فتح اللاذقية

فتح اللاذقية

تقریباً 635 عیسوی · تقریباً 14 ھ

اللاذقية

In al-Baladhuri: Abu Ubayda left Ubada ibn al-Samit (may God be pleased with him) al-Ansari over Hims, and he came to al-Ladhiqiyya whose people fought him — it had a great gate a host of men could not open; seeing the difficulty he camped at a distance, ordered trenches dug like souterrains each hiding a man and his horse, the Muslims labouring at guarding them till finished, then feigned withdrawal to Hims; under cover of night they returned to their camp and trenches while the Ladhiqiyyans went out each morning thinking them gone, and at dawn opened their gate and sent out their flocks — whereupon the Muslims surprised them and entered through the city gate, taking it by force; Ubada entered the citadel, climbed its wall and magnified God upon it; a group of its Christians fled to al-Yasayid, then asked safety to return to their land, being cut a kharaj to pay few or many, their church left them, and the Muslims built a congregational mosque at al-Ladhiqiyya at Ubada's order, enlarged afterwards; the Byzantines later raided its coast from the sea, demolishing the city and taking captives in Umar ibn Abd al-Aziz's caliphate in year 100, and he ordered it rebuilt and fortified, sending to the tyrant to ransom the Muslim prisoners — it was unfinished when he died in 101, and Yazid ibn Abd al-Malik completed and garrisoned it; Ubada and the Muslims also took Antartus, a fortress its people abandoned, which Mu'awiya built and made an amsar with land-grants, doing likewise with Maraqiyya and Bulunyas, and they took the town called Balda two farsakhs from Jabala by force — it fell ruined and its people left, and Mu'awiya founded Jabala and garrisoned it.

گہرائی

ایک نظر میں

دور
عصر الخلفاء الراشدين
خطہ
levant-iraq
جائزہ
مسودہ تکمیل 2/5 · مکمل کرنے میں مدد کریں

وقت میں

620630640650 c.
العصر النبوي · عصر الخلفاء الراشدين

یہ صفحہ ابھی اردو میں دستیاب نہیں۔ دستیاب متن دکھایا جا رہا ہے۔ ترجمے میں مدد کریں

موجز

يروي البلاذري أن أبا عبيدة استخلف عبادة بن الصامت على حمص، فأتى اللاذقية فقاتله أهلها. وكان بها باب عظيم لا يفتحه الجماعة من الناس. 1

الحيلة

عسكر عبادة بعيداً عن المدينة وحفر حفائر يستتر الرجل وفرسه في الواحدة منها. ثم أظهر المسلمون الرجوع إلى حمص، وعادوا ليلاً إلى حفائرهم. فلما فتح أهل اللاذقية بابهم صباحاً فاجأهم المسلمون ودخلوا. فُتحت عنوة، وبنى المسلمون بها مسجداً جامعاً بأمر عبادة. 1

بعد الفتح

هرب قوم من النصارى ثم طلبوا الأمان، فقوطعوا على خراج وتُركت لهم كنيستهم. وفي سنة 100هـ أغارت الروم على الساحل وهدمت المدينة، فأمر عمر بن عبد العزيز ببنائها. وأتمها يزيد بن عبد الملك بعد وفاته. 2

والفتح جزء من فتح الشام. وينسب البلاذري إلى عبادة والمسلمين معه فتح أنطرطوس أيضاً. 2

تعلقات

تعلقات دریافت کریں

Part of
فتح الشام
Occurred at
اللاذقية
Had participant
عبادة بن الصامت· أبو عبيدة بن الجراح

وہ لوگ اور چیزیں جن پر مزید بات ہوئی

فتح حمص· وقعة فحل· معركة اليرموك· فتح أنطاكية· فتح بصرى· فتح دمشق· فتح قنسرين· أول قطع الدرب

ماخذ

  1. فتوح البلدان — البلاذري (طبعة مؤسسة المعارف), p.180
  2. فتوح البلدان — البلاذري (طبعة مؤسسة المعارف), p.181
اس صفحے کا حوالہ دیں

islam.museum کے شرکاء۔ “فتح اللاذقية”. islam.museum، https://islam.museum/ur/event/conquest-of-ladhiqiyya/. CC BY-SA 4.0. رسائی کی تاریخ 2026-10-17.

گٹ ہب پر اس صفحے کو بہتر بنائیں · غلطی کی اطلاع دیں · JSON

پہلو

زمانہ

ادوار، زمانی خاکے، تاریخ میں یہ دن، اسلامی دنیا کا کوئی بھی سال۔
متعلقہ

فتح حمص

In al-Baladhuri: when Abu Ubayda ibn al-Jarrah finished with Damascus he put before him Khalid ibn al-Walid and Milhan ibn Zayyar al-Ta'i, then followed them; passing Ba'labakk, whose people sought safety and terms, he compounded with them securing themselves, their wealth, churches and houses inside and outside the city and their mills, the Byzantines to graze their flocks between them and fifteen miles without settling a peopled village, free to depart where they would after Rabia and Jumada I passed, whoever converted having our rights and duties, their merchants free to travel through the treaty lands, and jizya and kharaj upon whoever stayed; per al-Waqidi, while the Muslims stood at Damascus's gates a dense cavalry of the enemy approached and a company met them between Bayt Lahya and al-Thaniyya, routing them toward Hims on the Qara road and pursuing them to find they had passed it by — the people of Hims, already shaken by Heraclius's flight and by reports of the Muslims' might, offered their hands and sued for safety, which was granted, bringing out supplies and food while the Muslims stayed on the Asi under al-Simt ibn al-Aswad al-Jundi; when Abu Ubayda finished with Damascus he left Yazid ibn Abi Sufyan over it and came to Hims by way of Ba'labakk, camping at Bab al-Rastan, and its people compounded for safety of themselves, wealth, city wall, churches and mills, a quarter of the church of John being excepted for the mosque — compounding for a hundred and seventy thousand dinars; afterwards Hims and Qinnasrin became one.