Muhammad al-Jazuli al-Sumlali

محمد الجزولي السملالي

1465 CE · 870 AH

From the mountains of Sus in the Maghrib, author of the widely read Dala'il al-Khayrat on blessings upon the Prophet ﷺ.

Depth

At a glance

Roles
mystic · Scholar
Counted among
Sunni
Era
The Gunpowder Empires
Region
Maghreb
Review
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Life in time

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The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: Abd al-Rahman al-Tha'alibi · Al-Ibshitay, Ahmad ibn Isma'il · Al-Balawi, Ahmad ibn Ali · Al-Biqa'i, Ibrahim ibn Umar · al-Burshani Ibrahim ibn Muhammad

Spirituality and Sufism

Place in the story

  • Saint (as venerated)Tradition

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Overview

Abu Abdallah Muhammad ibn Abd al-Rahman al-Jazuli al-Sumalali, from the Sus mountains of Morocco, author of the well-known Dala'il al-Khayrat (Guides to Goodness) on prayers upon the Prophet. 1

He died in 870 AH (around 1465 CE). The encyclopaedia classes him among the Sufis and the scholars, and attributes to him the quality of sainthood. 1

His year of birth and the details of his life are not recorded in the museum's data, and need an additional source.

People and things also explored

Prophetic adab (proper conduct)· Righteousness (birr)· Remembrance of God (dhikr)· Ghadab (anger)· Resolve for an act (hamm)· Envy (hasad)· Vain desire (hawa)· Haya' (modesty and shame)

Sources

  1. Mawsu'at A'lam al-Ulama' wa-l-Adaba' al-Arab wa-l-Muslimin — Dar al-Jil / ALECSO, p.272
Cite this page

islam.museum contributors. “Muhammad al-Jazuli al-Sumlali”. islam.museum, https://islam.museum/en/person/muhammad-al-jazuli-al-sumalali/. CC BY-SA 4.0. Accessed 2026-10-17.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.