al-Mawahib al-Laduniyya ala al-Shama'il al-Muhammadiyya

By Al-Bajuri, Ibrahim ibn Muhammad

المواهب اللدنية على الشمائل المحمدية

The commentary of Ibrahim ibn Muhammad al-Bajuri (1198–1277 AH), shaykh of al-Azhar, on al-Tirmidhi's al-Shama'il al-Muhammadiyya, written as 'a selection from the commentators' before him such as al-Suyuti, Ali al-Qari, al-Munawi and Jassus; Muhammad Awwama published it in 1422/2001 with notes correcting points of hadith.

Depth

At a glance

Era
The Gunpowder Empires
Region
Egypt & Nile

Prophets

Summary

Al-Mawahib al-Laduniyya ala al-Shama'il al-Muhammadiyya is the commentary of Ibrahim ibn Muhammad al-Bajuri (1198–1277 AH) on al-Tirmidhi's al-Shama'il al-Muhammadiyya. 1 Abduh Kushak includes it in his list of commentaries on the Shama'il. 2

Aim and method

In his preface al-Bajuri says the Shama'il is "unique in its field, singular in its arrangement and coverage", that scholars who commented on it fell into some slips and errors, and that a friend asked him to write on it "a selection from the commentators". 3 The commentary opens, as commentators customarily do, with a discussion of the basmala and the praise of God, citing hadiths, reports and anecdotes. 4 5

Muhammad Awwama's introduction

Muhammad Awwama notes that the printed commentaries on the Shama'il include those of al-Suyuti, Ali al-Qari, al-Munawi, Qasim Jassus and al-Bajuri, and that al-Bajuri, the last of them to die, could select from his predecessors, so that his commentary is "easy and revised, precise and clear". 6 He describes the author as shaykh of al-Azhar and one of the best-known later Shafi'i jurists. 6 He records that the commentary was printed several times, including by the Istiqama press in Egypt in 1353 AH, and that he added brief notes correcting points of hadith — most of them, he says, errors al-Bajuri took over from Ali al-Qari and al-Munawi — and inserted words in square brackets where the sense required. 7 Awwama signed his introduction in Medina on 27 Dhu al-Qa'da 1421. 7

Connections

Explore the connections

Commentary on
al-Shama'il al-Muhammadiyya

People and things also explored

Muhammad· al-Shama'il al-Muhammadiyya· Abraham and the one who argued with him about his Lord· The prophets' dreams· al-Amin, the Trustworthy (the Prophet's title before his mission)· Delivery of the message and the limit of the Prophet's charge· Raising the foundations of the House: who built the Ka'ba· Invoking blessings on the Prophet (al-salat 'ala al-nabi)

Sources

  1. al-Tirmidhi's al-Shama'il al-Muhammadiyya with al-Bajuri's al-Mawahib al-Laduniyya — ed. Muhammad Awwama (1st ed. 1422/2001) , p.1
  2. al-Shama'il al-Muhammadiyya — al-Tirmidhi, ed. Abduh Ali Kushak, foreword by Abd al-Qadir al-Arna'ut (5th ed. 1433/2012) , p.21
  3. al-Tirmidhi's al-Shama'il al-Muhammadiyya with al-Bajuri's al-Mawahib al-Laduniyya — ed. Muhammad Awwama (1st ed. 1422/2001) , p.7
  4. al-Tirmidhi's al-Shama'il al-Muhammadiyya with al-Bajuri's al-Mawahib al-Laduniyya — ed. Muhammad Awwama (1st ed. 1422/2001) , p.8
  5. al-Tirmidhi's al-Shama'il al-Muhammadiyya with al-Bajuri's al-Mawahib al-Laduniyya — ed. Muhammad Awwama (1st ed. 1422/2001) , p.9
  6. al-Tirmidhi's al-Shama'il al-Muhammadiyya with al-Bajuri's al-Mawahib al-Laduniyya — ed. Muhammad Awwama (1st ed. 1422/2001) , p.5
  7. al-Tirmidhi's al-Shama'il al-Muhammadiyya with al-Bajuri's al-Mawahib al-Laduniyya — ed. Muhammad Awwama (1st ed. 1422/2001) , p.6
Cite this page

islam.museum contributors. “al-Mawahib al-Laduniyya ala al-Shama'il al-Muhammadiyya”. islam.museum, https://islam.museum/en/work/al-mawahib-al-laduniyya-ala-al-shamail/. CC BY-SA 4.0. Last updated 2026-11-06.

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Words

Qur'an, hadith, poetry, and the languages and scripts of Muslim peoples.
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Muhammad

The Prophet of Islam (c. 570–632 CE), through whom Muslims believe the Qur'an was revealed, and the founder of the first Muslim community in Medina. The Encyclopaedia of Islam presents him both as the Messenger of God of Muslim faith, fully human, and as a historical figure, tracing his emigration to Medina in 622, the truce of al-Hudaybiya and the entry into Mecca, and it leaves the year of his birth open. It gives his death as a Monday in 632.