islam.museum

Umm Sharik

أم شريك

A Companion of Banu Amir ibn Lu'ayy whose name and lineage are disputed; some reports say she embraced Islam at Mecca, called the women of Quraysh in secret and was tortured, and that she offered herself to the Prophet, who did not accept, and she never married; Ibn Hajar points out the weakness of some chains.

Depth

At a glance

Roles
Companion
Counted among
Sunni
Era
The Prophetic Era · The Rashidun Caliphate
Region
Arabia
Review
Draft Completeness 2/5 · Help complete it

Women

Place in the story

  • CompanionTradition

Sunni (transmitted)

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Summary

Umm Sharik al-Qurashiyya al-Amiriyya of Banu Amir ibn Lu'ayy 1. Ibn al-Kalbi traced her as bint Dawdan ibn Awf; another said Amr ibn Amir ibn Rawaha; Ibn Sa'd said her name is Ghaziyya bint Jabir ibn Hakim; al-Waqidi used to say she is of Banu Ma'is ibn Amir ibn Lu'ayy, and others said she was Dawsiyya of al-Azd 1.

Her husband and son

Abu Umar said she was with Abu al-Akr ibn Sami al-Azdi al-Dawsi and bore him Sharik 2. It is said her name is Ghuzayla (diminutive), or Ghaziyya with doubled y instead of l 2.

Offering herself to the Prophet

Al-Waqidi said: Umm Sharik of Banu Amir ibn Lu'ayy, of Ma'is, offered herself to the Prophet and he did not accept her, and she never married until she died 1. Abu Umar said those who claim the Messenger of God married her place it at Mecca; Ibn Hajar comments that this is "strange", for the story of the woman who offered herself happened only at Medina 2.

The account of her Islam at Mecca

Ibn Hajar mentions that Abu Nu'aym narrated by way of Muhammad ibn Marwan al-Suddi — "one of the abandoned" — and Abu Musa by another chain, from Ibn Abbas, the story of her Islam at Mecca: Islam entered her heart while she was at Mecca and she became Muslim; then she began entering secretly on Quraysh's women, calling them and urging them to Islam, until her affair was exposed to Mecca's people and they seized her, saying: "were it not for your people we would do such-and-such to you; but we shall return you to them." They set her on a camel three days, feeding her nothing and giving her nothing to drink; they made a stop and bound her in the sun, and a bucket of water came to her and she drank till satisfied and poured the rest over her body and clothes. When they saw the water's trace they said to her: "you untied yourself and took our water-skin and drank" — and she told them what had happened 2. This account's chain is weak per Ibn Hajar, so it is not relied upon alone for the facts of her Islam.

Opinions on the question

The question: Did the Prophet marry Umm Sharik, and what is the report of her offering herself to him?

First opinion · Sunni tradition (the museum's frame)Main reference

Basis: al-Isaba fi tamyiz al-sahaba — Ibn Hajar al-Asqalani

More opinions (2)

Sunni tradition (the museum's frame)Main reference

Basis: al-Isaba fi tamyiz al-sahaba — Ibn Hajar al-Asqalani

Sunni tradition (the museum's frame)Main reference

Basis: al-Isaba fi tamyiz al-sahaba — Ibn Hajar al-Asqalani

People and things also explored

Jāhilī Marriage FormsWaʾd (Infant Burial)The Incident of the Slander (Hadith al-Ifk)The marriage of Fatima and AliThe Prophet's marriage to KhadijaThe Prophet's marriage to Sawda bint Zam'aMarriage to Zaynab bint JahshThe Choice Offered to the Prophet's Wives

Sources

  1. al-Isaba fi tamyiz al-sahaba — Ibn Hajar al-Asqalani, p. 2010
  2. al-Isaba fi tamyiz al-sahaba — Ibn Hajar al-Asqalani, p. 2011
Cite this page

islam.museum contributors. “Umm Sharik”. islam.museum, https://islam.museum/en/person/umm-sharik/. CC BY-SA 4.0. Accessed 2026-10-12.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Jāhilī Marriage Forms

Four pagan marriage forms — common, istibda‘ (lending a wife for a better lineage), communal paternity assignment, and wife-swapping (al-badal) — Islam abolished all but the first.