Banu Khatma

بنو خطمة

Medina

A clan of the Aws — Khatma is 'Abdallah ibn Jusham ibn Malik al-Awsi — who settled their known quarter, built utum and planted palms, yet lived scattered in their towers with none in the quarter's heart; when Islam came they took a mosque and one man built a house beside it, the others asking after him each morning for fear a beast had taken him, until they multiplied and were nicknamed 'Ghazza' after populous Gaza of al-Sham. Their utum include 'Sa'b Dhar'' — kept as a fighting fortress with no dwellings — and the tower of Umayya ibn 'Amir ibn Khatma 1.

Depth

At a glance

Era
Pre-Islamic Arabia · The Prophetic Era
Region
Arabia
Review
Draft Completeness 1/5 · Help complete it

In space

Medina

Map: Natural Earth, public domain · places and route from the graph

Overview

A branch of al-Aws; Khatma is Abd Allah ibn Jusham ibn Malik ibn al-Aws. 2

Their homes

They built fortified houses and planted palm trees. They lived scattered among their fortified houses, and no one lived in the main quarter of their homes. Al-Mutari considers, according to the data, that their homes were in al-'Awali east of the Mosque of the Sun. 2

When Islam came, they built their mosque, and a man of theirs who lived beside it was asked about every morning, for fear that a wild beast would attack him. They grew in number until they were called "Gaza", after Gaza in Syria. 2

Among their fortified houses was "Sa'b Dhara'", near the branch known as Dhara'. 2

The people of God's Aws

They were among "the Aws of God", together with Banu Umayya ibn Zayd, Wa'il and Waqif. Abu Qays ibn al-Aslat held them back from Islam until Badr, Uhud and the Trench had passed, and then they all embraced Islam. 3

Asma bint Marwan and the strengthening of Islam among them (Ibn Hisham's biography)

Asma bint Marwan was married to a man of theirs called Yazid ibn Zayd, and Umayr ibn Adi of their tribe killed her. 4 Ibn Ishaq says that many of Banu Khatma had been set against her, and that those among them who had embraced Islam concealed it. When Umayr declared the killing and defied them, that day was the first time Islam became strong in their homes, and the first to embrace Islam among them were Umayr ibn Adi, Abd Allah ibn Aws and Khuzayma ibn Thabit. 5 See the account and its parallels.

Connections

Explore the connections

Has member
Khuzayma ibn Thabit· Umayr ibn Adi al-Khatmi
Participated in
Umayr ibn Adi al-Khatmi's mission to kill Asma' bint Marwan
Part of
al-Aws
Lived in
Medina
Mentioned in
Hassan ibn Thabit's reply to Asma' bint Marwan

People and things also explored

Umayr ibn Adi al-Khatmi's mission to kill Asma' bint Marwan· Hassan ibn Thabit· Salim ibn Umayr's mission to kill Abu Afak· The day of Bu'ath· Banu Abd al-Ashhal· Banu Haritha ibn al-Harith· Banu Zafar· Asma' bint Marwan

Sources

  1. Wafa al-Wafa bi-akhbar dar al-Mustafa — al-Samhudi (older print), p. 209-210
  2. Wafa al-Wafa bi-akhbar dar al-Mustafa — al-Samhudi (older print), p.209-210
  3. Wafa al-Wafa bi-akhbar dar al-Mustafa — al-Samhudi (older print), p.239-240
  4. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936), 4/285
  5. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936), 4/287
Cite this page

islam.museum contributors. “Banu Khatma”. islam.museum, https://islam.museum/en/group/banu-khatma/. CC BY-SA 4.0. Accessed 2026-10-17.

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Related

Umayr ibn Adi al-Khatmi's mission to kill Asma' bint Marwan

Ibn Ishaq relates from Abdullah ibn al-Harith ibn al-Fudayl from his father that Asma' bint Marwan, of Banu Umayya ibn Zayd and married to Yazid ibn Zayd of Banu Khatma, showed hypocrisy after Abu Afak's killing and composed verses reviling Islam and its people and inciting against the Prophet, which Hassan ibn Thabit answered; when it reached the Prophet he said 'is there no one to deal with the daughter of Marwan for me?' Umayr ibn Adi al-Khatmi heard him, went to her house that night and killed her, and the Prophet told him 'you have helped God and His Messenger, Umayr', and that no two goats would butt heads over her. Ibn Ishaq says that day was the first on which Islam became strong among Banu Khatma.