Jamharat Khutab al-Arab

By Ahmad Zaki Safwat

جمهرة خطب العرب

Ahmad Zaki Safwat's anthology of Arabic oratory in three volumes: Jahiliyya and early-Islam sermons (v1), the Umayyad era (v2) and the first Abbasid era with a supplement (v3).

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1920193019401950
The Colonial Era · The Modern Era

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Abdullah ibn al-Zubayr's khutba on the minbar in Mecca· Abdullah ibn Mas'ud's khutba in Kufa· Abu Bakr's first sermon after the bay'a· Abu Bakr's sermon on the day of the Prophet's death· Abu al-Abbas al-Saffah's second Friday sermon in Kufa· Aktham ibn Sayfi's sermon calling his people to Islam· al-Hasan ibn Ali's sermon on the peace· Al-Ma'mun's address on receiving news of Harun al-Rashid's death· The Prophet's address in Mecca when he called his people· al-Walid's sermon after burying his father· Ali ibn Abi Talib's khutba in Kufa· Dawud ibn Ali's rebuke of al-Saffah· Dawud ibn Ali's sermon in Kufa· Harun al-Rashid's sermon on accession to the caliphate· Mu'awiya II's sermon· Muhammad al-Nafs al-Zakiyya's sermon in Medina at his revolt against al-Mansur· Mus'ab ibn al-Zubayr's sermon in Basra (80 AH)· Sulayman ibn Abd al-Malik's sermon· Tahir ibn al-Husayn's sermon in Baghdad after the killing of al-Amin· Umar ibn Abd al-Aziz's first sermon as caliph· Umar ibn al-Khattab's sermon on his accession· Uthman ibn Affan's first sermon after the bay'a

People and things also explored

Medina· Damascus· Kufa· Mecca· The Farewell Sermon at Arafat· Muhammad· Basra· Abdullah ibn al-Zubayr's khutba on the minbar in Mecca

Sources

  • Jamharat Khutab al-Arab of Ahmad Zaki Safwat (1352/1933 printing)
  • al-Alam — al-Zirikli
Cite this page

islam.museum contributors. “Jamharat Khutab al-Arab”. islam.museum, https://islam.museum/en/work/jamharat-khutab-al-arab/. CC BY-SA 4.0. Last updated 2026-10-31.

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Words

Qur'an, hadith, poetry, and the languages and scripts of Muslim peoples.
Related

Medina

City in the Hejaz to which the Prophet migrated in 622 CE; site of the Prophet's Mosque and the first Muslim community. The Prophet declared it a sanctuary as Abraham declared Mecca — its bounds 'between 'Ayr and Thawr' (or 'to Uhud' in the reading Abu 'Ubayd and al-Hazimi preferred) and 'between its two lava fields'; within them hunting and tree-cutting are forbidden and the bloodwit for unintended killing is heavier. Samhudi counts nearly ninety-five names for it, among them Tayba, Taba and Yathrib.