al-Awza'i's Letter to Salih ibn Ali

رسالة الأوزاعي إلى صالح بن علي

In al-Baladhuri through Abu Ubayd al-Qasim ibn Sallam from Ahmad ibn Kathir: a body rose in Mount Lebanon complaining of the kharaj administrator of Ba'labakk, and when word reached Salih ibn Ali ibn Abdullah ibn al-Abbas that the Byzantines had abetted them he sent troops who killed their fighters, kept the rest on their religion, returned them to their villages and exiled a company of Lebanon's people; al-Awza'i wrote him a long letter — al-Qasim ibn Sallam memorised from it — saying: 'among those you exiled of the dhimmis of Mount Lebanon were men who had not abetted the rising of those you killed, while you returned the rest to their villages, as you know — so how are the many taken for the sins of the few, expelled from their homes and wealth, when God's ruling is «no bearer of burdens bears another's burden», the worthiest thing to be held to and followed, and the worthiest testament kept is the Messenger's, who said: whoever wrongs a covenant-holder and lays on him beyond his capacity, I am his adversary', and more.

Depth

At a glance

Era
The Early Abbasid Caliphate
Region
Levant & Iraq
Review
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The long-form text for this entry has not been written yet. The facts and connections below come from the museum's data.

Connections

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Had participant
Salih ibn Ali· Al-Awza'i, Abd al-Rahman ibn Amr
Basis for
Dhimma (the covenant of protection)

People and things also explored

Jizya (capitation on treaty peoples)· The Taking and Settling of Mar'ash· The Conquest of al-Raqqa· The Conquest of Edessa (al-Ruha)· The Jurists' Consultation on Cyprus· Al-Mansur's Rebuilding of Malatya· The Treaty with the People of Maqna· The Treaty with the Jarajima

Sources

  • Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition)
Cite this page

islam.museum contributors. “al-Awza'i's Letter to Salih ibn Ali”. islam.museum, https://islam.museum/en/event/al-awzai-letter-to-salih/. CC BY-SA 4.0. Accessed 2026-10-13.

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Ideas

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Related

Jizya (capitation on treaty peoples)

Jizya in al-Baladhuri is what the People of the Book pay per head under treaty in return for confirmation in their religion and lands: he reports from al-Zuhri 'the first of the People of the Book to pay the jizya, so far as we know, were the people of Najran, who were Christians; then the people of Ayla, Adhruh and the people of Adhri'at paid jizya in the Tabuk campaign'; its forms with him include a dinar per hālim per year — the treaty of Ayla totalling three hundred dinars, Jurash a dinar per hālim plus hospitality for Muslims, Adhruh a hundred dinars every Rajab, and the Jews of Maqna a quarter of the 'uruk catch, a quarter of the women's spinning and a quarter of the fruits — beyond which the people of Maqna owed 'no jizya and no corvée'; when Umar ibn Abd al-Aziz took office he had the people of Najran counted, found them at a tithe of their former number and said 'I see this treaty is a jizya on their heads, not a treaty on their lands — and the jizya of the dead and of the Muslim lapses', so he set them at two hundred hullas.