongol and Post-Mongol Era Contemporaries: Abd al-Qadir al-Jilani · Abu Musa al-Madini · Al-Anbari, Abd al-Rahman ibn Muhammad · Al-Asmandi, Muhammad ibn Abd al-Hamid · al-Azdi al-Qurtubi

In space

Nishapur

Map: Natural Earth, public domain · places and route from the graph

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Studied under
إمام الحرمين الجويني
Died in
Nishapur

People and things also explored

The Bayhaqiyya Madrasa of Nishapur· The Sa'diyya Madrasa of Nishapur· Qasr al-Shadiyakh· إلزام لعن الرافضة والأشعرية على منابر خراسان· The Conquest of Naysabur· إمام الحرمين الجويني· Nishapur

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali, p. 573
Cite this page

islam.museum contributors. “عبد الغافر الفارسي”. islam.museum, https://islam.museum/en/person/abd-al-ghafir-al-farisi/. CC BY-SA 4.0. Accessed 2026-10-18.

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People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

The Bayhaqiyya Madrasa of Nishapur

The Bayhaqiyya of Nishapur, the earliest madrasa whose report is preserved in Islam: al-Maqrizi holds that the people of Nishapur were the first recorded as building a madrasa; al-Subki and al-Suyuti cited it to rebut al-Dhahabi's claim that Nizam al-Mulk founded the first madrasas, for it stood before Nizam al-Mulk was born.