The sending of Amr ibn Hazm to Banu al-Harith ibn Ka'b and the Prophet's written charge to him

بعث عمرو بن حزم إلى بني الحارث بن كعب وعهد النبي إليه

c. January 632 CE · c. Dhu al-Qa'da 10 AH

Najran

After the Banu al-Harith delegation left, the Prophet ﷺ sent Amr ibn Hazm (may God be pleased with him) to teach them religion, the sunna and the landmarks of Islam and to collect their sadaqa, writing him a charge: fear of God, taking what is right, teaching the Qur'an which none may touch but the pure, gentleness in right and severity against wrong, the rites of hajj, the prayer and its times, ablution and Friday, the ban on tribal rallying-cries, the fifth of booty and the sadaqa rates, and the rule for People of the Book who convert and for those who keep their faith and pay the jizya.

Depth

At a glance

Era
The Prophetic Era
Region
Arabia
Review
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In time

620630640650 c.
The Prophetic Era · The Rashidun Caliphate

EducationDa'wa and Christian missionZakat and sadaqa

Overview

The Prophet sent Amr ibn Hazm to the Banu al-Harith ibn Ka'b, after their delegation had been appointed, to teach them the religion and the Sunna and the features of Islam, and to take their alms. He wrote him a letter setting out his charge. 1

The account

Ibn Ishaq records the mission in an appendix to the account of Khalid and the delegation of the Banu al-Harith, and gives the full text of the charge. It opens with a statement from God and His Messenger and the verse on fulfilling covenants. It then orders Amr to fear God in everything, to hold to the truth, to bring good news to people, to teach them the Qur'an and give them understanding of it, to be gentle with people in the truth and firm with them against wrong. 1 It then details the rites of the pilgrimage, the prayer, alms and the poll tax; these are on the charter page. 2 3

In Ibn Hajar

His son Muhammad related from him a letter written to him by the Prophet containing the obligations, the zakat and the blood-money; it was transmitted by Abu Dawud, al-Nasa'i and others. Amr was appointed by the Prophet over Najran. 4

Connections

Explore the connections

Had participant
Amr ibn Hazm· Muhammad· Banu al-Harith ibn Ka'b
Occurred at
Najran
Caused by
Khalid ibn al-Walid's mission to Banu al-Harith ibn Ka'b, their conversion and their delegation
Mentioned in
The Prophet's written charge to Amr ibn Hazm on sending him to Yemen

People and things also explored

Khalid ibn al-Walid's mission to Banu al-Harith ibn Ka'b, their conversion and their delegation· Banu al-Harith ibn Ka'b· Najran· Ali ibn Abi Talib's expeditions to Yemen (twice)· The Battle of the Trench (al-Ahzab)· The Year of Delegations· Muwatta 534· Abdullah ibn Qurad al-Ziyadi

Sources

  1. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936), 4/241
  2. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936), 4/242
  3. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936), 4/243
  4. al-Isaba fi tamyiz al-sahaba — Ibn Hajar al-Asqalani, p.1095
Cite this page

islam.museum contributors. “The sending of Amr ibn Hazm to Banu al-Harith ibn Ka'b and the Prophet's written charge to him”. islam.museum, https://islam.museum/en/event/mission-of-amr-ibn-hazm-to-najran/. CC BY-SA 4.0. Accessed 2026-10-17.

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Related

Khalid ibn al-Walid's mission to Banu al-Harith ibn Ka'b, their conversion and their delegation

In Rabi' al-Akhir or Jumada al-Ula 10 AH the Prophet sent Khalid ibn al-Walid to Banu al-Harith ibn Ka'b at Najran with orders to invite them to Islam for three days before fighting; they converted without fighting, Khalid stayed to teach them and wrote to the Prophet, who told him to come with their delegation. He brought six of their chiefs; the Prophet asked who these men were who looked like men of India, asked four times whether they were the ones who advance when rebuked until Yazid ibn Abd al-Madan answered, told them that but for Khalid's letter he would have thrown their heads beneath their feet, and appointed Qays ibn al-Husayn over them. They returned at the end of Shawwal or the start of Dhu al-Qa'da, four months before the Prophet's death.