The Hawazin delegation and the amnesty of captives
وفد هوازن واسترداد السبايا بالجعرانة
February 630 CE · Dhu al-Qa'da 8 AH
A delegation of Hawazin came to the Prophet at al-Ji'rana after professing Islam, invoking his foster-kinship among their clans; the Prophet relinquished his own share and that of Banu Abd al-Muttalib, and inspired the Muhajirun and Ansar to return six thousand captives to their families in a grand act of reconciliation.
At a glance
- Era
- The Prophetic Era
- Region
- Arabia
- Review
- Draft Completeness 1/5 · Help complete it
In time
In space
Map: Natural Earth, public domain · places and route from the graph
Peace-making and coexistenceConverts and those who leave
Summary
A delegation of the chiefs of Hawazin came to the Prophet at al-Ji'rana after becoming Muslim, pleading the bond of suckling among Banu Sa'd ibn Bakr so that he would return their women and children; the Prophet and Banu Abd al-Muttalib volunteered their shares and the Muhajirun and Ansar yielded theirs, so six thousand captives were returned in a general amnesty 1.
The plea of the suckling bond
Hawazin's spokesman said: Messenger of God, within these enclosures are your aunts and foster-mothers who used to care for you. The Prophet offered them the choice between wealth and captives, and they said: we would hold nothing equal to our kin — return our women and children to us 2.
The Prophet taught them to intercede through him to the Muslims and through the two Salmanis to him after the noon prayer; when they stood and spoke, the Prophet said: "whatever was mine and Banu Abd al-Muttalib's is yours," and the Muhajirun and Ansar said: "and whatever was ours belongs to the Messenger of God" — so six thousand captive women and children were released and returned to their people with nothing taken in exchange 3.
The delegation in al-Rahiq's telling
Hawazin's delegation came as Muslims, fourteen men headed by Zuhayr ibn Surad, among them Abu Burqan, the Prophet's foster-uncle 4. When the people gave up their shares, al-Aqra' ibn Habis said: as for me and Banu Tamim, no; Uyayna ibn Hisn said: as for me and Banu Fazara, no; al-Abbas ibn Mirdas said: as for me and Banu Sulaym, no — and Banu Sulaym said: whatever was ours belongs to the Messenger of God, so al-Abbas ibn Mirdas said: you have made me look small 5.
The Prophet offered those who held to their claim six shares for each one from the first gains God granted him; the men made their souls content and returned the women and children. None held out but Uyayna ibn Hisn, who refused to return an old woman in his hands — then returned her afterwards; and the Prophet clothed each captive in a Coptic garment 5.
For young visitors
A delegation of Hawazin came asking for their families' release, recalling that the Prophet had grown up among them in Banu Sa'd as a child. The Prophet was first to give up his share and all the Muslims followed him, and thousands of women and children went back to their homes free and joyful.
Connections
People and things also explored
The distribution of Hunayn spoils at al-Ji'ranaThe Battle of HunaynMuhammadThe Prophet's speech to the Ansar at al-Ji'ranaUyayna ibn Hisn's raid on Banu TamimHawazinThe siege of Ta'ifMalik ibn Awf al-Nasri
Sources
- al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936), 4/131-133
- al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936), 4/131-132
- al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936), 4/132-133
- al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri, p. 421
- al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri, p. 422
- Sahih al-Bukhari
Cite this page
islam.museum contributors. “The Hawazin delegation and the amnesty of captives”. islam.museum, https://islam.museum/en/event/hawazin-delegation-and-amnesty/. CC BY-SA 4.0. Accessed 2026-10-12.