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The fifty-night boycott of the three

مقاطعة الثلاثة المخلفين خمسين ليلة

October 630 CE · Rajab 9 AH

Medina

After his return the Prophet forbade the Muslims to speak to Ka'b, Murara and Hilal; people shunned them and their world changed for fifty nights. Two of them kept to their houses, while Ka'b went out to prayer and the markets and no one spoke to him.

Depth

At a glance

Era
The Prophetic Era
Region
Arabia
Review
Draft Completeness 1/5 · Help complete it

In time

620630640

In space

Medina

Map: Natural Earth, public domain · places and route from the graph

Summary

The people were forbidden to speak to the three for fifty nights, and in that time people changed toward them — in Ka'b ibn Malik's account. 1

The order

The Prophet forbade speaking to the three of those who had stayed behind him; the people shunned them and changed toward them until the earth itself grew strange to Ka'b — "it was not the earth I used to know" — and they remained so for fifty nights. 2

The state of the three

His two companions yielded and stayed shut in their houses; Ka'b, the youngest and hardiest of the three, would go out, attend the prayers with the Muslims and walk the markets while no one spoke to him. 2

With the Prophet

He would come to the Prophet and greet him while he sat in his gathering after prayer, saying to himself: did he move his lips returning my greeting? Then he would pray near him and steal glances at him: when Ka'b turned to his prayer the Prophet looked at him, and when Ka'b turned toward him he looked away. 2

Events within the boycott

Source notes and markers of doubt

  • "Fifty nights" is the narrator's figure; from it the fortieth night and ten further nights are counted (p. 179).
  • The text gives no set duration for the changed state of Marara and Hilal beyond that they "yielded and stayed in their houses".

Opinions on the question

The question: How is the boycott of the three who stayed behind understood, in its ruling and in its function?

First opinion · Sunni tradition (the museum's frame)Main reference

Ibn Ishaq presents the boycott as a prophetic order after the hypocrites' excuses were outwardly accepted and the case of the three was deferred; Sunni jurists treat the incident as a precedent for shunning the disobedient for a time as discipline and repentance — this needs review of specific juristic sources (needs_source).
More opinions (1)

Academic viewSecondary opinion

Researchers note that social boycott is an instrument of discipline in a small society built on personal ties; the summary needs a specific academic reference (needs_source).

Connections

Had participant
Abu Qatada, cousin of Ka'b ibn MalikKa'b ibn Malik al-AnsariMurara ibn al-Rabi al-AmriMuhammadHilal ibn Umayya al-Waqifi
Occurred at
Medina
Part of
The three who were left behind after Tabuk
Mentioned in
Ka'b ibn Malik's account of staying behind at Tabuk

People and things also explored

The acceptance of the repentance of the threeThe three who were left behind after TabukThe order that the three keep apart from their wivesKa'b and Abu Qatada at the garden wallKa'b offers his wealth and vows to speak only the truthKa'b tells the Prophet the truthKa'b ibn Malik's account of staying behind at TabukThe expedition to Tabuk

Sources

  1. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936), 4/175, 178-179
  2. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936), 4/178
Cite this page

islam.museum contributors. “The fifty-night boycott of the three”. islam.museum, https://islam.museum/en/event/boycott-of-the-three/. CC BY-SA 4.0. Accessed 2026-10-12.

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Related

The acceptance of the repentance of the three

At dawn on the fiftieth night Ka'b heard a caller on Mount Sal' bringing him good news and fell prostrate. After the dawn prayer the Prophet announced God's acceptance of their repentance and people congratulated them; Talha ibn Ubaydullah rose to Ka'b and congratulated him, and the Prophet told him this was the best day that had come upon him since his mother bore him.