Al-Awza'i, Abd al-Rahman ibn Amr

الأوزاعي عبد الرحمن بن عمرو

706 CE · 88 AH – 773 CE · 157 AH

The imam and foremost jurist of Syria in his time. Historians differ on the origin of his nisba al-Awza'i.

Depth

At a glance

Roles
Jurist · muhaddith
Counted among
Sunni
Era
The Early Abbasid Caliphate
Region
Levant & Iraq
Review
Draft Completeness 1/5 · Help complete it

Life in time

625650675700725750775800825 c. c.
The Early Abbasid Caliphate · The Prophetic Era · The Rashidun Caliphate · The Umayyad Period Contemporaries: Malik ibn Anas · Al-A'mash, Sulayman ibn Mihran · Hammad ibn Zayd · Al-Khalil ibn Ahmad al-Farahidi · Sulayman ibn Tarkhan al-Taymi

Development of law, theology and institutionsScripture and its sciences

Place in the story

  • JuristTradition

Roles are dated and sourced; the museum describes the act and attributes the judgement.

The long-form text for this entry has not been written yet. The facts and connections below come from the museum's data.

Connections

Explore the connections

Participated in
al-Awza'i's Letter to Salih ibn Ali

People and things also explored

Dhimma (the covenant of protection)· Salih ibn Ali· al-Awza'i's Letter to Salih ibn Ali· Abd al-Wahhab ibn Ali al-Baghdadi· Abdullah ibn Abbas· Abu Awana, Ya'qub ibn Ishaq· Abu Bakr al-Khallal· Abu al-Abbas Abd Allah al-Abyani

Sources

  • Mawsu'at A'lam al-Ulama' wa-l-Adaba' al-Arab wa-l-Muslimin — Dar al-Jil / ALECSO
Cite this page

islam.museum contributors. “Al-Awza'i, Abd al-Rahman ibn Amr”. islam.museum, https://islam.museum/en/person/al-awzai-abd-al-rahman/. CC BY-SA 4.0. Accessed 2026-10-13.

Improve this page on GitHub · Report an error · JSON

Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Dhimma (the covenant of protection)

Dhimma in al-Baladhuri is the written covenant of security granted to treaty peoples of the Book: its formula in the Prophet's letter to Najran runs 'they have God's protection and the protection of His messenger over their persons, religion, lands, wealth, absent and present', and its stipulated terms in the Najran peace include that they not be seduced from their religion or its ranks, nor levied nor tithed, and in the letter's text that no bishop be removed from his bishopric, no monk from his monasticism, no right of theirs or their images — crucifixes and icons — be altered, and no army tread their land, while whoever of them took usury the Prophet's protection was quit of him; the letter of the people of Maqna grants 'God's protection and His messenger's' with security and pardon for every blood; and the dhimma was renewed under the caliphs — Abu Bakr wrote to the people of Najran on the model of the Prophet's letter, and Uthman called them 'a people who have a dhimma' when he remitted two hundred of their hullas.