Verses attributed to al-Zibriqan ibn Badr, 'We came so that people would know our merit'

أبيات تُروى للزبرقان بن بدر «أتيناك كيما يعلم الناس فضلنا»

Four mim-rhymed verses that Ibn Hisham reports from Tamimi men of letters as al-Zibriqan's when he came in the delegation: the foremost of men, none in the Hijaz like Darim, repelling marked warriors, the chief's quarter of every raid. Hassan answered on the same rhyme. The attribution rests on Ibn Hisham, not Ibn Ishaq.

Depth

At a glance

Era
The Prophetic Era
Region
Arabia
Review
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Literature

Overview

Four verses on the rhyme of the mim, which Ibn Hisham, not Ibn Ishaq, gives for al-Zibriqan ibn Badr when he came to the Prophet ﷺ in the delegation of Banu Tamim. 1

Content of the verses

The poet says that they came so that people would know their excellence when the seasons of gatherings were near, that they are the branches of people in every place, and that there is no one in the land of the Hijaz like Darim. They drive back those who would instruct them when they become proud, and strike the head of the proud and the arrogant. In every raid they make in Najd or in the land of the foreigners, the quarter of the spoils is theirs. 1

One of the verses says: "There is none in the land of the Hijaz like Darim." 1

The transmission

Ibn Hisham attributes the verses to "some of the people of knowledge of poetry among Banu Tamim", and they are an addition of his to the transmission of Ibn Ishaq. 1 He had noted on the previous page that most people of knowledge in poetry deny that some of what is transmitted for al-Zibriqan is his, so the attribution here remains a transmission. 2

Commentators' glosses

"Al-mawasim" are places where people gather once a year, such as the pilgrimage, 'Ukaz and Dhu al-Majaz; "al-mu'limun" are those who mark themselves in war with a sign, and another reading is "al-alamin"; "al-asid" is the proud one who does not turn his neck; "al-mirba'" is taking the quarter of the spoils, so the meaning is that they are chiefs; "Najd" is what rises from the land, and the poet means the lands of the Arabs; Darim is a clan of Banu Tamim. 1

The reply

Opinions on the question

First opinion · Sunni tradition (the museum's frame)Main reference

Connections

Explore the connections

Authored by
al-Zibriqan ibn Badr
Answered by
Hassan ibn Thabit's second reply to al-Zibriqan, 'Is glory anything but ancient lordship and bounty?'
Mentions
The delegation of Banu Tamim and the boasting contest· Banu Darim

People and things also explored

The delegation of Banu Tamim and the boasting contest· Banu Tamim· Hassan ibn Thabit's second reply to al-Zibriqan, 'Is glory anything but ancient lordship and bounty?'· Hassan ibn Thabit· Al-Zibriqan ibn Badr's boasting poem before the Prophet· al-Aqra' ibn Habis al-Tamimi· al-Hutat ibn Yazid al-Mujashi'i· al-Zibriqan ibn Badr

Sources

  1. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936), 4/211
  2. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936), 4/209
Cite this page

islam.museum contributors. “Verses attributed to al-Zibriqan ibn Badr, 'We came so that people would know our merit'”. islam.museum, https://islam.museum/en/work/zibriqan-second-boast/. CC BY-SA 4.0. Accessed 2026-10-17.

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Wing

Words

Qur'an, hadith, poetry, and the languages and scripts of Muslim peoples.
Related

The delegation of Banu Tamim and the boasting contest

Utarid ibn Hajib led the notables of Banu Tamim to the Prophet in 9 AH, with al-Aqra' ibn Habis, al-Zibriqan ibn Badr, Amr ibn al-Ahtam, al-Hutat ibn Yazid, Qays ibn Asim and others, and Uyayna ibn Hisn with them. They called him from behind his apartments, then challenged him to a boasting contest; Thabit ibn Qays answered Utarid and Hassan answered al-Zibriqan, al-Aqra' conceded that the Muslims' orator and poet were better, and they embraced Islam and were given gifts. The opening of sura al-Hujurat was revealed about them.