Market-Place Preemption

حيازة أمكنة السوق

In al-Baladhuri: Ali went out to the market, saw its people had seized their places, and said 'that is not theirs — the Muslims' market is like their prayer-place: whoever first reaches a spot holds it for his day until he leaves it'; under al-Mughira ibn Shu'ba they raced to the market, first-sitter holding his spot till nightfall, and Ziyad ruled the sitter keeps it while he remains.

Depth

At a glance

Era
The Rashidun Caliphate · The Umayyad Period
Region
Levant & Iraq
Review
Draft Completeness 2/5 · Help complete it

The long-form text for this entry has not been written yet. The facts and connections below come from the museum's data.

Connections

Explore the connections

Related to
Fay' (property restored without battle)

People and things also explored

Conquest by force (anwa)· Conquest by treaty (sulh)· The Capitulation of Fadak· Mu'adh's Counsel on the Land of Syria at al-Jabiya· Fay' (property restored without battle)

Sources

  • Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition)
Cite this page

islam.museum contributors. “Market-Place Preemption”. islam.museum, https://islam.museum/en/concept/suq-hiyaza/. CC BY-SA 4.0. Accessed 2026-10-13.

Improve this page on GitHub · Report an error · JSON

Wing

Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

Conquest by force (anwa)

Fath 'anwa in al-Baladhuri is taking a town or land by combat and siege: his example is Khaybar — he reports via Abd al-Razzaq from Ma'mar from al-Zuhri 'that the Prophet took Khaybar by force ('anwatan)', so its goods and Khaybar itself were divided among the fighters — in Ibn Abbas's report 'Khaybar was divided into one thousand five hundred and eighty shares' matching the number of combatants, the Prophet's safaya from it being an allotment from which he provisioned his wives, his uncle Abbas, Abu Bakr, Umar, al-Hasan, al-Husayn and Banu al-Muttalib; 'anwa contrasts with sulh — what was taken by treaty remained with its people on the treaty terms, like Fadak, while what was taken by force became booty divided among those present at the conquest.