The Harranian Sabians

الصابئة الحرانيون

The Harranian Sabians — 'the Greek vulgate, the padding of the ancient philosophers' in al-Mas'udi's phrase: their surviving temple in 332 was Mighlitiya at Harran, Azar's shrine with four vaults of planetary idols made to speak by hidden priests; al-Razi wrote a book on their doctrines apart from the rival Kimariyyun; the Christians patterned their priesthood on theirs 1.

Depth

At a glance

Era
Abbasid Fragmentation
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Sects and schools

Overview

According to al-Mas'udi, the Harranian Sabians were the common people of the Greeks and the uncritical followers of the early philosophers. They arranged ranks of priests in their temples. 2

Their temples

Al-Mas'udi says that the surviving temple of theirs in the year 332 AH was a house in Harran at the Raqqa Gate, known as Maghlitiya. They claim that it was the temple of Azar, father of Abraham. Beneath it were vaults for idols in the forms of the heavenly bodies, and the attendants spoke from behind the walls through bellows, so that speech came out of the hollow images. 2

He mentions that Abu Bakr al-Razi recorded their doctrines in a book. Al-Mas'udi adds that Budasaf was the first to make the Sabian doctrines known. 3

In Ibn al-Nadim

Ibn al-Nadim reports from al-Kindi that they agreed that the world has one cause that has never ceased, that he sent messengers, and that their great teachers were Awrani, Aghanadimun and Hermes. He says that they have three prayers a day and fasting for thirty days, sacrifices that are burnt and not eaten, and that they do not circumcise. 4

People and things also explored

The people of the qibla and not declaring takfir for sin· الغيبة· علم الكلام· الإمامة· المهدية· نكاح المتعة· الرجعة· الشعوبية

Sources

  1. Muruj al-Dhahab — al-Masʼudi, p. 543-547
  2. Muruj al-Dhahab — al-Masʼudi, p.543-547
  3. Muruj al-Dhahab — al-Masʼudi, p.537-538
  4. al-Fihrist of Ibn al-Nadim, p.442-445
Cite this page

islam.museum contributors. “The Harranian Sabians”. islam.museum, https://islam.museum/en/group/sabia-harraniyyun/. CC BY-SA 4.0. Accessed 2026-10-17.

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Related

The people of the qibla and not declaring takfir for sin

al-Tahawi's principle of calling the people of the qibla Muslims and believers so long as they accept what the Prophet brought, and of not declaring any of them an unbeliever for a sin unless he declares it lawful.