Abu Ji'al al-Judhami's verses after the Prophet restored what was taken from Judham

شعر أبي جعال الجذامي بعد ردّ النبي ما أُخذ من جذام

A ra'-rhymed poem Abu Ji'al composed when the restitution to Judham was done: a reproaching woman pleading for the captives, the thought that had the matter been left to Us and Aws no release would be hoped for, their journey to Yathrib on tried camels and their stand before the Prophet ﷺ; Ibn Hisham marks two phrases as from other than Ibn Ishaq.

Depth

At a glance

Era
The Prophetic Era
Region
Arabia
Review
Draft Completeness 2/5 · Help complete it

Literature

Overview

A qasida on the rhyme of the ra, composed by Abu Ju'al, who was of the Dubayb of Judham, when they had finished paying back what had been taken from them in the expedition of Zayd ibn Haritha against Judham. 1

Content

The poet speaks of a blaming woman who did not blame gently; but for his people, he would have kindled a fire with her. She pushes among the captives with her strength, and no small freedom is hoped for her. Had the matter been entrusted to Awas and Aws, the affairs would have turned back from freeing them. He describes their camels, which travelled toward Yathrib, wary of being driven hard again, and their arrival at the water of Yathrib after anger and a hard march in search of water, on every experienced camel, strong like a wolf. He ends by saying: my hands are for Abu Sulayma, every army at Yathrib, when the throats clashed on a morning when the experienced one is seen humbled, his head turning against his people. 1

The account

Ibn Hisham says that the lines "and freedom is not hoped for her" and "the affairs turned back from freeing" come from a source other than Ibn Ishaq. 2

Commentators' glosses

"Bi-tabb" means gently; "hushsha" means was kindled; "hara" means returned; "yu'allu" means is repeated; "al-hifaz" means anger; "al-rabi'" means the camels coming to water after four days; "al-qurb" means a hard march in search of water; "al-sayyid" means the wolf; "al-nahd" means thick-bodied; "al-aqtad" means the parts of a saddle; "al-nuhur" means the chests. 1

Connections

Explore the connections

Mentions
Zayd ibn Haritha's raid on Judham and the Prophet's restitution· Judham

People and things also explored

Rifa'a ibn Zayd al-Judhami comes to the Prophet, embraces Islam and carries his letter to his people· Rifa'a ibn Zayd al-Judhami· Zayd ibn Haritha's raid on Judham and the Prophet's restitution· Judham· The Expedition of Dhat al-Salasil· Banu Dubayb of Judham· Banu Dula' of Judham· Kahlan

Sources

  1. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936), 4/264
  2. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936), 4/265
Cite this page

islam.museum contributors. “Abu Ji'al al-Judhami's verses after the Prophet restored what was taken from Judham”. islam.museum, https://islam.museum/en/work/abu-jial-poem-on-the-judham-raid/. CC BY-SA 4.0. Accessed 2026-10-17.

Improve this page on GitHub · Report an error · JSON

Related

Rifa'a ibn Zayd al-Judhami comes to the Prophet, embraces Islam and carries his letter to his people

Rifa'a ibn Zayd al-Judhami, of the Dubayb, came to the Prophet during the Hudaybiyya truce before Khaybar, gave him a slave and became a good Muslim; the Prophet wrote him a letter to his people: he sent him to all his people and whoever joined them, to call them to God and His Messenger, and whoever came forward was in God's party and the Messenger's, while whoever turned away had two months' safety. His people answered and embraced Islam, then moved to Harrat al-Rajla' and settled there.