غيلان الدمشقي

غيلان الدمشقي

c. 105 AH

Head of the Qadariyya in Damascus; per al-Dhahabi, Ghaylan proclaimed qadar in Umar ibn Abd al-Aziz's caliphate and Umar demanded his repentance — 'I was astray and you guided me,' he said, and Umar prayed that if he lied he be crucified and his limbs cut. The prayer took effect: under Hisham ibn Abd al-Malik he was seized, his four limbs cut, and he was crucified in Damascus over qadar 1.

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Era
The Umayyad Period
Region
Levant & Iraq
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Overview

Ghaylan al-Dimashqi, head of the Qadariyya in Syria, as al-Suyuti describes him. He transmits from al-Dhahabi that he openly taught the view on divine decree in the caliphate of Umar ibn Abd al-Aziz, and Umar made him repent. He was then seized in the caliphate of Hisham ibn Abd al-Malik, his four limbs were cut off, and he was crucified in Damascus over the question of decree. 1

His kunya was Abu Marwan. Ibn al-Nadim mentions that his letters were collected into a volume of about two thousand folios. 2

He died in the caliphate of Hisham, that is between 105 and 125 AH; the conversion to the Gregorian calendar is derived. 1

Connections

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Related to
Qadar (divine decree)

People and things also explored

Arba'un 4 — the creation gathered in the womb· Arba'un 19 — O boy, I shall teach you words· Arba'un 24 — O My servants, I have forbidden injustice to Myself· Muslim 2643 — How the human is formed in the womb· Muslim 2646 — The wretched one is wretched in the womb· Muslim 2664 — The strong believer is better than the weak believer· Muwatta 646· Muwatta 2616

Sources

  1. Tarikh al-Khulafa — al-Suyuti (Dar al-Minhaj edition), p. 394
  2. al-Fihrist of Ibn al-Nadim, p. 171,178
Cite this page

islam.museum contributors. “غيلان الدمشقي”. islam.museum, https://islam.museum/en/person/ghaylan-al-dimashqi/. CC BY-SA 4.0. Accessed 2026-10-17.

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Related

Arba'un 4 — the creation gathered in the womb

Abdullah ibn Masud's hadith, the fourth of al-Nawawi's Forty and of Ibn Rajab's commentary: a person's creation is gathered in his mother's womb — forty days as a drop, then a clinging clot for the like, then a morsel of flesh for the like — then God sends the angel who breathes the spirit into him and is ordered to write four things: his provision, his work, his term and whether he is wretched or happy; and that a man may do the deeds of the people of Paradise until only a cubit remains between him and it, then what is written overtakes him. Agreed upon as sound; transmitted by al-Bukhari (3208, 3332, 6594, 7454) and Muslim (2643) through al-A'mash from Zayd ibn Wahb from Ibn Masud, and also by Ahmad (1/382, 414, 430), Abu Dawud (4708), Ibn Majah (76), al-Tirmidhi (2137) and others; Ibn Rajab comments on the stages of the embryo, the writing of destinies and deeds-by-endings (Jami' al-Ulum wal-Hikam pp. 131–154).