The ethics of the new community in Medina

آداب المجتمع الجديد في المدينة

The manners the Prophet ﷺ taught his companions in Medina: spreading the greeting of peace, feeding people, keeping kinship ties, good neighbourliness, mutual compassion, charity to the weak and clearing the road of harm, as al-Raheeq al-Makhtum reports them from the sound hadiths.

Depth

At a glance

Era
The Prophetic Era
Region
Arabia
Review
Draft Completeness 1/5 · Help complete it

Family, marriage and kinship

Overview

In Medina the Prophet taught his companions manners that build a community: spreading the greeting of peace, feeding the hungry, keeping the ties of kinship, loving for one's brother what one loves for oneself, and making one's neighbour safe from one's harms. 1 2

Some of the hadiths the book cites

The Prophet said to Abd Allah ibn Salam: "Spread the greeting of peace, feed people, keep the ties of kinship, pray at night while people sleep, and you will enter Paradise in peace." 1 He said: "One who does not make his neighbour safe from his harms will not enter Paradise," and that "the Muslim is one from whose tongue and hand the Muslims are safe." 1 He said that the believers are like one man, that the believer to the believer is like a building whose parts support one another, and that one should love for one's brother what one loves for oneself. 1 3 He forbade hatred, envy, and turning away from one another, and that a Muslim should shun his brother for more than three days. 3 He made the removal of harm from the road a charity and one of the branches of faith, and said that charity extinguishes sins as water extinguishes fire. 3

Notes for researchers

  • The hadiths here are as the book cites them, with the narrations of the two Sahihs and the Sunan. The museum mentions them to show the manners on which the new community was founded, not to judge their chains of transmission.
For young visitors

The Prophet taught his companions to greet those they knew and those they did not know, to feed their neighbours, and to be like a single building in which each part supports the others.

Connections

Explore the connections

Related to
Muslim brotherhood· The brotherhood of the Muhajirun and Ansar

People and things also explored

The sanctity of a Muslim's blood· Concealing a Muslim's fault (satr)· The Hijra· The Ansar· The Muhajirun· Arba'un 35 — do not envy one another; be brothers· Arba'un 36 — whoever relieves a believer's distress· Muslim 45 — None of you believes until he loves for his brother what he loves for himself

Sources

  1. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri, p.188
  2. Sahih al-Bukhari, 1/6
  3. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri, p.189
  • Sahih Muslim
  • Jami' al-Tirmidhi
Cite this page

islam.museum contributors. “The ethics of the new community in Medina”. islam.museum, https://islam.museum/en/concept/ethics-of-the-new-community/. CC BY-SA 4.0. Accessed 2026-10-17.

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Wing

Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

The sanctity of a Muslim's blood

The inviolability of the blood of one who testifies that there is no god but God and that Muhammad is His messenger, lifted in only three cases as in Ibn Masud's hadith in the two Sahihs — 'the previously-married adulterer, a life for a life, and the one who abandons his religion, leaving the community' — Uthman's version in al-Tirmidhi, al-Nasa'i and Ibn Majah running 'disbelieves after his Islam, commits adultery after being chaste, or kills a soul without due cause', with one of al-Nasa'i's routes spelling out the ruling in each; Ibn Rajab calls these three the claim of Islam by which blood may lawfully be shed, transmits that killing for each is agreed among Muslims, that Muslims agree the previously-married adulterer's hadd is stoning until death — the Prophet having stoned Ma'iz and the Ghamidiyya woman — that stoning stood among what was abrogated from the Quran's wording, and that Ibn Abbas derived it from al-Ma'ida's 'you used to hide of the scripture'; Umar's version adds his fear that a time would come when people, not finding stoning in God's book, would stray by abandoning an obligation God sent down.