Salim ibn Umayr's mission to kill Abu Afak

غزوة سالم بن عمير لقتل أبي عفك

c. 625 CE · c. 3 AH

Medina

Ibn Ishaq relates that Abu Afak, of Banu Amr ibn Awf and then of Banu Ubayda, showed his hypocrisy openly when al-Harith ibn Suwayd ibn al-Samit was killed, and composed verses reviling a rider who had split the sons of Qayla and broken their unity; the Prophet ﷺ said: who will deal with this wretch for me? and Salim ibn Umayr (may God be pleased with him), one of the Weepers, went out and killed him; Umama al-Muzayriyya spoke two verses on it.

Depth

At a glance

Era
The Prophetic Era
Region
Arabia
Review
Draft Completeness 2/5 · Help complete it

In time

610620630640 c.
Pre-Islamic Arabia · The Prophetic Era · The Rashidun Caliphate

In space

Medina

Map: Natural Earth, public domain · places and route from the graph

Dissent, heresy and freethoughtLiteratureLaws of war and peace

Overview

Ibn Ishaq counts among the raids "the expedition of Salim ibn Umayr to kill Abu Afak", who was one of the Banu Amr ibn Awf and later of the Banu Ubayda. 1 Ibn Ishaq says that his hypocrisy had come out, that is, had shown itself, when al-Harith ibn Suwayd ibn al-Samit was killed, and that he then composed verses. 2

The verses

In his verses, as Ibn Ishaq gives them, he says that he has lived a long time and has seen among people no house or group more faithful to their covenants, or more fulfilling of agreements with those who contract with them, than the sons of Qayla. Their gathering would shake the mountains, yet they did not submit. Then a rider came to them with "lawful and unlawful mixed together" and split them apart. He ends: "If you had believed in glory, or followed a king, you would have followed a Tubba." Qayla is the ancestor to whom the Aws and the Khazraj are attributed, as the scholars explain. 2 See the verses.

The killing

The Prophet said: who will rid me of this wicked man? Salim ibn Umayr, a brother of the Banu Amr ibn Awf and one of the weepers, went out and killed him. 2 Umama al-Muzayriyya said two verses about it, addressing Abu Afak: he denies the religion of God and the Praised One; and a "hanif", that is a Muslim, gave him a stab in the last of the night; let him take it despite his age. 2 See the two verses of Umama.

In the museum

The description of Abu Afak as "wicked" comes from the Prophet's words in Ibn Ishaq's report, and "hypocrisy" comes from Ibn Ishaq's own words. The museum gives both descriptions attributed and does not issue a judgement. This is one of the shortest reports of the biography on its subject and one of the most debated, so it is placed in the first review tier. 2

Marks of the report

  • Ibn Ishaq gives no chain for the report. 1
  • The title of the report is "The expedition of Salim ibn Umayr to kill Abu Afak" in one copy, and "The expedition of Salim ibn Umayr against Abu Afak" in the other sources. 1
  • "And they did not submit" with the alif substituted for the light emphatic nun, according to the editors. 2
  • The date is not stated; it is linked to the killing of al-Harith ibn Suwayd in Ibn Ishaq's text, and the year given by later writers needs an additional source.

Opinions on the question

The question: How is the killing of Abu Afak for his verses to be read?

First opinion · Sunni tradition (the museum's frame) · Sunni: Ibn IshaqMain reference

He relates the report without a named chain and without comment, and counts it as a "raid" in the list of expeditions. What justifies the killing in his text is the appearance of hypocrisy and the verses that describe the Prophet as having split the gathering of the Ansar. 2
More opinions (2)

Sunni tradition (the museum's frame) · Sunni: later scholarsMain reference

Many later scholars weaken this report and the report of Asma bint Marwan because the chain is broken, or they explain it by saying that the verses were incitement to fight in time of war and not mere satire. The specific sources have not yet been added (needs_source). 2

Researchers viewOther opinion

Modern studies read the report in the context of the internal conflict in Medina after Uhud and the attitude of the biographers toward satirical poets, and differ in their assessment of its authenticity. A specific academic reference has not yet been added (needs_source). 2

Connections

Explore the connections

Had participant
Abu Afak· Salim ibn Umayr· Umama al-Muzayriyya· Muhammad· Banu Amr ibn Awf
Occurred at
Medina
Led to
Umayr ibn Adi al-Khatmi's mission to kill Asma' bint Marwan
Part of
The Prophetic Era
Has part
Abu Afak's verses on the rider who split the sons of Qayla· Umama al-Muzayriyya's two verses on the killing of Abu Afak

People and things also explored

Umayr ibn Adi al-Khatmi's mission to kill Asma' bint Marwan· Abu Afak· Muhammad· The capture of Thumama ibn Uthal al-Hanafi and his acceptance of Islam· The killing of Ka'b ibn al-Ashraf· The stoning of the Ghamidi woman· Abu Afak's verses on the rider who split the sons of Qayla· The Battle of the Trench (al-Ahzab)

Sources

  1. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936), 4/284
  2. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936), 4/285
Cite this page

islam.museum contributors. “Salim ibn Umayr's mission to kill Abu Afak”. islam.museum, https://islam.museum/en/event/killing-of-abu-afak/. CC BY-SA 4.0. Accessed 2026-10-17.

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Related

Umayr ibn Adi al-Khatmi's mission to kill Asma' bint Marwan

Ibn Ishaq relates from Abdullah ibn al-Harith ibn al-Fudayl from his father that Asma' bint Marwan, of Banu Umayya ibn Zayd and married to Yazid ibn Zayd of Banu Khatma, showed hypocrisy after Abu Afak's killing and composed verses reviling Islam and its people and inciting against the Prophet, which Hassan ibn Thabit answered; when it reached the Prophet he said 'is there no one to deal with the daughter of Marwan for me?' Umayr ibn Adi al-Khatmi heard him, went to her house that night and killed her, and the Prophet told him 'you have helped God and His Messenger, Umayr', and that no two goats would butt heads over her. Ibn Ishaq says that day was the first on which Islam became strong among Banu Khatma.