Sending infants to Bedouin wet-nurses

الاسترضاع في البادية

The custom of the settled Arabs of seeking wet-nurses in the desert for their children, to keep them from the diseases of the towns, strengthen their bodies and nerves, and let them master pure Arabic from the cradle; by it the Prophet ﷺ was nursed among Banu Sa'd ibn Bakr by Halima.

Depth

At a glance

Era
Pre-Islamic Arabia · The Prophetic Era
Region
Arabia
Review
Draft Completeness 1/5 · Help complete it

Family, marriage and kinshipTradition versus culture

Overview

It was the custom of the Arabs of the towns to seek wet-nurses for their children among the desert people, to keep them away from the diseases of the towns, to strengthen their bodies and firm their nerves, and to master the Arabic tongue in their cradle. 1 In keeping with this custom, Abd al-Muttalib sought wet-nurses for his grandson Muhammad, and Halima of the Banu Sa'd ibn Bakr was chosen to nurse him. 1 2

How it worked

From Halima's account, which the book transmits from Ibn Ishaq, it is understood that the women of the desert went out at a known season to Mecca to look for nursing children. Each woman chose an infant and returned with him to the dwellings of her people. They hoped for a reward from the child's father, and so they disliked the orphan. 1 3 4 The child remained in the desert for two years until weaning, and the nurse might ask to keep him longer, until he grew sturdy, out of fear for him of the plagues of the town. 3

Fosterage kinship

Fostering creates milk-siblings whom the scholars of biography count among a man's kin. As the book counts Abd Allah, Unaysa, and al-Shayma', the children of Halima, as brothers of the Prophet, and counts Hamza as his foster-brother in two respects. 1 5 The ruling of this kinship in jurisprudence is treated under foster-kinship.

What is not recorded here

The book does not examine the origin of this custom, its spread beyond Quraysh, or the wages of the nurses. These need other sources.

For young visitors

In the past, the people of Mecca used to send their infants to the women of the desert, so that they would grow up in fresh air and learn eloquent Arabic. In this way the young Prophet went to Halima in the desert of the Banu Sa'd.

Connections

Explore the connections

Practiced in
Quraysh
Related to
Milk-kinship prohibition (rada')

People and things also explored

al-Hums· Idol worship in the Jahiliyya and its rites· The partition of the Meccan offices between Abd Manaf and Abd al-Dar· Banu Hashim· al-ʿUzzā· Abd al-Muttalib ibn Hashim· Abd Manaf ibn Qusayy· Abu Lahab

Sources

  1. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri, p.55
  2. al-Sira al-Nabawiyya — Ibn Hisham, 1/162
  3. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri, p.56
  4. al-Sira al-Nabawiyya — Ibn Hisham, 1/162-164
  5. Zad al-Ma'ad — Ibn Qayyim al-Jawziyya, 1/19
Cite this page

islam.museum contributors. “Sending infants to Bedouin wet-nurses”. islam.museum, https://islam.museum/en/concept/istirda-al-badiya/. CC BY-SA 4.0. Accessed 2026-10-17.

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al-Hums

The Hums: the self-styled ‘rigorous’ fraternity of Quraysh and allies who invented Hajj innovations — shunning ‘Arafa, Rafm clothes, naked tawaf, back-door entry in ihram.