Al-Zibriqan ibn Badr's boasting poem before the Prophet
قصيدة الزبرقان بن بدر في الفخر بقومه بين يدي النبي
The boast al-Zibriqan ibn Badr (may God be pleased with him) declaimed in the Banu Tamim delegation's contest at the Prophet ﷺ's mosque in 9 AH: we are the noble, ours are the kings, we feed in drought and win every boast. Hassan ibn Thabit (may God be pleased with him) answered it. Ibn Hisham records two variant readings he heard from men of Tamim.
At a glance
- Era
- The Prophetic Era
- Region
- Arabia
- Review
- Draft Completeness 2/5 · Help complete it
In time
Overview
A short qasida on the rhyme of the ayn, recited by al-Zibriqan ibn Badr, the poet of the delegation of Banu Tamim, when the delegation boasted before the Prophet in his mosque, after the speech of Utarid and the reply of Thabit ibn Qays. 1
Content of the qasida
The poet boasts that no tribe equals his noble people: among them are the kings, and among them churches are raised. They have overcome all the living, and when rain fails in a drought, their feeder feeds the people. The lords of the people come to them from every land and seek their patronage. They slaughter great camels for the guests until the guests are satisfied; and when they boast over a tribe, that tribe returns with its head cut off. They refuse, and no one refuses them. 1
One of its lines reads: "We are the noble; no living tribe equals us; among us are kings, and among us churches are raised." 1
The transmission
Ibn Hisham says that the first half of the line is also transmitted as "among us are kings, and among us the quarter is divided", and that another line is transmitted as "from every land, humiliation, then we are followed"; some of Banu Tamim transmitted it to him. 2 The editors add that "the quarter is divided" refers to the chief taking a quarter of the spoils in the pre-Islamic period, so the meaning is that they are chiefs and lords. 2
Commentators' glosses
"Al-biya" are the places of prayer and worship; "al-qiza'" is thin cloud, so the meaning is that they feed people when the sky does not rain on them; "huwiyyan" means swiftly; "al-kawm" are great camels with high humps; "fi arumatina" means that this generosity is rooted in them. 1
The reply
Hassan ibn Thabit answered it with his qasida "Inna al-Dhawa'ib min Fahr wa Ikhwatihim". 2
Connections
People and things also explored
The delegation of Banu Tamim and the boasting contest· al-Zibriqan ibn Badr· Banu Tamim· Amr ibn al-Ahtam al-Tamimi· Hassan ibn Thabit· Verses attributed to al-Zibriqan ibn Badr, 'We came so that people would know our merit'· al-Aqra' ibn Habis al-Tamimi· al-Hutat ibn Yazid al-Mujashi'i
Sources
- al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936), 4/208
- al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936), 4/209
- al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri
Cite this page
islam.museum contributors. “Al-Zibriqan ibn Badr's boasting poem before the Prophet”. islam.museum, https://islam.museum/en/work/zibriqan-boast-poem/. CC BY-SA 4.0. Accessed 2026-10-17.