The partition of the Meccan offices between Abd Manaf and Abd al-Dar

اقتسام مناصب مكة بين بني عبد مناف وبني عبد الدار

c. 400 (approx.) CE

Mecca

After Abd Manaf's death his sons contested with their cousins of Abd al-Dar the offices Qusayy had bequeathed to Abd al-Dar; Quraysh split in two and nearly fought, then settled: the watering and feeding of pilgrims to Abd Manaf, Dar al-Nadwa, the banner and the custody of the Kaaba to Abd al-Dar; the Abd Manaf lot fell to Hashim, then al-Muttalib, then Abd al-Muttalib and his sons down to al-Abbas at the coming of Islam.

Depth

At a glance

Era
Pre-Islamic Arabia
Region
Arabia
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In time

375400425450475500525 c.
Pre-Islamic Arabia

In space

Mecca

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Sacred space and pilgrimageFamily, marriage and kinship

Summary

The division of the offices of Mecca between the sons of Abd Manaf and the sons of Abd al-Dar after the death of Abd Manaf: a settlement that spared Quraysh from fighting and divided the five offices that Qusayy had combined between the two houses. 1 2.

Before it

Qusayy had bequeathed to his eldest son Abd al-Dar the duties of Quraysh that he held: the Dar al-Nadwa, the hijaba, the liwa, the siqaya and the rifada, so that he would stand level with the others even if Abd Manaf was more prominent. Qusayy's command, in his life and after his death, was like a binding rule, and when he died his sons upheld it without dispute. 1.

Dispute and settlement

When Abd Manaf died, his sons competed with their cousins of Abd al-Dar for these offices. Quraysh split into two factions, and fighting nearly broke out between them, but they called for a settlement and divided the offices. The siqaya and the rifada went to the sons of Abd Manaf, while the Dar al-Nadwa, the liwa and the hijaba remained in the hands of Banu Abd al-Dar. 1 2.

The lot of the sons of Abd Manaf

The sons of Abd Manaf then referred what had fallen to them to a lot, and it came out for Hashim ibn Abd Manaf, who held the siqaya and the rifada for the rest of his life. When he died, his brother al-Muttalib succeeded him. After him Abd al-Muttalib ibn Hashim, grandfather of the Prophet ﷺ, held the office, and after him his sons, until Islam came and the office passed to al-Abbas ibn Abd al-Muttalib. 1 3 4. See the offices of Quraysh.

Notes for researchers

The book gives no date for the event. It is placed roughly a century after Qusayy took control of Mecca, around 440 CE.

For young visitors

After Qusayy died, his descendants disagreed over the duties of serving the Ka'ba and the pilgrims. They made peace and divided the duties between the two families, instead of fighting.

Connections

Explore the connections

Occurred at
Mecca
Had participant
Abd Manaf ibn Qusayy· Banu Abd al-Dar· Hashim ibn Abd Manaf· Quraysh
Part of
Pre-Islamic Arabia

People and things also explored

Quraysh· Banu Hashim· Abd al-Muttalib ibn Hashim· Qusayy ibn Kilab· Qusayy ibn Kilab Takes Mecca· Abd Manaf ibn Qusayy· Hashim ibn Abd Manaf· The Settlement of Hajar and Ismail at Mecca

Sources

  1. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri, p.31
  2. al-Sira al-Nabawiyya — Ibn Hisham, 1/129-132
  3. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri, p.32
  4. al-Sira al-Nabawiyya — Ibn Hisham, 1/137-142
Cite this page

islam.museum contributors. “The partition of the Meccan offices between Abd Manaf and Abd al-Dar”. islam.museum, https://islam.museum/en/event/partition-of-meccan-offices/. CC BY-SA 4.0. Accessed 2026-10-17.

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Quraysh

The tribe that held Mecca and the custodianship of the Kaaba — the Prophet's own people, its elite his fiercest opponents for a decade, then, after 630, the core of the new community's leadership.