Ibn Barrajan, Abd al-Salam ibn Abd al-Rahman

ابن برجان عبد السلام بن عبد الرحمن

1141 CE · 536 AH

An ascetic Sufi and theologian from the Maghrib, known for his preaching and for Sufism and kalam.

Depth

At a glance

Roles
mystic · Scholar
Counted among
Sunni
Era
The Buyid, Fatimid and Seljuk Era
Region
Maghreb
Review
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Life in time

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The Buyid, Fatimid and Seljuk Era · The Crusades, Ayyubids and Mamluks Contemporaries: Abd al-Qadir al-Jilani · Al-Anbari, Abd al-Rahman ibn Muhammad · Al-Asmandi, Muhammad ibn Abd al-Hamid · al-Azdi al-Qurtubi · al-Azjani, Nasih al-Din

Spirituality and SufismCreed

Place in the story

  • Saint (as venerated)Tradition

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Overview

Abd al-Salam ibn Abd al-Rahman ibn Abi al-Rijal al-Lakhmi al-Ifriqi, known as Ibn Barrajan, a theologian and ascetic Sufi from the Maghrib. He was known for preaching, Sufism and kalam. 1

He died in 536 AH (1141 CE), according to report. 1

People and things also explored

Ihsan (excellence in worship)· Istiqama (steadfast uprightness)· The endings of deeds (khawatim)· Nasiha (sincere counsel)· Niyya (intention in deeds)· Taqwa (God-consciousness)· Prophetic adab (proper conduct)· The people of the qibla and not declaring takfir for sin

Sources

  1. Mawsu'at A'lam al-Ulama' wa-l-Adaba' al-Arab wa-l-Muslimin — Dar al-Jil / ALECSO
Cite this page

islam.museum contributors. “Ibn Barrajan, Abd al-Salam ibn Abd al-Rahman”. islam.museum, https://islam.museum/en/person/ibn-barrajan-abd-al-salam/. CC BY-SA 4.0. Accessed 2026-10-17.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Ihsan (excellence in worship)

The third level named in the hadith of Jibril after islam and iman, defined by the Prophet as worshipping God as though you see Him, for even if you do not see Him, He sees you. In his commentary on Shaddad ibn Aws's hadith 'God has prescribed ihsan upon everything' Ibn Rajab extends it from the station of watchful worship to a ruling written upon all things — reaching excellence even in execution and slaughter — noting that the wording of 'writing' entails obligation for most jurists and usul scholars.