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Najran

نجران

A large town some seven stages south of Mecca toward Yemen, remembered in the prophetic sources as comprising seventy-three villages and a powerful Christian community whose delegation reached Medina in 9 AH.

Depth

At a glance

Era
The Prophetic Era
Region
Arabia
Review
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Islam and ChristianityCities

Summary

A great town seven stages from Mecca toward Yemen; the sira sources know it for its seventy-three villages and a Christian community whose delegation came to Medina in 9 AH 1.

The place's account

Al-Mubarakpuri describes Najran as a great town comprising seventy-three villages — a day's journey for a swift rider — able to field a hundred thousand fighters on the Christian religion 1. Its people came as a delegation in 9 AH, sixty men among them twenty-four nobles led by the 'Aqib, the Sayyid and the Bishop 1. The Prophet made peace with them for the jizya, under God's covenant and His messenger's covenant, with full freedom in their religion; Islam thereafter spread among them 2.

For young visitors

An ancient city in the peninsula's south whose people were Christians; a delegation of them came to the Prophet and made peace with him.

Connections

Home of
Abu Haritha ibn AlqamaFaymiyun the monk
Site of
The Massacre of Najran (Ashab al-Ukhdud)

People and things also explored

The delegation of NajranDhu Nuwas (Yusuf Asʾar Yathʾar)The Massacre of Najran (Ashab al-Ukhdud)Pre-Islamic ArabiaAbu Haritha ibn AlqamaFaymiyun the monkal-Qullays (the Yemeni Kaaba)Abraha

Sources

  1. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri, p. 450
  2. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri, p. 451
  • al-Sira al-Nabawiyya — Ibn Hisham
Cite this page

islam.museum contributors. “Najran”. islam.museum, https://islam.museum/en/place/najran/. CC BY-SA 4.0. Accessed 2026-10-12.

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Wing

Place

Cities, sites and routes on a map that moves through time.
Related

The delegation of Najran

Sixty riders of Christian Najran came to Medina in 9 AH led by the Aqib, the Sayyid and Bishop Abu Haritha; when they declined Islam the Prophet offered the mutual invocation of God's curse (mubahala) with Fatima, al-Hasan and al-Husayn, they asked instead for terms, and a treaty granted them God's protection in exchange for two thousand garments a year.